Ezekiel 46
1 Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
“‘Nya si Aƒetɔ Yehowa gblɔe nye esi: Ele be xɔxɔnu emetɔ ƒe agbo si dze ŋgɔ ɣedzeƒe la nanɔ tutu le dɔwɔŋkeke adeawo me, ke woaʋui le Dzudzɔgbe la kple Ɣleti Yeye la ƒe ŋkekenyui la dzi.
2 and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
Fiavi ŋutsuvi la ato gota age ɖe eme to akpata la ƒe agbo me, eye wòatsi tsitre ɖe agbo la ƒe ʋɔtruti nu. Nunɔlaawo asa numevɔwo kple akpedavɔwo, asubɔ le agbo la ƒe agbali me, eye wòado go, gake womatu agbo la o va se ɖe fiẽ me.
3 And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
Le Dzudzɔgbewo kple Ɣleti Yeyewo ƒe ŋkekenyuiwo dzi la, anyigba la dzi nɔlawo asubɔ le Yehowa ŋkume le agbo la ƒe mɔnu.
4 And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
Numevɔsa si fiavi ŋutsuvi la tsɔ vɛ na Yehowa le Dzudzɔgbe la dzi la, anye agbo fɛ̃ ade kple agbo ɖeka, lã siwo ŋu kpɔtsɔtsɔ aɖeke mele o.
5 And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
Nuɖuvɔsa si wòna kpe ɖe agbo la ŋu la, anye wɔ agba ɖeka, eye nuɖuvɔsa si kpe ɖe agbo fɛ̃awo ŋu la asɔ gbɔ ɖe eya ŋutɔ ƒe didi nu, eye ami lita ene nakpe ɖe agba ɖeka ɖe sia ɖe ŋu.
6 And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
Le Ɣleti Yeye la ƒe ŋkekenyui dzi la, ana nyitsu fɛ̃ ɖeka, alẽvi ade kple agbo ɖeka, lã siwo katã ŋuti kpɔtsɔtsɔ aɖeke mele o.
7 And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
Nu siwo wòana hena nuɖuvɔsa la woe nye wɔ agba ɖeka kpe ɖe nyitsu la ŋu, eye wɔ agba ɖeka nakpe ɖe agbo la ŋu, wòana nu si eya ŋutɔ lɔ̃ la kpe ɖe alẽviawo ŋu, eye ami lita ene nakpe ɖe agba ɖe sia ɖe ŋu.
8 And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
Ne fiavi ŋutsuvi la ge ɖe eme la, ato akpata la ƒe agbo nu, eye wòado go to teƒe ma ke.
9 And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
“‘Ne anyigba la dzi nɔlawo va Aƒetɔ Yehowa ŋkume le ŋkekenyui ɖoɖiawo dzi la, ame sia ame si age ɖe eme to agbo anyiehemetɔ me be yeasubɔ la, ado go to agbo dziehetɔ me. Nenema ke, ame sia ame si age ɖe eme to agbo dziehetɔ me la, ado go to agbo anyiehetɔ me. Ame aɖeke mado go to agbo si me wòto ge ɖe eme o, ke ame sia ame ado go to agbo evelia me.
10 And in their coming in the prince in their midst comes in, and in their going out he goes out.
Fiavi ŋutsuvi la anɔ wo dome age ɖe eme ne ameawo ge ɖe eme, ado go ne ameawo do go.
11 And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
“‘Le azãwo kple ŋkekenyui ɖoɖiwo dzi la, nuɖuvɔsa la anye wɔ agba ɖeka kpe ɖe nyitsu ɖeka ŋu, wɔ agba ɖeka nakpe ɖe agbo ɖeka ŋu, eye nu sia nu si dze ame aɖe ŋu la, nakpe ɖe alẽviawo ŋu, eye ami lita ene nakpe ɖe wɔ agba ɖeka ŋu.
12 And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
Ne fiaviŋutsu la wɔ lɔlɔ̃nununana na Aƒetɔ Yehowa, numevɔsa alo akpedavɔsa la, woaʋu agbo si dze ŋgɔ ɣedzeƒe la nɛ. Ana eƒe numevɔsa alo akpedavɔsawo abe ale si wòwɔna le Dzudzɔgbe la ene. Ekema ado go, eye ne edo go la, woatu agbo la.
13 And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
“‘Gbe sia gbe la, miana alẽvi aɖe si xɔ ƒe ɖeka, lã si ŋu kpɔtsɔtsɔ aɖeke mele o hena numevɔsa na Aƒetɔ Yehowa; mianae ŋdi sia ŋdi.
14 And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
Kpe ɖe esia ŋu la, ŋdi sia ŋdi miana nuɖuvɔsa wɔ agba ɖeka kple ami lita ene be woatsɔ ablu wɔ lae. Nuɖuvɔsa sia nana Aƒetɔ Yehowa nye ɖoɖo mavɔ.
15 and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
Ale woana alẽvi la kple nuɖuvɔsa la kple ami la ŋdi sia ŋdi hena gbe sia gbe ƒe numevɔsa.
16 Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
“‘Nu si Aƒetɔ Yehowa gblɔe nye esi: Ne fiaviŋutsu la na nu via ŋutsuwo dometɔ aɖe tso eƒe domenyinu me la, anye Via ŋutsu la ƒe dzidzimeviwo hã tɔ; anye wo tɔ to domenyinyi me.
17 And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
Ke, ne ena nane eƒe subɔlawo dometɔ ɖeka tso eƒe domenyinyi me la, anye subɔla la tɔ va se ɖe ablɔɖeƒe la dzi, ekema agazu fiaviŋutsu la tɔ. Eƒe domenyinuwo nye viawo ɖeɖe ko tɔ; woawo tɔe.
18 And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
Fiaviŋutsu la maxɔ ameawo ƒe domenyinuwo, anya ameawo le woƒe domenyinuwo gbɔ o. Ana domenyinuwo viawo tso eya ŋutɔ ƒe domenyinuwo me, ale womama nye ameawo dometɔ aɖeke ɖa tso nu si nye etɔ la gbɔ o.’”
19 And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
Azɔ la, ŋutsu la kplɔm to mɔnu si le agbo la xa yi xɔ kɔkɔe siwo dze ŋgɔ anyiehe la gbɔ; xɔ siawo nye nunɔlawo tɔwo, eye wòfia teƒe aɖem le axadzi le ɣetoɖoƒe lɔƒo.
20 And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
Egblɔ nam be, “Afi siae nunɔlaawo aɖa fɔɖivɔsawo kple nu vɔ̃ ŋuti vɔsawo le. Woame nuɖuvɔsawo hã le afi sia be womatsɔ wo ava xɔxɔnu egodotɔ, eye woakɔ ameawo ŋuti o.”
21 And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
Azɔ la, ekplɔm yi xɔxɔnu egodotɔ, eye wòkplɔm yi xɔxɔnu la ƒe dzogoe eneawo dzi.
22 In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
Le xɔxɔnu egodotɔ ƒe dzogoe eneawo dzi la, mekpɔ xɔxɔnu bubu le dzogoe ɖe sia ɖe dzi, ɖe sia ɖe didi mita blaeve, eye wòkeke mita wuiatɔ̃. Dzidzeme ɖeka li na xɔxɔnu eneawo le dzogoe eneawo dzi.
23 And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
Woɖo kpegli ɖe xɔxɔnu eneawo dometɔ ɖe sia ɖe me ƒo xlãe, eye woɖi mlekpui ɖe kpegliawo ŋu ƒo xlãe kpe ɖo.
24 And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
Egblɔ nam be, “Esiawoe nye dzodoƒe siwo me ame siwo subɔna le gbedoxɔ la me la aɖa ameawo ƒe vɔsanuwo le.”
