Galatians 3
1 O thoughtless Galatians, who bewitched you, not to obey the truth—before whose eyes [it] was previously written [about] Jesus Christ having been crucified?
ω ανοητοι γαλαται τις υμας εβασκανεν τη αληθεια μη πειθεσθαι οις κατ οφθαλμους ιησους χριστος προεγραφη εν υμιν εσταυρωμενος
2 I only wish to learn this from you: did you receive the Spirit by works of the Law, or by the hearing of faith?
τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως
3 Are you so thoughtless? Having begun in the Spirit, do you now end in the flesh?
ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
4 So many things you suffered in vain! If, indeed, even in vain.
τοσαυτα επαθετε εικη ειγε και εικη
5 He, therefore, who is supplying the Spirit to you and working mighty acts among you—[is it] by works of law or by the hearing of faith?
ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως
6 According as Abraham believed God, and it was reckoned to him for righteousness;
καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην
7 know, then, that those of faith—these are sons of Abraham,
γινωσκετε αρα οτι οι εκ πιστεως ουτοι εισιν υιοι αβρααμ
8 and the Writing, having foreseen that God declares righteous the nations by faith, foretold the good news to Abraham:
προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη
9 “All the nations will be blessed in you”; so that those of faith are blessed with the believing Abraham,
ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ
10 for as many as are of works of law are under a curse, for it has been written: “Cursed [is] everyone who is not remaining in all things that have been written in the Scroll of the Law—to do them,”
οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ επικαταρατος πας ος ουκ εμμενει εν πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα
11 and [it] is evident that in law no one is declared righteous with God, because “The righteous will live by faith”;
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
12 and the Law is not by faith, rather, “The man who did them will live in them.”
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις
13 Christ redeemed us from the curse of the Law, having become a curse for us, for it has been written: “Cursed is everyone who is hanging on a tree,”
χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα γεγραπται γαρ επικαταρατος πας ο κρεμαμενος επι ξυλου
14 that the blessing of Abraham may come to the nations in Christ Jesus, that we may receive the promise of the Spirit through faith.
ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν χριστω ιησου ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως
15 Brothers, I say [it] as a man, no one even makes void or adds to a confirmed covenant of man,
αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται
16 and to Abraham were the promises spoken, and to his Seed; He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” which is Christ;
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
17 and this I say, a covenant confirmed before by God to Christ, the Law, that came four hundred and thirty years after, does not set aside, to make void the promise,
τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου εις χριστον ο μετα ετη τετρακοσια και τριακοντα γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν
18 for if the inheritance [is] by law, [it is] no longer by promise, but God granted [it] to Abraham through promise.
ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος
19 Why, then, the Law? It was added on account of the transgressions, until the Seed might come to which the promise has been made, having been set in order through messengers in the hand of a mediator—
τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις ου ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου
20 and the mediator is not of one, but God is one.
ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν
21 [Is] the Law, then, against the promises of God? Let it not be! For if a law was given that was able to make alive, truly there would have been righteousness by law,
ο ουν νομος κατα των επαγγελιων του θεου μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως αν εκ νομου ην η δικαιοσυνη
22 but the Writing shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν
23 And before the coming of faith, we were being kept under law, shut up to the faith about to be revealed,
προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκεκλεισμενοι εις την μελλουσαν πιστιν αποκαλυφθηναι
24 so that the Law became our tutor—to Christ, that we may be declared righteous by faith,
ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν
25 and faith having come, we are no longer under a tutor,
ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν
26 for you are all sons of God through faith in Christ Jesus,
παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου
27 for as many as were immersed into Christ put on Christ;
οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
28 there is neither Jew nor Greek, there is neither servant nor freeman, there is neither male and female, for you are all one in Christ Jesus;
ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου
29 and if you [are] of Christ then you are seed of Abraham, and heirs according to promise.
ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε και κατ επαγγελιαν κληρονομοι
