Ezekiel 44

1 And he causes me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.

And he turnede me to the weie of the yate of the outermore seyntuarie, which yate byhelde to the eest, and was closid.

2 And YHWH says to me, “This gate is shut, it is not opened, and none go in by it, for YHWH, God of Israel, has come in by it, and it has been shut.

And the Lord seide to me, This yate schal be closid, and schal not be opened, and a man schal not passe thorou it; for the Lord God of Israel entride bi it, and it schal be closid to the prince.

3 The prince, who [is] prince, he sits by it to eat bread before YHWH, he comes in by the way of the porch of the gate, and by its way he goes out.”

The prince hym silf schal sitte ther ynne, that he ete breed bifor the Lord; he schal go yn bi the weie of the yate of the porche, and he schal go out bi the weie therof.

4 And he brings me in the way of the north gate to the front of the house, and I look, and behold, the glory of YHWH has filled the house of YHWH, and I fall on my face.

And he ledde me bi the weie of the north yate, in the siyt of the hous; and Y siy, and lo! the glorie of the Lord fillide the hous of the Lord; and Y felle doun on my face.

5 And YHWH says to me, “Son of man, set your heart, and see with your eyes, and hear with your ears, all that I am speaking with you, all of the statutes of the house of YHWH, and all of its laws; and you have set your heart to the entrance of the house, with all the outlets of the sanctuary,

And the Lord seide to me, Thou, sone of man, sette thin herte, and se with thin iyen, and here with thin eeris alle thingis whiche Y speke to thee, of al the ceremonyes of the hous of the Lord, and of alle the lawis therof; and thou schalt sette thin herte in the weies of the temple, bi alle the goyngis out of the seyntuarie.

6 and have said to [the] rebellion, to the house of Israel, Thus said Lord YHWH: Enough from you—of all your abominations, O house of Israel.

And thou schalt seie to the hous of Israel terrynge me to wraththe, The Lord God seith these thingis, Ye hous of Israel, alle youre grete trespassis suffice to you,

7 In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to defile it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,

for ye bryngen in alien sones, vncircumcidid in herte, and vncircumcidid in fleisch, that thei be in my seyntuarie, and defoule myn hous. And ye offren my looues, ynnere fatnesse, and blood, and breken my couenaunt in alle youre grete trespassis.

8 and you have not kept [the] charge of My holy things, and you set [others] for keeping My charge in My sanctuary for you.

And ye kepten not the comaundementis of my seyntuarie, and ye settiden keperis of my kepyngis in my seyntuarye to you silf.

9 Thus said Lord YHWH: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, comes into My sanctuary, even any son of a stranger, who [is] in the midst of the sons of Israel.

The Lord God seith these thingis, Ech alien `that is vncircumcidid in herte, and vncircumcidid in fleisch, schal not entre in to my seyntuarie; ech alien sone, which is in the myddis of the sones of Israel.

10 And the Levites who have gone far off from Me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.

But also Leuytis, `ether men of the lynage of Leuy, that yeden fer a wei fro me in the errour of the sones of Israel, and erriden fro me aftir her idols, and baren her wickidnesse,

11 And they have been servants in My sanctuary, overseers at the gates of the house, and servants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.

thei schulen be kepers of housis in my seyntuarye, and porteris of yatis of the hous, and mynystris of the hous; thei schulen sle brent sacrifices, and sacrifices for victorie of the puple; and thei schulen stonde in the siyt of the prestis, for to mynystre to hem.

12 Because that they serve them before their idols, and have been for a stumbling-block of iniquity to the house of Israel, therefore I have lifted up My hand against them—a declaration of Lord YHWH—and they have borne their iniquity.

For that that thei mynystriden to tho in the siyt of her idols, and weren maad to the hous of Israel in to offendyng of wickidnesse; therfor Y reiside myn hond on them, seith the Lord God, and thei baren her wickidnesse.

13 And they do not draw near to Me to act as My priest, and to draw near to any of My holy things, to the Holy of Holies, and they have borne their shame and their abominations that they have done,

And thei schulen not neiye to me, that thei vse preesthod to me, nether thei schulen neiye to al my seyntuarie bisidis hooly of hooli thingis, but thei schulen bere her schenschipe, and her grete trespassis whiche thei diden.

14 and I made them keepers of the charge of the house, for all its service and for all that is done in it.

And Y schal make hem porteris of the hous, in al the seruyce therof, and in alle thingis that ben don ther ynne.

15 And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near to Me to serve Me, and have stood before Me, to bring fat and blood near to Me—a declaration of Lord YHWH:

Forsothe preestis and dekenes, the sones of Sadoch, that kepten the cerymonyes of my seyntuarie, whanne the sones of Israel erriden fro me, thei schulen neiye to me, for to mynystre to me; and thei schulen stonde in my siyt, that thei offre to me ynnere fatnesse and blood, seith the Lord God.

16 they come into My sanctuary, and they draw near to My table to serve Me, and they have kept My charge.

Thei schulen entre in to my seyntuarie, and thei schulen neiye to my boord, that thei mynystre to me, and kepe my ceremonyes.

17 And it has come to pass, in their going into the gates of the inner court, they put on linen garments; and no wool comes up on them in their ministering in the gates of the inner court and within.

And whanne thei schulen entre in to the yatis of the ynnere halle,

18 Linen headdresses are on their head, and linen trousers are on their loins, they are not restrained with sweat.

thei schulen be clothid with lynnun clothis, nether ony wollun thing schal `be do on hem, whanne thei mynystren in the yatis of the ynnere halle, and with ynne; lynnun cappis, ether mytris, schulen be in the heedis of hem, and lynnun brechis schulen be in the leendis of hem, and thei schulen not be gird in swoot.

19 And in their going forth to the outer court—to the outer court to the people—they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.

And whanne thei schulen go out at the outermere halle to the puple, thei schulen dispuyle hem of her clothis, in whiche thei mynystriden, and thei schulen leie tho vp in the treserie of seyntuarie; and thei schulen clothe hem silf in othere clothis, and thei schulen not halewe my puple in her clothis.

20 And they do not shave their head, and they do not send forth the lock; they certainly trim their heads.

Forsothe thei schulen not schaue her heed, nether thei schulen nursche long heere, but thei clippynge schulen clippe her heedis.

21 And no priest drinks wine in their coming into the inner court.

And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.

22 And they do not take a widow or divorced woman to themselves for wives, but they take virgins of the seed of the house of Israel, and the widow who is widow of a priest.

And preestis schulen not take wyues a widewe, and a forsakun womman, but virgyns of the seed of the hous of Israel; but also thei schulen take a widewe, which is the widewe of a preest.

23 And they direct My people between holy and common, and they cause them to discern between unclean and clean.

And thei schulen teche my puple, what is bitwixe hooli thing and defoulid; and thei schulen schewe to hem, what is bitwixe cleene thing and vncleene.

24 And concerning controversy, they stand up for judgment; they judge it with My judgments; and they keep My law and My statutes in all My appointed places; and they sanctify My Sabbaths.

And whanne debate is, thei schulen stonde in my domes, and schulen deme my lawis; and thei schulen kepe my comaundementis in alle my solempnytees, and thei schulen halewe my sabatis.

25 And he does not come near to any dead man to be defiled, but if for father, and for mother, and for son, and for daughter, for brother, for sister who has not been to a man, they may defile themselves.

And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.

26 And after his cleansing, they number seven days to him.

And after that he is clensid, seuene daies schulen be noumbrid to hym.

27 And in the day of his coming into the sanctuary, into the inner court, to minister in the sanctuary, he brings his sin-offering near—a declaration of Lord YHWH.

And in the dai of his entryng in to the seyntuarie, to the ynnere halle, that he mynystre to me in the seyntuarie, he schal offre for his synne, seith the Lord God.

28 And it has been for an inheritance to them; I [am] their inheritance, and you do not give a possession to them in Israel; I [am] their possession.

Forsothe noon eritage schal be to hem, Y am the eritage of hem; and ye schulen not yyue to hem possessioun in Israel, for Y am the possessioun of hem.

29 The present, and the sin-offering, and the guilt-offering, they eat, and every devoted thing in Israel is theirs.

Thei schulen ete sacrifice, bothe for synne and for trespasse, and ech avow of Israel schal be hern.

30 And the first of all the first-fruits of all, and every raised-offering of all, of all your raised-offerings, are the priests’; and you give the first of your dough to the priest, to cause a blessing to rest on your house.

And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.

31 The priests do not eat any carcass or torn thing, from the bird or from the beast.”

Preestis schulen not ete ony thing deed bi it silf, and takun of a beeste, of foulis, and of scheep.