Genesis 4
1 And the man knew his wife Eve, and she conceives and bears Cain, and says, “I have acquired a man by YHWH”;
Nandrèndreke i Haova, vali’e t’i Dame, le nivesatse naho nisamake i Kàine vaho nanao ty hoe: Nahazoako lahilahy t’Iehovà.
2 and she adds to bear his brother, even Abel. And Abel is feeding a flock, and Cain has been servant of the ground.
Nisamake indraike re, le i Hèbele zai’e. Nimpihare añondry t’i Hèbele le nimpiava tane t’i Kàine.
3 And it comes to pass at the end of days that Cain brings from the fruit of the ground a present to YHWH;
Ie te indraike, nibanabana ty lengom-boñe’ i taney am’ Iehovà t’i Kàine,
4 and Abel, he has brought, he also, from the female firstlings of his flock, and from their fat ones; and YHWH looks to Abel and to his present,
le ninday ty valohan’ ana’ o hare’eo naho ty sabora’e t’i Hèbele. Aa le nitoliha’ Iehovà t’i Hèbele naho i banabana’ey,
5 and to Cain and to his present He has not looked; and it is very displeasing to Cain, and his countenance is fallen.
fe tsy hinao’e t’i Kàine naho i enga’ey. Niforoforo ami’ty habose’e amy zao t’i Kàine vaho nilonjom-bintañe
6 And YHWH says to Cain, “Why do you have displeasure? And why has your countenance fallen?
Inoñe ty iviñera’o hoe t’Iehovà amy Kàine vaho ino ty mahalonjets’ azo?
7 Is there not, if you do well, acceptance? And if you do not do well, sin [[or a sin-offering]] is lying at the opening, and its [[or His]] desire [is] for you, and you rule over it [[or by Him]].”
Tsy hiampokòfañe hao irehe naho toloñe’o ty hiti’e? Aa naho tsy soa ty anoe’o le mangonònoke anjili-dalañe ao ty hakeo milelalela te hahazo azo, f’ie feheo.
8 And Cain says to his brother Abel, [[“Let us go into the field”; ]] and it comes to pass in their being in the field, that Cain rises up against his brother Abel, and slays him.
Nifanaontsy amy Hèbele rahalahi’e t’i Kàine, aa ie nimb’an-teteke mb’ eo, niambotraha’ i Kàine t’i Hèbele naho nañohofa’e loza.
9 And YHWH says to Cain, “Where [is] your brother Abel?” And he says, “I have not known; am I my brother’s keeper?”
Aa le hoe t’Iehovà amy Kàine, Aia t’i Hèbele rahalahi’o? Tsy fantako, hoe re, mpiambeñ’ an-drahalahiko hao iraho?
10 And He says, “What have you done? The voice of your brother’s blood is crying to Me from the ground;
Hoe re: Ino o nanoe’oo? Inao! mitoreo amako boak’ an-tane ao ty feon-dion-drahalahi’o;
11 and now, cursed [are] you from the ground, which has opened her mouth to receive the blood of your brother from your hand;
le fa nafà’ i taney irehe henane zao, ie nanoka-bava handrambe an-taña’o i lion-drahalahi’oy.
12 when you till the ground, it will not add to give its strength to you—a wanderer, even a trembling one, you are in the earth.”
Aa ie miava tane henane zao le tsy hafoe’e ama’o ty haozara’e; ie ho mpirererere naho mpitralantralañe an-tane atoy.
13 And Cain says to YHWH, “My punishment is too great than to bear;
Hoe t’i Kàine am’ Iehovà, Tsy leoko babeñe o fandilovañe ahio;
14 behold, You have driven me today from off the face of the ground, and from Your face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it has been—everyone finding me will slay me.”
anindroany irehe nanao soik’ ahy amo tarehe’ ty tane toio, naho hampietaheñe amy lahara’oy iraho, le ho mpiriorio naho mpirererere an-tane atoy, vaho songa hañoho-doza amako ze mifanojeha amako.
15 And YHWH says to him, “Therefore, of any slayer of Cain it is required sevenfold”; and YHWH sets to Cain a token that none finding him will slay him.
Le hoe t’Iehovà ama’e, Aiy! ho valeñe im-pito ze mamono i Kàine; vaho namiloñe i Kàine t’i Andrianañahare tsy ho vonoe’ ze hifanalaka ama’e.
16 And Cain goes out from before YHWH, and dwells in the land, moving about east of Eden;
Aa le nienga boak’ añatrefa’ Iehovà t’i Kàine, noly an-tane Rererere, atiñana’ i Edene añe.
17 and Cain knows his wife, and she conceives, and bears Enoch; and he is building a city, and he calls the name of the city, according to the name of his son—Enoch.
Nifohi’ i Kàine ty vali’e, le niareñe, nisamake i Kanòke; ie nañoren-drova vaho nitokave’e ami’ty añara’ i Kanoke ana’e.
18 And born to Enoch is Irad; and Irad has begotten Mehujael; and Mehujael has begotten Methusael; and Methusael has begotten Lamech.
Nisamake Irade t’i Kanoke; le nisamak’ i Mehojaèle t’Irade le nisamak’ i Metosaele t’i Mehojaèle vaho nisamake i Lemeke t’i Metosaele.
19 And Lamech takes to himself two wives, the name of the first Adah, and the name of the second Zillah.
Nampirafe roe t’i Lemeke; le natao ty hoe Adae ty raike naho i Zilae ty raike.
20 And Adah bears Jabal, he has been father of those inhabiting tents and [having] purchased livestock;
Nisamake Iabale t’i Adae; ie ty raem-pimoneñe an-kibohotse naho mpihare.
21 and the name of his brother [is] Jubal, he has been father of everyone handling harp and pipe.
Natao Iobale ty rahalahi’e, ie ty rae’ o mpititike kararàke naho solio.
22 And Zillah, she also bears Tubal-Cain, an instructor of every craftsman in bronze and iron; and a sister of Tubal-Cain [is] Naamah.
Nisamake i Tobale-kaine t’i Zilae, ie ty nitsene ze hene haraotse torisìke naho viñe. I Naamae ty rahavave’ i Tobale-kaine.
23 And Lamech says to his wives: “Adah and Zillah, hear my voice; Wives of Lamech, give ear [to] my saying: For I have slain a man for my wound, Even a young man for my hurt;
Hoe t’i Lemek’ amo vali’eo: Tsanoño ty feoko ry Adae naho Zilae; Ry vali’ i Lemekeo: mitsendreña o entakoo: Vinonoko t’indaty nandratse ahy, naho ty ajalahy nandafa ahiko.
24 For sevenfold is required for Cain, And for Lamech seventy-sevenfold.”
Aa naho i Kàine ro valeañe im-pito, Le toe impitompolo fito amby ka t’i Lemeke.
25 And Adam again knows his wife, and she bears a son, and calls his name Seth, “for God has appointed for me another seed instead of Abel”: for Cain had slain him.
Nifohi’ i Dame indraike i vali’ey, le nisamak’ ana-dahy vaho natao’e Sete ty añara’e, fa hoe i rakembay: Fa nanendre anake ho ahy t’i Andrianañahare handimbe i Hèbele vinono’ i Kàine.
26 And to Seth, to him also a son has been born, and he calls his name Enos; then a beginning was made of preaching in the Name of YHWH.
Nahatoly anake ka t’i Sete, le natao’e Enose ty añara’e. Nifototse amy zay te nikanjy ty tahina’ Iehovà ondatio. izay ty takelam-piantoño’ i Dame.
