Ezekiel 46
1 Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Rangach mar laru maiye mochomo yo wuok chiengʼ nyaka sik kolor kuom ndalo auchiel mitiye, to chiengʼ Sabato kod chiengʼ Dwe Mowuok Manyien nyaka yawe.
2 and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
Ruoth marito piny nyaka wuog e laru oko midhiyo e ot maduongʼ manie dhorangach ma yo wuok chiengʼ mi ochungʼ e bath sirni mag dhorangajno. E kindeno jodolo notimne misengini miwangʼo pep kod mag lalruok. Nyaka olam Nyasaye kochungʼ e bath siro mar rangach eka owuog odhi oko, to rangach nyaka sik koyaw nyaka piny imre.
3 And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
Ndalo mag Sabato kod Dwe Mowuok Manyien, jopinyno nyaka lem e nyim Jehova Nyasaye gie dhorangach midonjogo.
4 And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
Misango miwangʼo pep ma ruodh piny okelo ni Jehova Nyasaye chiengʼ Sabato nyaka bed nyirombe auchiel kod im achiel maonge songa kargi ariyogo.
5 And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
Chiwo mar cham michiwo kaachiel gi im nyaka rom debe achiel, to chiwo mar cham michiwo kaachiel gi nyirombe to ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.
6 And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
E odiechiengʼ mar Dwe Mowuok Manyien, nyaka ochiw nyarwath gi nyirombe auchiel kod im, maonge songa kargi duto.
7 And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
Nyaka ochiw chiwo mar cham debe achiel kaachiel gi rwath michiwego, kod debe achiel machielo gi im, to kuom nyarombo ka nyarombo onyalo kelo cham mangʼeny kaka en owuon ema ohero. Kuom debe ka debe mar cham, to onyalo kelo mo zeituni moromo lita angʼwen.
8 And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
Ka ruodh piny donjo to nyaka odonji gie agola mar rangach, kendo kowuok to nyaka owuog koluwo kanyono.
9 And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
“‘Ka jopinyno obiro e nyim Jehova Nyasaye e kinde mag sewni moyier, ngʼato angʼata modonjo koluwo rangach man yo nyandwat mondo olem nyaka wuog koluwo rangach man yo milambo; to ngʼato angʼata modonjo gi rangach ma yo milambo nyaka wuogi gi rangach ma yo nyandwat. Ok oyiene ngʼato angʼata dok koluwo rangach mane odonjogo, to ngʼato ka ngʼato nyaka wuog oko koluwo rangach mangʼiyore gi mano mane odonjogo.
10 And in their coming in the prince in their midst comes in, and in their going out he goes out.
Ruodh pinyno nyaka tim kaka ji duto mamoko timo; nyaka odonji ka gidonjo kendo owuogi kagiwuok.
11 And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
“‘E sawo ka sawo kod nyasi ka nyasi moyiedhi, chiwo mar cham nyaka bed debe achiel gi rwath, debe achiel gi im, to kuom nyirombe, ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.
12 And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
“‘Ka ruodh pinyno kelo chiwo mar hera ni Jehova Nyasaye, obed misango miwangʼo pep kata chiwo mar lalruok, to nyaka yawne rangach mochomo yo wuok chiengʼ. Enochiw misangone miwangʼo pepno kata chiwo mage mag lalruok mana kaka ojatimo chiengʼ Sabato. Eka enowuog odhi oko, kendo kosewuok odhi oko, to nolor rangach.
13 And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
“‘Pile ka pile nyaka uchiw ni Jehova Nyasaye nyaim ma hike achiel maonge songa kaka misango miwangʼo pep; nyaka uchiwe okinyi kokinyi.
14 And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
Bende nyaka uchiw chiwo mag cham kaachiel kode okinyi kokinyi, maromo achiel ewi auchiel mar debe kod mo maromo achiel kuom adek mar okebe, mar dwalo mogo. Chik mar chiwo mar chamni ne Jehova Nyasaye en chik mochwere.
15 and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
Kamano e kaka nyarombo gi chiwo mar cham kod mo ibiro chiwo okinyi kokinyi seche duto michiwoe misango miwangʼo pep.
16 Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ruodh pinyno ogolo mich moro kuom girkeni mare momiyo achiel kuom yawuote, to michno nobed girkeni mar nyikwaye bende, kaka girkeni margi.
17 And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
To ka dipo ni ochiwo mich kuom girkeni mare ne achiel kuom jotichne, to jatichneno nyalo rite nyaka chop higa mar weye thuolo; bangʼ mano michno nyaka dwoki ni ruodh pinyno. Girkeni mar ruodh pinyno en mar yawuote kende; en pokgi.
18 And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
Ruodh pinyno ok oyiene kawo girkeni moro amora mar ji, komayogi mwandugi. Ruodhno nyaka pog yawuote maa mwandune owuon kaka girkeni mondo omi kik ngʼata moro amora opogi gi mwandune.’”
19 And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
Eka ngʼatno nokela kakalo koda kar donjo man e dir rangach midonjogo e ute maler mowal mochomo nyandwat, mane gin mag jodolo, kendo nonyisa kamoro mane nitie yo ka tungʼ mogik mare.
20 And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
Nowachona niya, “Ka e kama jodolo biro chiwoe misango mar pwodhruok e ketho gi misango mar golo richo kendo ma gibiro tedoe chiwo mar cham, mondo ogengʼ-gi kik gibi e laru ma oko mi gimi ji dok mogak.”
21 And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
Bangʼe ne okela nyaka e laru ma oko kendo notelona kolworo koda kondene angʼwen, mi naneno ei kona ka kona laru machielo.
22 In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
Ei konde angʼwen mag laru ma oko ne nitie laru ma oko mopondo, ma borgi noromo fut piero auchiel, to lachgi oromo fut piero angʼwen gabich. Laru ka laru mane ni e ii konde angʼwen-go ne romre.
23 And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
Gie ii moro ka moro mar laru angʼwen-go ne nitie ndiri mar kidi, ma bwoye piny ne ogerie kuonde mikudhe mach e alwora duto.
24 And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
Nowachona niya, “Magi e kuonde tedo ma joma tiyo e hekalu biro tedoe misengini mag ji.”
