Ezra 4
1 And adversaries of Judah and Benjamin hear that the sons of the captivity are building a temple to YHWH, God of Israel,
Ka wasik Juda gi Benjamin nowinjo ni joma notwe ne gero hekalu ne Jehova Nyasaye, ma Nyasach Israel,
2 and they draw near to Zerubbabel, and to heads of the fathers, and say to them, “Let us build with you; for, like you, we seek to your God, and we are not sacrificing since the days of Esar-Haddon king of Asshur, who brought us up here.”
negibiro ir Zerubabel to gi jotend anywola mi giwacho niya, “We wakonyu gedo nikech Nyasachuno ema wan bende wasebedo ka wachiwone misango nyaka aa kinde Esarhadon ruodh Asuria, mane okelowa kae.”
3 And Zerubbabel says to them, also Jeshua, and the rest of the heads of the fathers of Israel, “Not for you, and for us, to build a house to our God; but we ourselves together build to YHWH God of Israel, as King Cyrus, king of Persia, commanded us.”
To Zerubabel, Jeshua kod jotend anywola duto mag Israel nodwokogi niya, “Ok un e achiel kodwa e gero hekalu ne Nyasachwa. Wan kendwa wabiro gedo ne Jehova Nyasaye, ma Nyasach Israel, mana kaka Ruoth Sairas, ma ruodh Pasia, nochikowa.”
4 And it comes to pass, the people of the land are making the hands of the people of Judah feeble, and troubling them in building,
Eka joma ni machiegni kodgi nowuok mondo onyos chuny jo-Juda kendo gibed maluor mar dhi nyime gi gedo.
5 and are hiring against them counselors to make void their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Negikawo jongʼad rieko michulo mondo okwedgi kendo orund chenro mag-gi e ndalono duto mar loch Sairas ruodh Pasia kendo nyaka ndalo loch mar Darius ruodh Pasia.
6 And in the reign of Ahasuerus, in the commencement of his reign, they have written an accusation against the inhabitants of Judah and Jerusalem;
E chakruok mar loch Sakses, ne gidonjone jo-Juda kod jo-Jerusalem.
7 and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written to Artaxerxes king of Persia, and the writing of the letter is written in Aramaic, and interpreted in Aramaic.
To e ndalo mag Artaksases ruodh Pasia, Bishlam, Mithredath, Tabel kod joge mamoko moriwore godo ne ondiko baruwa ne Artaksases. Baruwani nondiki e kit ndiko mar jo-Aram kendo gi dho jo-Aram.
8 Rehum counselor, and Shimshai scribe have written a letter concerning Jerusalem to Artaxerxes the king, thus:
Rehum ma jatend lweny kod Shimshai ma jagoro nondiko baruwa marach kuom Jerusalem ne Artaksases ma ruoth kama:
9 Then Rehum counselor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites (who are Elamites),
Rehum ma jatend lweny kod Shimshai ma jagoro, kanyakla gi jogo mamoko mane gitiyogo, ma gin jongʼad bura kod jotelo motelone joma oa Tripolis, Pasia, Erek, Babulon kod jo-Elam moa Susa,
10 and the rest of the nations that the great and honorable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:
gi joma moko mane Ashurbanipal, ngʼatno maduongʼ kendo moluor noriembo, mi omiyogi kar dak e dala maduongʼ mar Samaria kod kamachielo machiegni gi loka Aora Yufrate.
11 This [is] a copy of a letter that they have sent to him, to Artaxerxes the king: “Your servants, men beyond the river, and at such a time;
Ma e baruwa machalo gi baruwa mane giorone. Ne Ruoth Artaksases. Koa kuom jotichgi modak loka Yufrate.
12 be it known to the king, that the Jews who have come up from you to us, have come to Jerusalem, the rebellious and base city they are building, and the walls they have finished, and the foundations they join.
Ruoth nyaka ngʼeni, jo-Yahudi mane obiro irwa koa iri osedhi Jerusalem kendo gisechako gero dala maduongʼ mane ongʼanyo kendo ma timbene mono. Gisechako gero ohinga mane osemukore kendo to bende giloso mise mage.
13 Now let it be known to the king, that if this city is built and the walls finished, that they do not give toll, tribute, and custom; and at length it causes loss [to] the kings.
Kuom mano, ruoth onego ngʼe ni ka dala maduongʼni oger kendo ohinga mage ochung kendo, to onge osuru mibiro chul, kata chiwo kod chudo moro amora kendo pesa ma joka ruoth yudo ok nogol.
14 Now because that the salt of the palace [is] our salt, and we have no patience to see the nakedness of the king, therefore we have sent and made known to the king;
Nimar wan e bwo chik mar kar dak ruoth kendo ok en gima ber mondo wane ka ruoth ichayo, waoro wachni mondo onyis ruoth,
15 so that he seeks in the scroll of the records of your fathers, and you find in the scroll of the records, and know, that this city [is] a rebellious city, and causing loss [to] kings and provinces, and makers of sedition [are] in its midst from the days of old, therefore this city has been ruined.
mondo omany kuonde mokanie gik machon mag ruodhi miluwo bangʼ-gi. E ndiko machon mokan ibiro yudo ni dala maduongʼni en dala maduongʼ mangʼanyo, ma thago ruodhi kod gwenge, ma en kar ngʼanyo chakre chon. Mano emomiyo dala maduongʼni nokethi.
16 We are making known to the king that, if this city be built and the walls finished, by this means you have no portion beyond the river.”
Wanyiso ruoth ni ka dala maduongʼni oger kendo ohingage ochungi, to onge gima ibiro dongʼ godo e loka mar Aora Yufrate.
17 The king has sent an answer to Rehum counselor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, “Peace, and at such a time:
Ruoth nooro dwoko kama: Ne Rehum jatend lweny, Shimshai jagoro kod jogi mamoko ma utiyogo kanyakla modak Samaria gi kuonde mopogore e loka mar Aora Yufrate. Amosou.
18 The letter that you sent to us, explained, has been read before me,
Baruwa mane ioronwa osesomnwa kendo oloki e nyima.
19 and by me a decree has been made, and they sought, and have found that this city is lifting up itself against kings from the days of old, and rebellion and sedition is made in it,
Ne achiwo chik kendo nonro notim, kendo noyud ni dala maduongʼni nigi sigana mabor mar ngʼanyone ruodhi kendo en kar wich teko kod wacho weche mag wich teko.
20 and mighty kings have been over Jerusalem, even rulers over all beyond the river, and toll, tribute, and custom is given to them.
Jerusalem osebedo gi ruodhi maroteke ka girito piny Yufrate duto, kendo osuru, chiwo ma ruoth ketone joma otelone, kod chudo moro amora mag gik miloko nochulgi.
21 Now make a decree to cause these men to cease, and this city is not built, until a decree is made by me.
Koro chiw chik ne jogi mondo giwe tich, mondo omi dala maduongʼni kik ger kendo nyaka an ema achiw chik.
22 And beware of negligence in doing this; why does the hurt become great to the loss of the kings?”
Bed motangʼ mondo kik ijwangʼ wachni. Angʼo momiyo wach manyalo kelo hinyruok nyaa, mi lochwa kethre?
23 Then from the time that a copy of the letter of King Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, to the Jews, and caused them to cease by force and strength;
Mapiyo nono bangʼ ka baruwa machal gi mane oor ne Ruoth Artaksases nosesom ne Rehum kod Shimshai ma jagoro gi joma gitiyogo kanyakla, negidhi mana gisano Jerusalem ir jo-Yahudi kendo ne gichunogi mondo giwe tich.
24 then ceased the service of the house of God that [is] in Jerusalem, and it ceased until the second year of the reign of Darius king of Persia.
Omiyo tich mane ni e od Nyasaye man Jerusalem nochungʼ nyaka e higa mar ariyo mar loch Darius ruodh Pasia.
