Holy Bible Aionian Edition® ~ English---Literal-Standard ~ Galatians Chapter 4

< Galatians 4 >

1 And I say, now as much time as the heir is a child, he differs nothing from a servant, [though] being lord of all,

Nikhomsenla, keiman ki ti nuom chu, nâi, a pa rochon murdi luo rangpu hah nâipang a lani kâr chu suok leh ite tei uol mak, neinun murdi a ta ni let khom rese.

2 but is under tutors and stewards until the time appointed of the father,

Nâipang a lani sûng kâr chu, a pa zora khâm atung mâka chu a donsûipu le a rochon jêkpepu a om ngâi ani.

3 so we also, when we were children, were in servitude under the elements of the world,

Ma anghan eini khom ratha tieng ulien eini mân chu, rammuol ratha saloi ruoina nuoia suok ei chang ani.

4 and when the fullness of time came, God sent forth His Son, come of a woman, come under law,

Aniatachu, zora khâm a hong tung tik han, Pathien'n a nâipasal a juongtîr ani. Mahan nupang sûnga inzirin, Juda balam nuoia a lênga;

5 that He may redeem those under law, that we may receive the adoption as sons;

Pathien nâingei ni theina ranga Balam nuoia om ngei murdi mirtan rangin.

6 and because you are sons, God sent forth the Spirit of His Son into your hearts, crying, “Abba! Father!”

Hanchu, a nâingei nin ni ti rietnân, Pathien'n a Nâipasal Ratha hah ei mulungrîla a juongtîra, Ratha han, “Abba” O Pa tiin ei iniek ngâi ani.

7 So that you are no longer a servant, but a son, and if a son, also an heir of God through Christ.

Masika han, suok ni khâi mak cheia, nâi nin ni zoi. Hanchu, nâi nin nina sikin Pathien'n a nâingei ranga ânkhâm murdi hah nangni pêk a tih.

8 But then, indeed, having not known God, you were in servitude to those [that are] not by nature gods,

Tienlâi hanchu Pathien la riet mak cheia, masikin pathien ni ngâiloi ngei suoka nin om ngâi.

9 and now, having known God—and rather being known by God—how [do] you turn again to the weak and poor elements to which you desire anew to be in servitude?

Ania atûn chu Pathien nin hong riet zoia, nônchu Pathien'n nangni riet suonûkin, inmo adok le inrieng om ratha ngei ruoina dikloi tieng inhei nôk rang nin nuoma? Inmo an suok chang nôkrêk rangin nin nuoma?

10 You observe days, and months, and times, and years!

Nangnin nikhuongei, thâ ngei, kumtentana ngei, kumngei, nin ser ngâia.

11 I am afraid for you, lest I labored in vain for you.

Nin chungroi nangni ka kamâm sabak ani! Ninta ranga ki sin murdi mangmunboi achang rang mini?

12 I implore you, brothers, become as I [am]—because I also [am] as you; you did not hurt me;

Ka malngei, nangni anga ko om anghin nangni khom keima anghin om roi, tiin nangni ke ngên. Nangnin adikloiin ite mi lo mak chei.

13 and you have known that through weakness of the flesh I proclaimed good news to you at the first,

Ka damloina sikin motontaka thurchisa nangni ki ril hah nangnîn nin rieta.

14 and you did not despise nor reject my trial that [is] in my flesh, but you received me as a messenger of God—as Christ Jesus;

Ka taksa dingmun hah nangni ranga minsinna lientak khom nisenla, mi mumâkin ni hengpai mak chei. Ma-ang nêkhan invâna vântîrton anghan le Khrista Jisua anghan mi nin modôm ani.

15 what then was your blessedness? For I testify to you, that if possible, having plucked out your eyes, you would have given [them] to me;

Nin râiasân bâka! itho mo? thei nisenla chu nin mitngei khom kêlpai nin ta mipêk nin tih ki ti thei.

16 so have I become your enemy, being true to you?

Chongdik hah nangni ki ril sikin nin râl ka chang zoi mo?

17 They are zealous for you—[yet] not well, but they wish to shut us out, that you may be zealous for them;

Midangngei han lunghâng nangni an tho sabak, ania an mindona sa mak. An nuom tak chu keima leh nangni minsen rang, hanke lunghâng nangni an tho anghan, nangni khomin lunghâng nin tho ngei rang hah ani.

18 and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

Mindonna asa anîn chu ma anga lunghângna hi khotik khom asa ani, nin kôma ko om lâi vai niloiin.

19 my little children, of whom I travail in birth again until Christ may be formed in you,

Ka nâi moroingei! avêllin voikhat, Khrista nina hah nin kôm sin mindetin a om mâka chu nupang nâiha phut anape ngâi anga na han nin rang sikin ku tuong ani.

20 indeed I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

Male atûn hin nin kôm honga chong rôlûm dangin thurchi misîr ku nuoma; ithomo ei tiin chu nin chungroi ka kângdoi sabak ani.

21 Tell me, you who are willing to be under law, do you not hear the Law?

Balam nuoia om nuomngei hah, nangni rekel rong; Balamin ai ti hah nin rietloi mo?

22 For it has been written that Abraham had two sons, one by the maidservant and one by the free [woman],

Ma anghin a ti, Abraham'n nâipasal inik a dôna inkhat chu a suoknu nâi ania, inkhat chu suok niloinu nâi ani.

23 but he who [is] of the maidservant has been according to flesh, but he who [is] of the free [woman], through the promise,

Suoknu leh an nâi hah chu taksa balam anghan ânzira, suok niloinu leh an nâi ha chu Pathien chongkhâm sikin ânzir iti hih.

24 which things are allegorized, for these are the two covenants: one, indeed, from Mount Sinai, bringing forth to servitude, which is Hagar;

Ma chong hah chongmintêka riet thei ani; ma nupang inik ngei hah chonginkhit inik an ni. A nâingei suoknu renga ânzir a nu hah Hagar ania, Sinai tânga chonginkhit hah ani.

25 for this Hagar is Mount Sinai in Arabia, and corresponds to the Jerusalem that now [is], and is in servitude with her children,

Male Hagar hah Arabia rama Sinai tâng hah ania, atûnlâia Jerusalem khuopuiliena mi murdi ngei le suoka omngei leh hin munkhat an ni.

26 and the Jerusalem above is the free [woman], which is mother of us all,

Hannirese, suok niloinu hah chu chung tieng Jerusalem ania, suok nimaka, hanu hah ei nû ani.

27 for it has been written: “Rejoice, O barren, who is not bearing; break forth and cry, you who are not travailing, because many [are] the children of the desolate—more than of her having the husband.”

Pathien lekhabu'n; “Nangma aching nâi nei ngâi loi, Na râiminsân roh! Nangma nâiha la doi tet ngâiloi, Râisânin tânghâi roh! Nupang a pasalin ai mathân tet ngâiloi nu Nêkin nupang mi imâknu han nâi nei mintam uol a tih,” tiin ânziek sikin.

28 And we, brothers, as Isaac, are children of promise,

Atûn nangni ka malngei, eini khom Isaac anghan Pathien chongkhâm nâingei eini.

29 but as he then who was born according to the flesh persecuted him [born] according to the Spirit, so also now;

Ma zora lâihan, taksa balama suokpu han Pathien Ratha lama suokpu hah deng-amintheia, atûn hin khom ma anghan ani.

30 but what does the Writing say? “Cast forth the maidservant and her son, for the son of the maidservant may not be heir with the son of the free [woman]”;

Aniatachu Pathien lekhabu'n imo ai ti hah? “Suoknu le a nâipasal chu rujûlpai roh; suoknu nâipasal han suok niloinu nâipasal leh a pa rochon luopui thei no nih.

31 then, brothers, we are not a maidservant’s children, but the free [woman’s].

Masikin, ka malngei, suoknu nâingei ni mak mea, suok niloinu nâingei kêng eini.”

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