< Ezra 4 >
1 And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to YHWH, God of Israel,
Now when the adversaries of Judah and Benjamin heard that the children of the exile were building the temple unto the Lord the God of Israel:
2 and they draw near to Zerubbabel, and to heads of the fathers, and say to them, “Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up here.”
Then came they near to Zerubbabel, and to the chiefs of the divisions, and said unto them, Let us build with you; for like you will we seek your God; and unto him do we sacrifice since the days of Essar-chaddon the king of Asshur, who hath brought us up hither.
3 And Zerubbabel says to them, also Jeshua, and the rest of the heads of the fathers of Israel, “Not for you, and for us, to build a house to our God; but we ourselves together build to YHWH God of Israel, as King Cyrus, king of Persia, commanded us.”
But Zerubbabel, and Jeshua', and the rest of the of the divisions of Israel, said unto them, It is not obligatory on you and on us to build a house unto our God; but we ourselves together must build unto the Lord the God of Israel, as king Cyrus the king of Persia hath commanded us.
4 And it comes to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,
Then did the people of the land weaken the hands of the people of Judah, and frightened them off from building;
5 and are hiring against them counselors to make void their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And they hired against them counsellors, to frustrate their purpose, all the days of Cyrus the king of Persia, and even until the reign of Darius the king of Persia.
6 And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;
And in the reign of Achashverosh, in the beginning of his reign they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written to Artaxerxes king of Persia, and the writing of the letter is written in Aramaic, and interpreted in Aramaic.
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes the king of Persia: and the writing of the letter was written in Aramic, and interpreted in Aramic.
8 Rehum counselor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:
Rechum the counsellor and Shimshai the scribe wrote a certain letter against Jerusalem to Artaxerxes the king, as followeth:
9 Then Rehum counselor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites (who are Elamites),
Then [wrote] Rechum the counsellor, and Shimshai the scribe, and the rest of their companions, from Din, and Apharsathach, Tarpel, Apharass, Erech, Babylon, Shushan, Dehav, and 'Elam,
10 and the rest of the nations that the great and honorable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:
And the rest of the nations whom the great and honored Assnapper had brought into exile, and settled in the cities of Samaria, and the rest that are on this side the river, and so forth.
11 This [is] a copy of a letter that they have sent to him, to Artaxerxes the king: “Your servants, men beyond the river, and at such a time;
This is the copy of the letter which they sent unto him, even unto king Artaxerxes: Thy servants the men on this side the river, and so forth.
12 be it known to the king, that the Jews who have come up from you to us, have come to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.
Be it made known unto the king, that the Jews who removed away from thee are come up to us unto Jerusalem: they are building the rebellious and the bad city, and are completing the walls, and are joining together the foundations.
13 Now let it be known to the king, that if this city is built and the walls finished, that they do not give toll, tribute, and custom; and at length it causes loss [to] the kings.
Be it now known unto the king, that, if this city be rebuilt, and the walls be completed, they will not give tax, tribute, and toll, and the royal revenues will suffer damage.
14 Now because that the salt of the palace [is] our salt, and we have no patience to see the nakedness of the king, therefore we have sent and made known to the king;
Now because we eat the salt of the palace, and it is not proper for us to see the king's dishonor, therefore have we sent and let the king know this:
15 so that he seeks in the scroll of the records of your fathers, and you find in the scroll of the records, and know, that this city [is] a rebellious city, and causing loss [to] kings and provinces, and makers of sedition [are] in its midst from the days of old, therefore this city has been ruined.
That search may be made in the book of the memorable events of thy fathers, and thou wilt find in the book of the memorable events, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have practised sedition within the same from the most ancient time; for which cause this city was destroyed.
16 We are making known to the king that, if this city be built and the walls finished, by this means you have no portion beyond the river.”
We let the king know that, if this city be rebuilt, and its walls be completed, by this means thou wilt have no more any portion on this side of the river.
17 The king has sent an answer to Rehum counselor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, “Peace, and at such a time:
Then sent the king a reply unto Rechum the counsellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest of those beyond the river, Peace, and so forth.
18 The letter that you sent to us, explained, has been read before me,
The letter which ye have sent unto us hath been plainly read before me.
19 and by me a decree has been made, and they sought, and have found that this city is lifting up itself against kings from the days of old, and rebellion and sedition is made in it,
And an order was given by me, and search was made, and it was found that this city from the most ancient time hath lifted itself up against kings, and that rebellion and sedition have been practised therein.
20 and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.
And that mighty kings have been over Jerusalem, who ruled over all the countries beyond the river; and that tax, tribute, and toll was given unto them.
21 Now make a decree to cause these men to cease, and this city is not built, until a decree is made by me.
Now give ye the order to stop these men, and this city shall not be built, until the order be given from me.
22 And beware of negligence in doing this; why does the hurt become great to the loss of the kings?”
Take heed now that ye commit no error in this: that not any injury may grow [out of this] to the damage of the kings.
23 Then from the time that a copy of the letter of King Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, to the Jews, and caused them to cease by force and strength;
Thereupon so soon as the copy of king Artaxerxes' letter was read before Rechum, and Shimshai the scribe, and their companions, they did go up in haste to Jerusalem unto the Jews, and stopped them by force and power.
24 then ceased the service of the house of God that [is] in Jerusalem, and it ceased until the second year of the reign of Darius king of Persia.
Then was stopped the work of the house of God which is at Jerusalem, and it remained interrupted until the second year of the reign of Darius the king of Persia.