Ezekiel 44
1 And he causes me to turn back the way of the gate of the outer sanctuary that is looking eastward, and it is shut.
Eka ngʼatno noduoga nyaka e rangach ma oko mar kama ler mar lemo, mochomo yo wuok chiengʼ, kendo ne olore.
2 And YHWH says to me, “This gate is shut, it is not opened, and none go in by it, for YHWH, God of Israel, has come in by it, and it has been shut.
Jehova Nyasaye nowachona niya, “Rangajni nyaka sik kolor. Ok onego yawe, kendo ok oyie ni ngʼato mondo oluwe kadonjo. Nyaka osik kolore nikech Jehova Nyasaye, ma Nyasach Israel, oseluwe kadonjo.
3 The prince, who [is] prince, he sits by it to eat bread before YHWH, he comes in by the way of the porch of the gate, and by its way he goes out.”
Wuod ruoth kende ema oyiene mar bet piny gi ei rangach mondo ochiem e nyim Jehova Nyasaye. To nyaka odonji koluwo bwo gama mar kar donjo kendo kanyo ema ochak oluw kodok.”
4 And he brings me in the way of the north gate to the front of the house, and I look, and behold, the glory of YHWH has filled the house of YHWH, and I fall on my face.
Eka ngʼatno nokela koluwo koda rangach man yo nyandwat mochomo nyim hekalu tir. Nangʼicho, kendo naneno duongʼ mar Jehova Nyasaye kopongʼo hekalu mar Jehova Nyasaye, mi napodho piny auma.
5 And YHWH says to me, “Son of man, set your heart, and see with your eyes, and hear with your ears, all that I am speaking with you, all of the statutes of the house of YHWH, and all of its laws; and you have set your heart to the entrance of the house, with all the outlets of the sanctuary,
Jehova Nyasaye nowachona niya, “Wuod dhano, nen maber, chik iti mos kendo ket chunyi mondo itim gik moko duto ma anyisi kuom chike duto mag hekalu mar Jehova Nyasaye. Ket chunyi mar yango yo midonjogo e hekalu kod yore duto miwuokgo kama ler mar lemo.
6 and have said to [the] rebellion, to the house of Israel, Thus said Lord YHWH: Enough from you—of all your abominations, O house of Israel.
Nyis jo-dhood Israel ma jongʼanyogo kama: ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Yaye dhood Israel, timbeu mamono oroma!
7 In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to defile it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,
Kaachiel gi timbeu mamono mamoko duto, ne ukelo ogendini mamoko ma ok oter nyangu gie chunygi gi ringregi nyaka ei kara maler mar lemo, mine udwanyo hekaluna kane uchiwona chiemo gi boche kod remo, kendo ne uketho singruokna kodu.
8 and you have not kept [the] charge of My holy things, and you set [others] for keeping My charge in My sanctuary for you.
Kar timo gima owinjore utim gi giga maler, to ne uketo jomoko nono mondo ema orit kara maler mar lemo.
9 Thus said Lord YHWH: No son of a stranger, uncircumcised of heart, and uncircumcised of flesh, comes into My sanctuary, even any son of a stranger, who [is] in the midst of the sons of Israel.
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Onge ogendini ma ok oter nyangu gie chunygi kata kuom ringregi moyie negidonjo kara maler mar lemo, kata obed ni gin oganda ma oko modak e dier jo-Israel.
10 And the Levites who have gone far off from Me, in the wandering of Israel when they went astray from Me after their idols, and they have borne their iniquity.
“‘To jo-Lawi mane odhi mabor koda ka jo-Israel nobaro oweya, mago mane obaro oweya ka giluwo nyisechegi manono, nyaka yud kum maromre gi richogi.
11 And they have been servants in My sanctuary, overseers at the gates of the house, and servants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.
Ginyalo mana tiyona e kara maler mar lemo ka girito dhorangeye mag hekalu kendo ka gikonyo tije moko e iye; ginyalo yangʼo jamni mitimogo misengini miwangʼo pep kendo ginyalo chiwo misengini ni ji ka gichungʼ e nyimgi kendo gitiyonegi.
12 Because that they serve them before their idols, and have been for a stumbling-block of iniquity to the house of Israel, therefore I have lifted up My hand against them—a declaration of Lord YHWH—and they have borne their iniquity.
To nikech negitiyo nigi e nyim nyisechegi manono, mi gimiyo jo-dhood Israel opodho e richo, omiyo asekwongʼora chuth ni nyaka giyud kum maromre gi richogi, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
13 And they do not draw near to Me to act as My priest, and to draw near to any of My holy things, to the Holy of Holies, and they have borne their shame and their abominations that they have done,
Ok oyienigi sudo buta machiegni mondo gitina kaka jodolo, kata mondo gibi machiegni gi gira moro amora maler, kata gi chiwo maga maler mogik. Nyaka gitingʼ wichkuot mar timbegi mamono.
14 and I made them keepers of the charge of the house, for all its service and for all that is done in it.
To kata kamano pod abiro ketogi jorit mag tijega mag hekalu kod tije duto monego otim e iye.
15 And the priests, the Levites, sons of Zadok, who have kept the charge of My sanctuary in the wandering of the sons of Israel from off Me, they draw near to Me to serve Me, and have stood before Me, to bring fat and blood near to Me—a declaration of Lord YHWH:
“‘To jodolo ma jo-Lawi kendo ma nyikwa Zadok mane otiyo tijegi gi adiera e kara maler mar lemo kane jo-Israel obaro oweya, oyienigi sudo buta machiegni mondo giti e nyima. Ginyalo chungʼ e nyima ka gichiwo misengini mag boche gi remo, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
16 they come into My sanctuary, and they draw near to My table to serve Me, and they have kept My charge.
Gin kendgi ema onego gidonji e kara maler mar lemo; gin kendgi ema oyienigi sudo machiegni gi mesana mondo giti e nyima kendo gitim tijena.
17 And it has come to pass, in their going into the gates of the inner court, they put on linen garments; and no wool comes up on them in their ministering in the gates of the inner court and within.
“‘Ka gidonjo e dhorangeye mag laru ma iye, to nyaka girwak lewni marep-rep. Ok oyienegi rwako lewni mapek molos gi yie rombe ka gitiyo e dhorangeye mag laru ma iye, kata ei hekalu.
18 Linen headdresses are on their head, and linen trousers are on their loins, they are not restrained with sweat.
Nyaka gitwe kilemba molos gi lewni marep-rep e wiyegi, kendo nyaka gitwe lewni marep-rep e nungogi. Ok oyienigi rwako gimoro amora manyalo miyo luya chamgi.
19 And in their going forth to the outer court—to the outer court to the people—they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.
Kagiwuok oko mondo gidonji e laru ma oko kama ji nitie to nyaka gigol oko lewni mane girwako ka gitiyo, kendo nyaka giwegi e udi maler mowal, ka girwako lepgi mamoko, mondo kik gikel chandruok ni joma orere e lewnigo.
20 And they do not shave their head, and they do not send forth the lock; they certainly trim their heads.
“‘Ok oyienigi lielo yie wigi kata weyo yie wigi dongo maboyo, to nyaka gine ni yier wiyegi obusi maber.
21 And no priest drinks wine in their coming into the inner court.
Ok oyiene jadolo madho divai seche modonjo e laru maiye.
22 And they do not take a widow or divorced woman to themselves for wives, but they take virgins of the seed of the house of Israel, and the widow who is widow of a priest.
Bende ok oyienigi kendo mon ma chwogi otho, kata mon moweyo chwogi. Ginyalo kendo mana nyiri masilili mag jo-Israel, kata dhako ma chwore otho ma chwore ne jadolo.
23 And they direct My people between holy and common, and they cause them to discern between unclean and clean.
Jadolo onego puonj joga pogruok manie kind gik maler mowal kod gik moko amoka moriwo ji duto, kendo nyaka ginyisgi kaka ginyalo pogo kind gik mochido gi gik mopwodhi.
24 And concerning controversy, they stand up for judgment; they judge it with My judgments; and they keep My law and My statutes in all My appointed places; and they sanctify My Sabbaths.
“‘Ka nitie winjruok marach moro amora e kind ji, to jodolo nyaka bed jongʼad bura kendo nyaka gilos wachno kaluwore gi buchena. Nyaka girit chikena gi yorena morito nyasi maga moyiedhi duto, kendo nyaka girit Sabato maga kaka odiechienge maler.
25 And he does not come near to any dead man to be defiled, but if for father, and for mother, and for son, and for daughter, for brother, for sister who has not been to a man, they may defile themselves.
“‘Jadolo nyaka ritre, kendo kik osud machiegni gi ringre ngʼama otho ma dimi obed mogak. To kapo ni ngʼama othono en wuon mare kata min mare, kata wuode kata nyare, kata owadgi kata nyamin mapok odhi tedo, to oyiene mondo obed mogak.
26 And after his cleansing, they number seven days to him.
Ka osepwodhore, to nyaka orit kuom ndalo abiriyo.
27 And in the day of his coming into the sanctuary, into the inner court, to minister in the sanctuary, he brings his sin-offering near—a declaration of Lord YHWH.
Odiechiengʼ mowinjore odonji e laru maiye mar kama ler mar lemo mondo oti tij dolo e kama ler mar lemo, to nyaka ochiw misango mar golo richo ni en owuon, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.
28 And it has been for an inheritance to them; I [am] their inheritance, and you do not give a possession to them in Israel; I [am] their possession.
“‘An e girkeni kende ma jadolo nigo. Kik umigi mwandu moro amora e piny Israel. An ema abiro bedo mwandugi.
29 The present, and the sin-offering, and the guilt-offering, they eat, and every devoted thing in Israel is theirs.
Gibiro chamo misengini mag cham, misengini mag golo richo kod misengini mag pwodhruok; kendo gimoro amora manie piny Israel mowal ni Jehova Nyasaye nobed margi.
30 And the first of all the first-fruits of all, and every raised-offering of all, of all your raised-offerings, are the priests’; and you give the first of your dough to the priest, to cause a blessing to rest on your house.
Chambu mabeyo mogik duto mukwongo kayo kaachiel gi chiwo magu duto makende biro bedo mag jodolo. Chiemo mokwong tedo mag chambgi nomi jodolo eka ginigwedh miechu.
31 The priests do not eat any carcass or torn thing, from the bird or from the beast.”
Jodolo ok oyienegi chamo gimoro amora motho kende kata ma ondiek onego, bed ni en winyo kata le.
