Ezekiel 21
1 And there is a word of YHWH to me, saying,
Un Tā Kunga vārds uz mani notika sacīdams:
2 “Son of man, set your face toward Jerusalem, and prophesy to the holy places, and prophesy to the ground of Israel;
Cilvēka bērns, griez savu vaigu pret Jeruzālemi, un lai (tava valoda) pil pret tām svētām vietām un sludini pret Israēla zemi.
3 and you have said to the ground of Israel, Thus said YHWH: Behold, I [am] against you, And have brought out My sword from its scabbard, And have cut off righteous and wicked from you.
Un saki uz Israēla zemi: tā saka Tas Kungs: redzi, Es pret tevi celšos un izvilkšu Savu zobenu no makstīm un izsakņošu no tevis taisnus un bezdievīgus.
4 Because that I have cut off righteous and wicked from you, Therefore My sword goes out from its scabbard, To all flesh, from south to north.
Lai Es nu no tevis izdeldu gan taisnus gan bezdievīgus, tad Mans zobens no savām makstīm izlēks pret visu miesu no dienvidiem līdz ziemeļiem.
5 And all flesh has known that I, YHWH, Have brought out My sword from its scabbard, It does not turn back anymore.
Un visa miesa atzīs, ka Es, Tas Kungs, esmu izvilcis Savu zobenu no makstīm; tas atkal vairs netaps iebāzts.
6 And you, son of man, sigh with breaking of loins, indeed, sigh before their eyes with bitterness,
Bet tu, ak cilvēka bērns, nopūties! Ar satriektiem gurniem un rūgtās skumjās nopūties priekš viņu acīm.
7 and it has come to pass, when they say to you, Why are you sighing? That you have said: Because of the report, for it is coming, And every heart has melted, And all hands have been feeble, And every spirit is weak, And all knees go [as] waters, Behold, it is coming, indeed, it has been, A declaration of Lord YHWH.”
Un kad tie uz tevi sacīs: ko tu vaidi? Tad tev būs sacīt: tās baumas dēļ ka tā nāk, un visas sirdis izkusīs, un visas rokas nogurs, un visa drošība zudīs, un visi ceļi sašļuks; redzi, tā nāks un notiks, saka Tas Kungs Dievs.
8 And there is a word of YHWH to me, saying,
Un Tā Kunga vārds notika uz mani sacīdams:
9 “Son of man, prophesy, and you have said, Thus said YHWH: Say, A sword, a sword is sharpened, and also polished.
Cilvēka bērns, sludini un saki: tā saka Tas Kungs: saki: zobens, zobens ir trīts un asināts.
10 It is sharpened so as to slaughter a slaughter. It is polished so as to have brightness, Or do we rejoice? It is despising the scepter of My son [as] every tree.
Tas ir trīts, lai kautin kauj, tas ir asināts, lai spīd kā zibens. Vai tad mums būs priecāties, Mana dēla(Jūda) scepteris nicina visus kokus?
11 And He gives it for polishing, For laying hold of by the hand. It is sharpened—the sword—and polished, To give it into the hand of a slayer.
Un Viņš to (zobenu) devis, lai gludina(spodrina) ka to ņem rokā; tas zobens ir trīts un asināts, lai kāvējam to dod rokā.
12 Cry and howl, son of man, For it has been among My people, It [is] among all the princes of Israel, My people have been cast to the sword. Therefore strike on your thigh,
Kliedz un kauc, cilvēka bērns! Jo tas celsies pret Maniem ļaudīm, tas celsies pret visiem Israēla valdniekiem; zobenam tie nodoti līdz ar Maniem ļaudīm; tādēļ sit uz saviem gurniem.
13 Because [it is] a trier, And what if it is even despising the scepter? It will not be, a declaration of Lord YHWH.
Tiešām, tas zobens ir pārbaudīts; un kas būs, kad tas scepteris, kas nicina, iznīks? saka Tas Kungs Dievs.
14 And you, son of man, prophesy, And strike hand on hand, And the sword is bent a third time, The sword of the wounded! It [is] the sword of the wounded—the great one, That is entering the inner chamber to them.
Tad nu tu, cilvēka bērns, sludini un sasit rokas, jo tas zobens nāks ar divkārtīgu spēku trešo reiz, kaujams zobens, tas lielais kaujamais zobens, tiem visapkārt.
15 To melt the heart, and to multiply the ruins, I have set the point of a sword by all their gates. Aah! It is made for brightness, Wrapped up for slaughter.
Lai sirds izkūst un kritušo ir daudz, visos viņu vārtos Es sūtu draudošu zobenu. Ak, tas ir taisīts, lai zib, un ir trīts, lai kauj!
16 Take possession of the right, place yourself at the left, To where your face is appointed.
Cērt spēcīgi, sit pa labo roku, griezies, sit pa kreiso roku, kurp tavs asmens griežas.
17 And I also, I strike My hand on My hand, And have caused My fury to rest; I, YHWH, have spoken.”
Arī Es pats sasitīšu Savas rokas un izdarīšu Savu bardzību; Es, Tas Kungs, to esmu runājis.
18 And there is a word of YHWH to me, saying,
Un Tā Kunga vārds notika uz mani sacīdams:
19 “And you, son of man, appoint two ways for yourself, for the coming in of the sword of the king of Babylon; they come forth from one land, both of them. And create a station; create [it] at the top of the way of the city.
Tu tad, ak cilvēka bērns, taisi sev divus ceļus, pa kuriem Bābeles ķēniņa zobenam jānāk; no vienas zemes tiem abiem būs iziet. Taisi roku(virziena rādītājs) ceļa iesākumā, kas rāda uz pilsētu.
20 Appoint a way for the coming of the sword, To Rabbath of the sons of Ammon, And to Judah, in fortified Jerusalem.
Taisi ceļu, pa ko tas zobens lai nāk pret Amona bērnu Rabu un (otru) pret Jūdu uz stipro Jeruzālemes pilsētu.
21 For the king of Babylon has stood at the head of the way, At the top of the two ways, to use divination, He has moved lightly with the arrows, He has inquired of the teraphim, He has looked on the liver.
Jo Bābeles ķēniņš stāvēs uz ceļa jūtīm, kur tie divi ceļi šķirās, ar zīlēšanu zīlēdams, viņš metīs bultas, viņš vaicās elkadievus, viņš apraudzīs (upuru)aknas.
22 The divination [for] Jerusalem has been at his right, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mound, to build a fortification.
Tā zīlēšana zīmēs pa viņa labo roku uz Jeruzālemi, tur pievest āžus, atvērt muti uz kliegšanu, pacelt balsi uz kara troksni, likt āžus pret vārtiem, uzmest vaļņus un uztaisīt bulverķus.
23 And it has been to them as a false divination in their eyes, Who have sworn oaths to them, But he is causing iniquity to be remembered [so they] are caught.
Šī būs kā aplama zīlēšana viņu acīs, tās zvērēšanas dēļ kas viņiem zvērēta; bet Viņš pieminēs to noziegumu un tos gūstīs.
24 Therefore, thus said Lord YHWH: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, You are caught by the hand.
Tādēļ tā saka Tas Kungs Dievs: Tāpēc ka jūs savus noziegumus esat atgādinājuši, savus pārkāpumus atklādami, tā ka jūsu grēki top redzēti visos jūsu darbos; tāpēc ka jūs topat pieminēti, tad jūs ar rokām tapsiet gūstīti.
25 And you, wounded, wicked one, Prince of Israel, whose day has come, In the time of the iniquity of the end,
Un tu, nesvētais, bezdievīgais Israēla valdnieks, kam pienākusi sava diena, kurā noziegumi beidzās,
26 Thus said Lord YHWH: Turn aside the turban, and carry away the crown, This—not this—make high the low, And make low the high.
Tā saka Tas Kungs Dievs: liec nost galvas glītumu un ņem zemē kroni, jo tas nepaliks, kā tas bija: zemais tiks paaugstināts un augstais pazemots.
27 An overturn, overturn, overturn, I make it, Also this has not been until the coming of Him, Whose [is] the judgment, and I have given it.
Es to likšu postā, postā, postā, un šī nebūs, līdz kamēr nāk, kam tā tiesa pieder, - tam Es to došu.
28 And you, son of man, prophesy, and you have said, Thus said Lord YHWH concerning the sons of Ammon, and concerning their reproach, and you have said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!
Un tu, cilvēka bērns, sludini un saki: tā saka Tas Kungs Dievs par Amona bērniem un par viņu nievāšanu un saki: zobens, zobens izvilkts, lai kauj, trīts, lai spīd un zib.
29 In seeing a vain thing for you, In divining a lie for you, To put you on the necks of the wounded of the wicked, whose day has come, In the time of the iniquity of the end.
Kamēr tev aplamas parādīšanas rāda, kamēr tev melus sludina, tas tevi liks pie nokauto nesvēto kakliem, kuru diena nāk gala nozieguma laikā.
30 Turn [it] back to its scabbard; I judge you In the place where you were produced, In the land of your birth.
Bāz zobenu makstīs! Es tevi sodīšu tai vietā, kur tu radīts, tai zemē, kur tu dzimis.
31 And I have poured My indignation on you, I blow against you with [the] fire of My wrath, And have given you into the hand of brutish men—craftsmen of destruction.
Un Es izgāzīšu pār tevi Savu dusmību, Es uzpūtīšu pret tevi Savas bardzības uguni, un tevi nodošu nežēlīgu cilvēku, niknu postītāju rokā.
32 You are fuel for the fire, Your blood is in the midst of the land, You are not remembered, For I, YHWH, have spoken!”
Tu būsi ugunij par barību, tavas asinis tecēs pašā tavā zemē, un tevi vairs nepieminēs; jo Es Tas Kungs to esmu runājis.
