Ezekiel 46
1 Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
Hiche hi thaneitah Pakai thusei ahi. Thutanna sungnung solam kelkot hapta seh a natoh nikho nigup sunga kikhah jing ding chule Sabbath nikho chuleh Lhathah nikho Kut kibol tengleh bou kihong ding ahi.
2 and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
Leng chapa chu apolanga konna hongcha lutna kelkot na konna lut ding ahi. Hitia chu thempu ama ding govam thilto leh chamna thilto atolai sungseuva chu kelkot khom phunga chu ding den ding ahi. Ama chu Pathen houding kelkot kenglampi sunga chu kumlha ding chule ahung lutna lang mama a chu pot doh kit ding ahi. Hiche kelkot chu nilhah kahsea kikhah lou ding ahi.
3 And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
Sabbath nikho teng kelkot phung maija chu mipi ho chu Pakai hou dinga kun cheh diu, chule lhathah niho nikho teng jong leh abol diu ahi.
4 And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
Sabbath nikho seh leh leng chapan Pakaija govam thilto dinga kelngoi gup leh kelngoi chalkhat ma nolna beihel khat ato dingu ahi.
5 And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
Kelngoi chal toh totha ding deilhen changbong chang thilto ding chule kelngoi to totha changbong atojou jat jat ato ding chule changbong pocha khatna dinga Olive thao gallon khat atotha ding ahi.
6 And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
Lhahthah nikho Kut kibol niteng leh bongchal gol khat, kelngoi gup chule kelngoi chalkhat nolna beihel cheh ato tha ding ahi.
7 And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
Bongchal gol toh totha dinga chu deilhen changbong pocha khat chang thilto dinga ato tha ding ahi. Kelngoi chal ding chang bong pocha khat ahin choi tha ding ahi. Chule kelngoi khat cheh a ding chu ijat hijongle aman atojou kham khama apeh ding ahi. Changbong pocha khat ding a chu Olive thao gallon khat ato ding ahi.
8 And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
Leng chapa chu hongcha a konna kelkotna lut ding ahi. Chule hiche lampi mama a chu adalhah kit ding ahi.
9 And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
Lhentum Kut ho abolluva mipi Pakai hou dinga lhumlam kelkotna ahung lut teng uleh amahon lhanglang kelkotna adalhah diu ahi. Chule koi hileh lhanglang kelkotna hung lut ho chu sahlang kelkot a adalhah diu ahi. Amaho chun ahunglutna lang uva chu adalhah theilou diu ahi. Ahinlah alangkhat kelkot bou chu amandiu ahi.
10 And in their coming in the prince in their midst comes in, and in their going out he goes out.
Leng chapa chu hunglutna chuleh hiche phat sunga hi mipi hotoh potdoh khom theidiu ahi.
11 And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
Hijeh a chu golvah jat chom beh chuleh katdohsa Kut teng leh chang thilto ding chu changbong pocha khat bongchal golkhat to hitha ding, chule kelngoi chal toh totha ding chang bong pocha khatna hiding chule kelngoi khat dinga chu leng chapan changbong atojou jat jat atojeng ding ahi. Changbong pocha khatna dinga chu Olive thao gallon khatma hiding ahi.
12 And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
Lengchapa chun achamcham'a govam thilto ahilouleh chamna thilto Pakaija dinga ato tengleh ama dinga solam kelkot thutanna sungnung lutna chu kihon peh ding ahi. Hitia chu adalhah'a chule hiche kelkot chu amanung leh kikhah ding ahi.
13 And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
Jingkah she leh Pakaija dinga pumgo thilto dinga nolna bei kumkhat lhing kelngoija kilhaina abol ding ahi.
14 And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
Pakaija thilto ding kelngoi khat chu changbong thilto toh pehtha ding ahin changbong hopthuma hopkhat leh Olive thao gallon khat hopthuma hopkhat changbong toh mehhalsa hiding ahi. Hiche hi a itih a umjing ding dan nang ho dinga kipe ahi.
15 and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
Kelngoi chang thilto chule Olive thao hohi jingkah she le thon louhella nikho kichaina tokah a kitoh jing jeng ding ahi.
16 Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
Hiche hi thaneitah Pakai thusei ahi. Leng chapa chun achapate lah a khat chu gam leiset agoulo dinga apeh khah tah a ahileh ama a hijeng ding ahi. Chule a achilhah tedinga hichu atonsot gouvuva pang ding ahitai.
17 And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
Amavang leng chapan ama gouva konna asohte khat chu gamleiset kipa thilpeh a apeh khah tah a ahile sohpa chun Jubilee hung lhun kahsea bou akikoi thei ding ahi. Hichu kum somnga seh a hunglhung ji ahi. Hiche pet teng chuleh gam leiset chu leng chapa koma kile kit ding ahitai. Ahin leng chapa chun kipa thilpeh chu achapa apeh ahileh hichu kipa thilpeh a umden ding ahitai.
18 And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
Amapa chun agou ho chu achapate apeh khah tah a ahileh, hichu ama gam leisetna kon hitei ding ahi. Ijeh inem itile keiman kamite chu dihlou tah a anei agouva konna akino doh ding kadeipoi.
19 And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
Kagao thilmuna a mipa chun lutna kom kelkotna kon chule atheng dinga kikoi indan thempuho umna amai sahlam ngatna chun eipuilutne. Aman indan kingah aning chong kheh lhum lang a um chu eivet sah e.
20 And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
Aman hiche laimun hi thempuhon themmo thilto le chonset thilto sahonna amanuva chule chang thilto dinga chang bonga kona changthah kanna anei diu ahi. Hiche hohi thutanna inpolanga kilhaina thilho apohdoh louna dingu chuleh thenna chu mipi ho lah a apohlout uva mipiho akichat sah lou nadiuva kibol ahi tin eihilchene.
21 And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
Hichun aman thutanna in polama chun eihin lepui kit in chule aning liho khat cheh a chun eipuije. Aning khat cheh a chun ahongsung chu akimun ahi.
22 In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
Ahungsung khat cheh chu asao lang feet som sagi chule availam feet somnga leni leh akeh ahin, bangin aum kimvel soh kei ahi.
23 And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
Hiche bang kigen sunga chun song aning jousea kikheng aumin, hiche song kigol togolla chun thuh khuh akisem soh keije.
24 And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
Mipa chun kahenga hiche hi mipi hon kilhaina thilto atodoh hou chu houin natonga pang hon anhonna in chu ahi tin aseije.
