< Ezra 4 >

1 And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to YHWH, God of Israel,
Adui za Yuda na Benyamini waliposikia kwamba watu waliorudi kutoka uhamishoni wanajenga Hekalu kwa ajili ya Bwana, Mungu wa Israeli,
2 and they draw near to Zerubbabel, and to heads of the fathers, and say to them, “Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up here.”
wakamjia Zerubabeli na viongozi wa jamaa, nao wakasema, “Turuhusuni tuwasaidie kujenga, kwa sababu sisi tunamtafuta Mungu wenu kama ninyi na tumekuwa tukimtolea dhabihu tangu wakati wa Esar-Hadoni mfalme wa Ashuru, aliyetuleta hapa.”
3 And Zerubbabel says to them, also Jeshua, and the rest of the heads of the fathers of Israel, “Not for you, and for us, to build a house to our God; but we ourselves together build to YHWH God of Israel, as King Cyrus, king of Persia, commanded us.”
Lakini Zerubabeli, Yeshua na viongozi wengine wa jamaa ya Israeli wakawajibu, “Ninyi hamna sehemu nasi katika kujenga Hekalu la Mungu wetu. Sisi peke yetu tutajenga Hekalu kwa ajili ya Bwana, Mungu wa Israeli, kama Mfalme Koreshi, mfalme wa Uajemi alivyotuagiza.”
4 And it comes to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,
Ndipo watu waliowazunguka wakajipanga kuwakatisha tamaa watu wa Yuda na kuwafanya waogope walipokuwa wakiendelea na ujenzi.
5 and are hiring against them counselors to make void their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Wakaajiri washauri kuwapinga katika kazi yao, nao wakaipinga mipango yao wakati wote wa utawala wa Koreshi mfalme wa Uajemi hadi wakati wa utawala wa Dario mfalme wa Uajemi.
6 And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;
Mnamo mwanzo wa utawala wa Ahasuero, hao adui waliandika mashtaka dhidi ya watu wa Yuda na Yerusalemu.
7 and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written to Artaxerxes king of Persia, and the writing of the letter is written in Aramaic, and interpreted in Aramaic.
Pia katika siku za utawala wa Artashasta mfalme wa Uajemi, Bishlamu, Mithredathi, Tabeeli pamoja na wenzao waliandika barua kwa Artashasta. Barua hiyo iliandikwa kwa mwandiko wa Kiaramu na katika lugha ya Kiaramu.
8 Rehum counselor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:
Rehumu afisa msimamizi na mwandishi Shimshai waliandika barua kwa Mfalme Artashasta dhidi ya watu wa Yerusalemu kama ifuatavyo:
9 Then Rehum counselor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites (who are Elamites),
Rehumu afisa msimamizi na mwandishi Shimshai, pamoja na wenzao, yaani mahakimu na maafisa walio juu ya watu kuanzia Tripoli, Uajemi, Ereki na Babeli, Waelami wa Shushani,
10 and the rest of the nations that the great and honorable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:
na watu wengine ambao mheshimiwa Asur-Banipali aliwahamisha na kuwakalisha katika mji wa Samaria na mahali pengine Ngʼambo ya Mto Frati.
11 This [is] a copy of a letter that they have sent to him, to Artaxerxes the king: “Your servants, men beyond the river, and at such a time;
(Hii ndiyo nakala ya barua waliyompelekea.) Kwa Mfalme Artashasta, Kutoka kwa watumishi wako, watu wa Ngʼambo ya Mto Frati:
12 be it known to the king, that the Jews who have come up from you to us, have come to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.
Yapasa Mfalme ajue kuwa Wayahudi waliopanda kuja kwetu kutoka kwenu, wamekwenda Yerusalemu nao wanaujenga upya ule mji wa uasi na uovu. Wanajenga kuta upya na kukarabati misingi yake.
13 Now let it be known to the king, that if this city is built and the walls finished, that they do not give toll, tribute, and custom; and at length it causes loss [to] the kings.
Zaidi ya hayo, mfalme yampasa ajue kwamba kama mji huu ukijengwa na kuta zake zikafanywa upya, hakutakuwa na ulipaji wa kodi wala ada au ushuru, hivyo hazina za mfalme zitaathirika.
14 Now because that the salt of the palace [is] our salt, and we have no patience to see the nakedness of the king, therefore we have sent and made known to the king;
Sisi sasa kwa kuwa tunawajibika kwa jumba la kifalme na kwamba siyo sawasawa kwetu kuona mfalme akidharauliwa, basi tunatuma ujumbe huu kumtaarifu mfalme,
15 so that he seeks in the scroll of the records of your fathers, and you find in the scroll of the records, and know, that this city [is] a rebellious city, and causing loss [to] kings and provinces, and makers of sedition [are] in its midst from the days of old, therefore this city has been ruined.
ili kwamba ufanyike uchunguzi kwenye kumbukumbu ya maandishi ya waliokutangulia. Katika kumbukumbu hizi utagundua kwamba mji huu ni wa maasi, unaowataabisha wafalme na majimbo, ni mahali pa maasi tangu zamani. Ndiyo maana mji huu uliharibiwa.
16 We are making known to the king that, if this city be built and the walls finished, by this means you have no portion beyond the river.”
Tunamjulisha mfalme kwamba kama mji huu ukijengwa na kuta zake zikifanywa upya, hutabakiwa na chochote Ngʼambo ya Mto Frati.
17 The king has sent an answer to Rehum counselor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, “Peace, and at such a time:
Mfalme alirudisha jibu hili: Kwa Rehumu, afisa msimamizi, mwandishi Shimshai na wenzenu wote wanaoishi katika Samaria na penginepo Ngʼambo ya Mto Frati: Salamu.
18 The letter that you sent to us, explained, has been read before me,
Barua mliyotutumia imesomwa na kutafsiriwa mbele yangu.
19 and by me a decree has been made, and they sought, and have found that this city is lifting up itself against kings from the days of old, and rebellion and sedition is made in it,
Nilitoa amri na uchunguzi ukafanyika na imegundulika kwamba mji huu una historia ndefu ya maasi dhidi ya wafalme na pamekuwa mahali pa maasi na uchochezi.
20 and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.
Yerusalemu umepata kuwa na wafalme wenye nguvu wakitawala nchi yote iliyo Ngʼambo ya Mto Frati, wakitoza kodi, ada na ushuru huko.
21 Now make a decree to cause these men to cease, and this city is not built, until a decree is made by me.
Kwa hiyo toeni amri kwa watu hawa wasimamishe ujenzi, ili kwamba mji huu usiendelee kujengwa hadi nitakapoagiza.
22 And beware of negligence in doing this; why does the hurt become great to the loss of the kings?”
Mwe waangalifu msipuuze jambo hili. Kwa nini kuruhusu tishio hili kuendelea na kusababisha hasara kwa ufalme?
23 Then from the time that a copy of the letter of King Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, to the Jews, and caused them to cease by force and strength;
Mara waliposomewa nakala ya barua ya Mfalme Artashasta, Rehumu na Shimshai aliyekuwa mwandishi na wenzao, walikwenda mara moja kwa Wayahudi huko Yerusalemu na kuwalazimisha kwa nguvu kusimamisha ujenzi.
24 then ceased the service of the house of God that [is] in Jerusalem, and it ceased until the second year of the reign of Darius king of Persia.
Hivyo kazi ya ujenzi wa nyumba ya Mungu huko Yerusalemu ikasimamishwa kabisa hadi mwaka wa pili wa utawala wa Dario mfalme wa Uajemi.

< Ezra 4 >