Ezekiel 46
1 Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
Ko te kupu tenei a te Ariki, a Ihowa; Me tutaki te kuwaha o to roto marae e anga ana ki te rawhiti i nga ra mahi e ono; kia tuwhera ia i te hapati, kia tuwhera ano i te ra e kowhiti ai te marama.
2 and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
A ka tomo te rangatira ma te ara o te whakamahau o te kuwaha i waho, ka tu ai ki te pou o te kuwaha; katahi ka mahia e nga tohunga tana tahunga tinana, me ana whakahere mo te pai, hei te paepae ano o te kuwaha he koropikotanga mona; katahi ia ka puta atu ki waho; kauaka ia te kuwaha e tutakina a ahiahi noa.
3 And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
Hei te tatau ano o taua kuwaha he koropikotanga mo te iwi o te whenua i nga hapati, i nga kowhititanga marama, ki te aroaro o Ihowa.
4 And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
Na, ko te tahunga tinana e whakaherea e te rangatira ki a Ihowa hei te ra hapati, e ono nga reme he mea kahakore, he hipi toa, he mea kohakore.
5 And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
Ko te whakahere totokore, kia kotahi te epa mo te hipi toa, me to nga reme whakahere totokore, ko tana e taea te homai; kotahi te epa, kia kotahi ano hine hinu.
6 And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
Na i te ra e kowhiti ai te marama ko tetahi kuao puru, he mea kohakore, e ono nga reme, kotahi te hipi toa, he mea kohakore katoa.
7 And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
Kia rite ano i a ia he whakahere totokore, mo te puru, kia kotahi epa; mo te hipi toa, kia kotahi epa; ko to nga reme, ko ta tona ringa e tae atu ai; kotahi te epa, kia kotahi ano hine hinu.
8 And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
Na e tomo te rangatira ki roto, me haere ia na te ara o te whakamahau o te kuwaha; hei to reira ara ano he putanga mona.
9 And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
Na e tomo te iwi o te whenua ki te aroaro o Ihowa i nga hakari nunui, ko te tangata i tomo na te ara o te kuwaha ki te raki ki te koropiko, hei te ara o te kuwaha ki te tonga he putanga mona; a, ko te tangata i tomo na te ara o te kuwaha ki te to nga, hei te ara o te kuwaha ki te raki he putanga mona: kaua ia e hoki na te ara o te kuwaha i tomo ai ia; engari me haere hangai atu.
10 And in their coming in the prince in their midst comes in, and in their going out he goes out.
Na, ko te rangatira, ina tomo ratou ki roto, hei waenganui ia i a ratou; a, ina puta ratou ki waho, me puta tahi ratou.
11 And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
Na, ko te whakahere totokore i nga hakari, i nga whakanuinga, kotahi te epa ki te puru, kotahi te epa ki te hipi toa; ko to nga reme ano, ko te mea e taea e ia te homai; kia kotahi te hine hinu ki te epa.
12 And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
Na e mahia mai e te rangatira he tahunga tinana, he mea tuku noa mai, he whakahere ranei mo te pai, he mea tuku noa mai, hei mea ki a Ihowa, me whakatuwhera e etahi te kuwaha e anga ana ki te rawhiti ki a ia, a ka mahia e ia tana tahunga tinana, me ana whakahere mo te pai, kia rite ki tana mahinga i te ra o te hapati. Katahi ia ka puta ki waho, a ka tutakina te kuwaha ina puta ia.
13 And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
Me mahi e koe he tahunga tinana ki a Ihowa i tenei ra, i tenei ra, he reme, hei te tautahi, hei te kohakore: me mahi e koe i tenei ata, i tenei ata.
14 And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
Me mahi ano e koe he whakahere totokore hei kinaki i tenei ata, i tenei ata, te whakaono o te epa, me te whakatoru o te hine hinu, hei whakamakuku i te paraoa; he whakahere totokore ki a Ihowa, he mea e tuturu ana tona tikanga a ake ake.
15 and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
Ina, me mahi te reme, me te whakahere totokore, me te hinu i tenei ata, i tenei ata, hei tahunga tinana e tuturu tonu ana.
16 Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
Ko te kupu tenei a te Ariki, a Ihowa; Ki te homai e te rangatira tetahi mea homai noa ki tetahi o ana tamariki, ka riro tera i ana tamariki; mo ratou tera, a tuku iho, tuku iho.
17 And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
Tena, ki te hoatu tetahi wahi o tona kainga tupu ki tetahi o ana pononga, mana tera, a taea noatia te tau haere noa; katahi ka hoki ki te rangatira: mo ana tamariki ano ia tona wahi tupu hei wahi mo ratou.
18 And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
Kaua ano te rangatira e tango i tetahi wahi o to te iwi kainga tupu, he pei i a ratou i o ratou wahi; me homai e ia he wahi mo ana tamariki i roto i tona wahi ake; kei marara noa atu taku iwi i tona wahi, i tona wahi.
19 And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
Katahi ahau ka kawea e ia ki roto, i tika na te tomokanga i te taha o te kuwaha ki nga ruma tapu o nga tohunga, ki era e anga ana whaka te raki: na, ko tetahi wahi i reira i muri whaka te hauauru.
20 And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
Na ka mea ia ki ahau, Ko te wahi tenei e kohuatia ai e nga tohunga te whakahere mo te he, me te whakahere hara, ka tunua ano e ratou ki konei te whakaheretotokore; kei whakaputaina mai ki to waho marae whakatapu ai i te iwi.
21 And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
Katahi ahau ka kawea e ia ki to waho marae; a ka meinga e ia kia tika na nga kokonga e wha o te marae; na ko tetahi marae i tetahi kokonga, i tetahi kokonga o te marae.
22 In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
He marae kei nga kokonga e wha o te marae, he mea karapoti mai, e wha tekau nga whatianga te roa, e toru tekau te whanui: ko enei e wha i nga kokonga, rite tonu te nui.
23 And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
Na he rarangi whare kei aua marae a taka noa, i aua marae e wha a taka noa; i mahia ano etahi wahi mo nga kohua i raro i nga rarangi, a taka noa.
24 And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
Na ka mea ia ki ahau, Ko nga wahi enei o nga kohua, e kohuatia ai e nga minita o te whare te patunga tapu a te iwi.
