Ezra 9
1 And at the completion of these things, the heads have drawn near to me, saying, “The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,
Hicheho jousehi akitoh chaisoh kei phat’in Juda lamkai hochu kakomah ahungun, hiti hin asei taovin ahi: “Israel mipi ho chuleh thempu holeh Levite phabep ho jeng jong hiche gamsunga cheng mipiho a konin athongdoh joupouvin ahi. Amahon Canan mite, Hit mite, Periz mite, Jebus mite, Ammon mite, Moab mite, Egypt mite leh Amor mite chonna kidah umtah ho abol taovin ahi.
2 for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.”
Ajeh chu Israel miten hiche mite numei hochu akichenpiu vin chuleh amahoa kon hin achate diuvin ji apui peh un ahi. Hijeh chun hiche kichenna a kilah toh'in namtheng hi asuboh tan ahi. Hiche chungchonna akhoh cheh khat chu lamkai holeh vaihom ho jengin jong hiche thildihlou tah kibol hi alamkai taovin ahi,” atiuvin ahi.
3 And at my hearing this word, I have torn my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,
Hiche thuhi kajahdoh phat’in, kasangkhol kaponsil kabottel jengin, kalujang’a kon’in kasam katan lhan kabengmul jong kabotchaiyin, lungthim tongkhatah in katou lhajeng tan ahi.
4 and to me are gathered everyone trembling at the words of the God of Israel, because of the trespass of the expulsion, and I am sitting astonished until the present of the evening.
Sohchang’a hung kile hon hitobang thil dihloutah pihi ahin tohdoh jeng phat’un, Israel Pathen thusei kichatna neiho chengchu ahungun, eihung toupi taovin ahi. Hiti chun keima jong nilhah teng kilhaina phat ahunglhun tokahsen lungthim natah in thipbeh in katou jingin ahi.
5 And at the present of the evening I have risen from my affliction, and at my tearing my garment and my upper robe, then I bow down on my knees, and spread out my hands to my God YHWH,
Kilhaina phat ahung lhunphat in von kibottel pumleh lungkham puma katouna a konin kahung dingdoh jengin, kadilsun ka Pathen langa chun kakhut kadom sangin,
6 and say, “O my God, I have been ashamed, and have blushed to lift up, O my God, my face to You, for our iniquities have increased over the head, and our guilt has become great to the heavens.
Keima kataovin, “O ka Pathen keima jachat nan kadimtai, namai lang hin ngat ding jong kajah achatai. Ajeh chu kachonset naohi kaluchangu sangin asang jotai chuleh kathepmo naohin van ahin phatai.
7 From the days of our fathers we [are] in great guilt to this day, and in our iniquities we have been given—we, our kings, our priests—into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as [at] this day.
Kapu appa teuva pat’in tuni changeijin hiche chonsetna hin kaki phumlut jengun ahi. Hiche jeh chun keiho kahiuvin, kaleng teu ahin, chuleh kathemputeu ahin hiche gamsunga hou neilou te lengho thaneina a kalhalut ji taovin ahi. Hitia chu eina thagam jiuva, gal hinga eina mat jiuva, eichom gam jiuva tunia kadin mun banguva hi jumle jachat thoh'a kaum jitan ahi.
8 And now, as a small moment grace has been from our God YHWH, to leave an escape for us, and to give to us a nail in His holy place, by our God’s enlightening our eyes, and by giving us a little quickening in our servitude;
Tuhin phat chomkhat sunghin khotona kachangun, ajeh chu Pakai ka Pathenun mi phabep khat eihinghoi sah taovin ahi. Aman hiche muntheng ahin eivengbit’un ahi. Hitihin Pathen in eihin mit hadohsah un, kasoh channauva kon hin phat chomkhat hi hailhung jouna eihin musah taovin ahi.
9 for we [are] servants, and in our servitude our God has not forsaken us, and stretches out to us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its ruins to cease, and to give to us a wall in Judah and in Jerusalem.
Ajeh chu keiho sohchang kana hiuvin, ka Pathenun amingailutna akhonna beichun hiche kasoh channaova konhin eidalha den pouvin ahi. Hiche jeh chun, Persia lengpa chu khotona neitah in kachung’uvah na atohsah in ahi. Aman eihin kiledoh sah un ka Pathennu Houin hi eisem phat sah un, amangthahsa chu eisemphat sah taovin ahi. Aman Judah leh Jerusalem’ah lung mongin eichensah taovin ahi,” ati.
10 And now, what do we say, O our God, after this? For we have forsaken Your commands,
Chuleh tun, “Vo ka Pathennu hichan neiphahsah jouvu nungsang’a hi epi kaseithei nahlai diuham? Ven avelin keihon nathupeh chu kapaidoh taovin ahi.
11 that You have commanded by the hands of Your servants the prophets, saying, The land into which you are going to possess it, [is] a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it—from mouth to mouth—by their uncleanness;
Nasohte themgao hochun gihna thucheng hitihin eina seipeh un ahi, “Nanghon nachenpha nao gamsung hi, asunga ana cheng hon kidah umtah le thet umtah jeng chonna hoa apumpia ana suhboh sao ahi. Agam hi among langkhatna pat among langkhat geija thenlou na a dimset ahi,” atiuvin ahi.
12 and now, your daughters you do not give to their sons, and their daughters you do not take to your sons, and you do not seek their peace, and their good—for all time, so that you are strong, and have eaten the good of the land, and given possession to your sons for all time.
“Achateu chu nachanu teutoh kichensah hih un! Achanu teujong nachapateu jidingin pui-peh hih un. Hiche gam mite khantouna diuleh alungmonna diuvin jong tilkhou hih uvin. Nanghon hiche thuhil hi najui uleh nahung hatdoh diu chuleh hiche gam’in ahin sepdoh gapha hochu naphat chompi diu ahi,” ati
13 And after all that has come on us for our evil works, and for our great guilt (for You, O our God, have kept back of the rod from our iniquities, and have given to us an escape like this),
“Tun keihohi kachonsetnao leh kabolkhel naojeh a gotna chang kahiuvin ahi. Ahinlah kachonset jeh uva kachan diuva lom sanga nemjon gotna neipeuvin, ka Pathennu nangman miphabep pihi eighing hoijun neihin kiledoh sah kit taovin ahi.
14 do we turn back to break Your commands, and to join ourselves in marriage with the people of these abominations? Are You not angry against us—even to consumption—until there is no remnant and escaped part?
Ahinlah tujengin jong keihon nathupeh hi kasukeh kit taovin, kidah umtah'a hinkho mang hotoh kichentona kanei taovin ahi. Ven nalunghan nahin eisuhmang uva khat jengcha jong hinghoi louhella neisuh gam jeng thei diudol ahi.
15 O YHWH, God of Israel, You [are] righteous, for we have been left an escape, as [it is] this day; behold, we [are] before You in our guilt, for there is none to stand before You concerning this.”
Oh Israel Pakai Pathen, nanghi mi kitah nahi. Na-ang sung’ah kathemmo nao pumin kahunglut ui, hiche themmona jeh a hi keiho koimacha jong na angsunga hunglut ngamlou kahiu ahitai,” ati.
