Ezekiel 46
1 Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
LEUM GOD Fulatlana El fahk, “Mutunoa nu kutulap ke acn mwesas se loac, enenu in kaul na ke len in orekma onkosr, tusruktu ac fah ikakla ke len Sabbath ac ke Kufwen Malem Sasu.
2 and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
Fisrak se su leum fin mwet uh fah som liki acn mwesas se lik ke infukil in utyak se sisken mutunoa sac, ac tu sisken sru ke mutunpot ke pacl mwet tol uh kisakin mwe kisa fon lal ac oru mwe kisa in akinsewowo lal. El fah alu insac, na tufokla. Mutunoa sac ac fah tiana kauli nwe ke ekela.
3 And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
Ke kais sie len Sabbath, ac kais sie Kufwen Malem Sasu, mwet nukewa enenu in wi pac epasrla ac alu nu sin LEUM GOD sisken mutunpot sac.
4 And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
Ke len Sabbath, fisrak sac el fah use sheep fusr onkosr, ac sheep mukul soko tuh in mwe kisa fon nu sin LEUM GOD. Ma inge nukewa in wangin ma koluk kac.
5 And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
In weang kais soko sheep mukul el fah use tafun bushel ke wheat, ac in weang kais soko sheep fusr el fah use kutena ma el lungse sang. In weang kais sie tafun bushel ke mwe kisa wheat el fah use pac quart tolu ke oil in olive.
6 And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
Ke Kufwen Malem Sasu uh, el fah kisakin soko cow mukul fusr, sheep fusr onkosr, ac soko sheep mukul, kewana in wangin ma koluk ke manolos.
7 And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
In wi kais soko cow mukul ac sheep mukul uh elan kisakin pac tafun bushel ke wheat. Na in wi sheep fusr soko, fisrak sac ku in srukak ma na el lungse sang. Quart tolu ke oil in olive enenu in kisakinyuk wi tafun bushel ke wheat.
8 And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
Ke pacl fisrak sac tufoki liki infukil in utyak se ke mutunpot sac, el ac tufoki ke acn na el utyak we.
9 And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
“Ke mwet uh ac tuku in alu nu sin LEUM GOD ke kutena pacl in kufwa, elos su utyak ke mutunpot epang fah tufoki ke mutunpot eir tukun alu uh, ac mwet su utyak ke mutunpot eir fah tufoki ke mutunpot epang. Wangin mwet ac illa ke mutunpot se na ma el ilyak kac uh, a el enenu in tufoki ke mutunpot lainyen acn el utyak we ah.
10 And in their coming in the prince in their midst comes in, and in their going out he goes out.
Fisrak sac fah utyak ke pacl mwet uh ac utyak, ac illa ke pacl mwet uh illa.
11 And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
Ke len in kufwa uh ac len lulap uh, lupan mwe kisa ke wheat pa tafun bushel, weang kais soko cow mukul ac sheep mukul, na mwet uh ku in sang kutena ma elos lungse sang in wi kais soko sheep fusr. Quart tolu ke oil in olive ac fah kisakinyuk wi tafun bushel nukewa ke wheat.
12 And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
“Ke pacl fisrak sac el lungse orek kisa nu sin LEUM GOD ke engan na lal sifacna, finne ke mwe kisa ma fonna isisyak, ku mwe kisa in akinsewowo, na mutunoa kutulap ac fah ikakla nu sel. El ac fah oru kisa lal an oana ke el oru ke len Sabbath uh, na mutunoa uh ac fah kauli tukun el tufoki.”
13 And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
LEUM GOD El fahk, “Ke lotutang nukewa, soko sheep fusr ma yac se matwa, su wangin ma koluk ke mano, ac fah kisakinyuk nu sin LEUM GOD. Kisa se inge ac fah orek ke len nukewa.
14 And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
Oayapa sie kisa ke paun limekosr ke flao enenu in orek ke lotutang nukewa, wi sie quart ke oil in olive in sang kurrauk flao uh. Ma sap nu ke mwe kisa nu sin LEUM GOD inge ac fah karinginyuk nwe tok.
15 and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
Sheep fusr soko, ac flao, ac oil in olive ac fah kisakinyuk nu sin LEUM GOD ke lotutang nukewa nwe tok.”
16 Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
LEUM GOD Fulatlana El sapkin ouinge: “Fisrak se fin kitaung sie ipin acn lal nu sin sie sin wen natul tuh in mwe sang lal nu sel, ac tufah ma lun wen sac, oana sie usru lun sou lal.
17 And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
Tusruktu, fisrak sac fin kitaung sie ipin acn lal nu sin kutena sin mwet kulansap lal, acn sac ac fah sifil folokyang nu sin fisrak sac ke Yac in Folokyang. El mukena, ac tulik natul, pa ac ku in la nwe tok.
18 And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
Sie fisrak tia ku in eisla acn lun kutena mwet lukelos. Kutena acn ma el sang lun tulik natul uh enenu in ma ke acn lal sifacna tuh elan tia akkeokye mwet luk ke el luselosla liki acn in usru lalos.”
19 And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
Na mukul sac pwenyula nu ke nien utyak nu ke infukil ma ngetang nu epang, apkuran nu ke mutunpot layen eir ke acn mwesas se loac ah. Infukil inge infukil mutal lun mwet tol. El srisrngiya acn se nu roto ke infukil inge
20 And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
ac fahk, “Pa inge acn ma mwet tol uh ac poeleak ikwa ma ac kisakinyuk nu ke ma koluk, ku mwe kisa in akfalye ma koluk lukma, ac munanla mwe kisa flao, tuh in wangin ma mutal utukla nu ke acn mwesas se lik ah, yen ac ku in pwen sacn nu sin mwet uh.”
21 And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
Na el pwenyula nu ke acn mwesas se lik ah, ac kut fahsr alukela sruwasrik akosr we.
22 In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
Ke kais sie sruwasrik inge, nga liya lah oasr pac kalkal srisrik kac, fit onngoul oalkosr lusa ac fit angngaul oalkosr sralap.
23 And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
Kais sie kalkal inge oasr sinka eot rauneak acn loac, ac oasr sunun nien ta e musaiyukla pesinka uh.
24 And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
Na mukul sac fahk nu sik, “Pa inge acn in orek mongo ma mwet kulansap ke Tempul uh ac poeleak ikwa ma mwet uh use mwe kisa.”
