Ezekiel 42
1 And he brings me forth to the outer court, the way northward, and he brings me into the chamber that [is] opposite the separate place, and that [is] opposite the building at the north.
Katahi ahau ka kawea e ia ki to waho marae, ki te ara ki te raki; kawea ana ahau e ia ki te ruma ki te ritenga atu o te wahi motuhake, ki tera i te aronga mai o te whare e anga ana ki te raki.
2 At the front of the length [is] one hundred cubits [at] the north opening, and the breadth—fifty cubits.
I te ritenga atu o nga whatianga kotahi rau ko te tatau ki te raki, e rima tekau whatianga te whanui.
3 Opposite the twenty [cubits] that are of the inner court, and opposite the pavement that [is] of the outer court, [is] gallery [with] face toward gallery, in the three [stories].
I te ritenga atu o nga whatianga e rua tekau o to roto marae, i te ritenga atu ano o te papa kohatu i to waho marae, ko tetahi ara e anga mai ana ki tetahi ara, i te toru o nga whakapaparanga.
4 And at the front of the chambers [is] a walk of ten cubits in breadth to the inner part, a way of one cubit, and their openings [are] at the north.
Na i mua i nga ruma ko tetahi wahi haereerenga kotahi tekau whatianga, he mea e anga ana whakaroto, kotahi te whatianga o te ara; i anga o raua tatau ki te raki.
5 And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;
Na i poto iho nga ruma o runga: na nga ara hoki i tango tetahi wahi o enei, nui atu i te tangohanga mai i o raro, i o waenganui, o te whare.
6 for they [are] threefold, and they have no pillars as the pillars of the court, therefore it has been kept back—more than the lower and than the middle one—from the ground.
E toru hoki nga whakapaparanga, kahore ia he pou pera me nga pou o nga marae: na reira i huiti ai o runga rawa i o raro, i o waenganui, i te mea ka anga ake i te whenua.
7 As for the wall that [is] at the outside, alongside the chambers, the way of the outer-court at the front of the chambers, its length [is] fifty cubits;
Na, ko te taha i waho e anga ana ki nga ruma, ki to waho marae i te taha ki mua o nga ruma, ko tona roa e rima tekau whatianga.
8 for the length of the chambers that [are] in the outer court [is] fifty cubits, and of those on the front of the temple—one hundred cubits.
E rima tekau whatianga hoki te roa o nga ruma i to waho marae: na i mua i te temepara kotahi rau whatianga.
9 And under these chambers [is] the entrance from the east, in one’s going into them from the outer court.
I raro ano i enei ruma te tapokoranga atu i te rawhiti, i te mea ka tapoko atu i to waho marae.
10 In the breadth of the wall of the court eastward, to the front of the separate place, and to the front of the building, [are] chambers.
He ruma ano i te wahi matotoru o te pakitara i te marae ki te rawhiti, i te ritenga atu o te wahi motuhake, i te ritenga ake ano o te whare.
11 And the way before them [is] as the appearance of the chambers that [are] northward, according to their length so [is] their breadth, and all their outlets, and according to their fashions, and according to their openings.
Na, ko te ara i mua i era, rite tonu te ahua ki to nga ruma i anga ki te raki; rite tonu te roa, rite tonu te whanui: ko nga putanga atu rite tonu ki nga tikanga, rite tonu ki nga tatau.
12 And according to the openings of the chambers that [are] southward [is] an opening at the head of the way, the way directly in the front of the wall eastward in entering them.
Rite tonu ano ki nga tatau o nga ruma e anga ana ki te tonga te tatau i te ahunga mai o te ara, o te ara i mua tonu i te taiepa ki te rawhiti i te mea ka tomo tetahi ki roto.
13 And he says to me, “The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to YHWH) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.
Katahi ia ka mea ki ahau, Ko nga ruma ki te raki, ko nga ruma ki te tonga i mua i te wahi motuhake, he ruma tapu ena, ka kainga nga mea tapu rawa ki reira e nga tohunga e whakatata ana ki a Ihowa: me waiho i reira nga mea tapu rawa, me te whakah ere totokore, me te whakahere hara, me te whakahere mo te he: he tapu hoki taua wahi.
14 In the priests’ going in, they do not come out from the sanctuary to the outer court, and there they place their garments with which they minister, for they [are] holy, and have put on other garments, and have drawn near to that which [is] for the people.”
Ka tae nga tohunga ki roto, kaua e haere atu i roto i te wahi tapu ki to waho marae; engari me waiho i reira o ratou kakahu e minita ai, he tapu hoki; me kakahu ano etahi atu kakahu, ka whakatata ai ki nga mea ma te iwi.
15 And he has finished the measurements of the inner house, and has brought me forth the way of the gate whose front [is] eastward, and he has measured it all around.
Na ka mutu tana whanganga i to roto whare, ka kawea ahau e ia ki te kuwaha e anga ana ki te rawhiti, whanganga ana ia i tetahi taha, i tetahi taha.
16 He has measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed all around.
I whanganga e ia ki te kakaho whanganga te taha ki te rawhiti, e rima rau kakaho, he mea whanganga ki te kakaho whanganga, i tetahi taha, i tetahi taha.
17 He has measured the north side, five hundred reeds, with the measuring reed all around.
I whanganga ia ki te taha i te raki, e rima rau kakaho, he mea whanganga ki te kakaho whanganga, i tetahi taha, i tetahi taha.
18 The south side he has measured, five hundred reeds, with the measuring-reed.
I whanganga ia ki te taha ki te tonga e rima rau kakaho, he mea whanganga ki te kakaho whanganga.
19 He has turned around to the west side, he has measured five hundred reeds with the measuring-reed.
I tahuri atu ia ki te taha ki te hauauru, whanganga ana e ia, e rima rau kakaho, ki te kakaho whanganga.
20 At the four sides he has measured it; it had a wall all around, the length—five hundred, and the breadth—five hundred, to separate between the holy and the profane place.
Whanganga ana a reira e ia i nga taha e wha: he taiepa tona a tawhio noa, e rima rau kakaho te roa, e rima rau te whanui, hei wehe i te wahi tapu i te wahi noa.
