< Galatians 2 >
1 Then after fourteen years again I went up to Jerusalem with Barnabas, having also taken Titus with me;
Then fourteene yeeres after, I went vp againe to Hierusalem with Barnabas, and tooke with me Titus also.
2 and I went up by revelation, and submitted the good news to them that I preach among the nations, and privately to those esteemed, lest I ran or might run in vain;
And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
3 but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised—
But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
4 and [that] because of the false brothers brought in unaware, who came in secretly to spy out our liberty that we have in Christ Jesus, that they might bring us under bondage,
To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
5 to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.
6 And from those who were esteemed to be something—whatever they were then, it makes no difference to me. God does not accept the face of man, for to me those esteemed added nothing,
But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
7 but on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
8 for He who worked with Peter to the apostleship of the circumcision, worked also in me in regard to the nations,
(For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
9 and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, they gave to me a right hand of fellowship, and to Barnabas, that we may go to the nations, and they to the circumcision,
And when Iames, and Cephas, and Iohn, knew of the grace that was giuen vnto me, which are counted to be pillars, they gaue to me and to Barnabas the right hands of fellowship, that we should preach vnto the Gentiles, and they vnto the Circumcision,
10 only, that we should be mindful of the poor, which I also was diligent—this very thing—to do.
Warning onely that we should remember the poore: which thing also I was diligent to doe.
11 And when Peter came to Antioch, I stood up against him to the face, because he was blameworthy,
And when Peter was come to Antiochia, I withstood him to his face: for he was to be condemned.
12 for before the coming of some from James, he was eating with the nations, and when they came, he was withdrawing and separating himself, fearing those of circumcision,
For before that certaine came from Iames, he ate with the Gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the Circumcision.
13 and the other Jews acted hypocritically with him, so that Barnabas was also carried away by their hypocrisy.
And the other Iewes played the hypocrites likewise with him, in so much that Barnabas was led away with them by that their hypocrisie.
14 But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, “If you, being a Jew, live in the manner of the nations, and not in the manner of the Jews, how do you compel the nations to live like Jews?
But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?
15 We by nature Jews, and not sinners of the nations,
We which are Iewes by nature, and not sinners of the Gentiles,
16 having also known that a man is not declared righteous by works of law, but through faith from Jesus Christ, we also believed in Christ Jesus, that we might be declared righteous by faith from Christ, and not by works of law, because no flesh will be declared righteous by works of law.”
Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
17 And if, seeking to be declared righteous in Christ, we were also ourselves found sinners, [is] Christ then a servant of sin? Let it not be!
If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
18 For if the things I threw down, these again I build up, I set myself forth [as] a transgressor;
For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
19 for I died through law that I may live to God;
For I through the Lawe am dead to the Lawe, that I might liue vnto God.
20 I have been crucified with Christ, and I no longer live, but Christ lives in me; and that which I now live in the flesh—I live in the faith of the Son of God, who loved me and gave Himself for me;
I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.
21 I do not make the grace of God void, for if righteousness [is] through law—then Christ died in vain.
I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.