Galatians 4
1 And I say, now as much time as the heir is a child, he differs nothing from a servant, [though] being lord of all,
Belam toombaat ibah—hewah nyamka chote ah nodek tokdi jirep ah khomchoh abah uh dah likhiik ih ang ah.
2 but is under tutors and stewards until the time appointed of the father,
Heh noodek ang tokdi, heh wah ih saapoot thiin kota ah maang langlang, heh sokboite mina loong rah ih tim jamha erah jam koh ah.
3 so we also, when we were children, were in servitude under the elements of the world,
Erah likhiikkhiik seng loong ah chiiala ni maang hak hak mongrep pante chiiala dah angti.
4 and when the fullness of time came, God sent forth His Son, come of a woman, come under law,
Eno saapoot ah chang kano, Rangte ih heh Sah miimi daapkaat taha. Heh ah mina nuh lam ih raaha no Jehudi Hootthe mong ni tong ra taha,
5 that He may redeem those under law, that we may receive the adoption as sons;
Hootthe mong ni tongte loong ah dokrik ra taha, timnge liidih seng loong ah Rangte suh asah jen ang raangtaan ih ah.
6 and because you are sons, God sent forth the Spirit of His Son into your hearts, crying, “Abba! Father!”
Rangte ih heh susah ngeh noisok halan raangtaan ih Rangte ih Chiiala seng ten ni daapkaat taha, marah Chiiala “Ewah, Ewah” kah riinghuungta rah ih ah.
7 So that you are no longer a servant, but a son, and if a son, also an heir of God through Christ.
Erah ang abah, sen loong ah dasah lakah ang thang heh sah ih hoon lan. Eno amadi sen heh sah angthoi, Rangte ih heh jinni heh susah loong suh kot suh jeela erah kohan.
8 But then, indeed, having not known God, you were in servitude to those [that are] not by nature gods,
Jaakhoh ni bah sen ih Rangte ah tajattan, eno sen loong ah Rangte lah angka loong dasah ang tan.
9 and now, having known God—and rather being known by God—how [do] you turn again to the weak and poor elements to which you desire anew to be in servitude?
Enoothong belam bah sen ih Rangte ah ejat ehan—ngah ih jen li eh ang Rangte ih sen loong ah ejat ih halan—enooba sen loong larook lata nyia menmi chanke panha chiiala loong jinnah mamah ih ngaakkaat suh thun han? Erah doh dasah we hoonkaat suh mamah ih thun han?
10 You observe days, and months, and times, and years!
Sen loong ih mararah heh rangwuung, heh la, rangkuh, nyia heh paang ah hoondak ih bansok han.
11 I am afraid for you, lest I labored in vain for you.
Ngah sen suh esootsaam elang! Ngah sen raangtaan ih molang ah thaangmuh doh tam ang kah ah?
12 I implore you, brothers, become as I [am]—because I also [am] as you; you did not hurt me;
Phoh ano loong, sen lasih joh rumhala, nga likhiik ang we an. Mamah liidoh ngah uh sen likhiik ang lang. Sen ih nga raang ih timjih uh tathet reetan.
13 and you have known that through weakness of the flesh I proclaimed good news to you at the first,
Ngah ih sen suh hephang di ruurangese ah tim suh nyootsoot rum taha ah taat dokthun et thaak an, ngah esat thoidi ruurangese ah nyootsoot rum taha.
14 and you did not despise nor reject my trial that [is] in my flesh, but you received me as a messenger of God—as Christ Jesus;
Enoothong ngah khoisat ah sen suh lase kaabah uh sen ih tah chiik tahe, tah phanhaat tahe, erah thaknang ibah sen ih Rangte taangnawa rangsah tam ra hala ngeh banpoon tahe; sen ih Kristo Jisu suh kah banpoon ah jih banpoon tahe.
15 what then was your blessedness? For I testify to you, that if possible, having plucked out your eyes, you would have given [them] to me;
Sen loong rapne ih roon tan ah! Mamah angta? Ngah ih jen baat mok erumha sen mik ah ejen doklot choi ang abah ngah suh kohe ngeh ah.
16 so have I become your enemy, being true to you?
Amiisak tiit ah baat rumha no ngah sen damdi piiara tam ehoon lang?
17 They are zealous for you—[yet] not well, but they wish to shut us out, that you may be zealous for them;
Wahoh loong ih sen suh neng thung ah koh ano sok halan, enoothong neng tenthun ah ese tah angka. Neng ih sen ah nga taangnawa pheehoom suh thun rumha, mamah liidih neng ih mongnook lam ih thun halan erah likhiik sen eh uh emamah toomwe ngaak thun an suh ah.
18 and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
Sok thaak an, sen loong raangtaan ih timthan ese ang ah marah sen raangtaan ih ese ang ah erah doh senthung sentak ah mok koh an bah ah—arah bah saarookwe amiimi, ngah sen damdoh je ang doh luulu tah angka.
19 my little children, of whom I travail in birth again until Christ may be formed in you,
Nga mongnook suh asah loong, Kristo dang ajang ah sen damdoh maang dongdong ngah noonuh nootup suh kasat ah likhiik, nga ten uh emamah ih sat lang.
20 indeed I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
Ngah amadoh sen damdoh angtang bah timthan ese ang thengta, ngah ih sen ah toongtang lam ih lamse nah siit theng rum taha. Ngah sen suh rapne ih sootsaam lang!
21 Tell me, you who are willing to be under law, do you not hear the Law?
Ngah ih jengkhaap cheng rum thaak ha, ngo ngo ah Hootthe lalih nah tong suh nook thaak ah: Hootthe ih timjih kali ah tatam kachaat kan?
22 For it has been written that Abraham had two sons, one by the maidservant and one by the free [woman],
Eradi liiha Abraham suh heh sah enyi angta, wasiit ah danuh dowa sah angta, wasiit ah heh minuh mi dowa sah angta.
23 but he who [is] of the maidservant has been according to flesh, but he who [is] of the free [woman], through the promise,
Heh sah dah nuh nawa tupta ah jojang ih tupta, enoothong heh minuh mi nawa tupta abah Rangte ih kakhamta jun ih tupta.
24 which things are allegorized, for these are the two covenants: one, indeed, from Mount Sinai, bringing forth to servitude, which is Hagar;
Arah nyi tiit ah tiitthaak ngeh samthun theng: nunyi ah nuumiijeng enyi di toobaat ha. Noodek esiit tupta danuh men ah Hagar eno he ah langla Sinai hakong adi jengdang kakhamta rah to baatta.
25 for this Hagar is Mount Sinai in Arabia, and corresponds to the Jerusalem that now [is], and is in servitude with her children,
Hagar ah Arabia hah nawa Senai kong raangtaan ih ngoot baat ha ah langla amadi Jerusalem samnuthung raang ih angla, erah samnuthung nyia erah ni tong rum ano dah rumla loong ah nyoot baat ha.
26 and the Jerusalem above is the free [woman], which is mother of us all,
Enoothong rangmong dowa Jerusalem abah dah lakmong ni tah angka, heh ah seng loong nuh.
27 for it has been written: “Rejoice, O barren, who is not bearing; break forth and cry, you who are not travailing, because many [are] the children of the desolate—more than of her having the husband.”
Mamah liidih Rangteele ni liiha, “Tenroon ang an, ngo sumuh ang lan long ah! Tenroon ih riing araak an, ngo satup di lah thaak satte loong o! Mamah liidih neng miwah ih amah sah uh ladaap haatka minuh thaknang ibah neng miwah muh loong taangnah neng sah ehan ang ah.”
28 And we, brothers, as Isaac, are children of promise,
Nga joonte loong Rangte ih kakhamta jun ih sen loong ah Rangte suh asah, Isak angta likhiik ah.
29 but as he then who was born according to the flesh persecuted him [born] according to the Spirit, so also now;
Erah tokdoh marah Rangte Chiiala jun ih tupta miwasah rah, jojang ih tupta miwasah rah ih siiwi ah; erah amadi emamah angla.
30 but what does the Writing say? “Cast forth the maidservant and her son, for the son of the maidservant may not be heir with the son of the free [woman]”;
Enoothong rangteele ni mamah raangha? Eradi amah raangha “Danuh nyi heh sah miwah sah rah dok phanhaat ih an; mamah liidih danuh mong nawa dong taha miwasah rah heh wah jinnah wa nyamka ah tah choka, changte wah minuh mi dowa tupta miwah sah kah choh ah likhiik ah.”
31 then, brothers, we are not a maidservant’s children, but the free [woman’s].
Erah raangtaan ih nga joonte loong, seng loong ah danuh sah ah tah angke enoothong changte minuh mi suh, seng loong ah heh sah.
