Ezekiel 10
1 And I look, and behold, on the expanse that [is] above the head of the cherubim, as a sapphire stone, as the appearance of the likeness of a throne, He has been seen over them.
Ne aneno gima chalo gi kom duongʼ molos gi kidi ma nengone tek miluongo ni safir ka ni ewi kama oyarore mane oumo kerubi.
2 And He speaks to the man clothed with linen and says, “Go into the midst of the wheel, to the place of the cherub, and fill your hands with coals of fire from between the cherubim, and scatter over the city.” And he goes in before my eyes.
Jehova Nyasaye nowachone ngʼat mane orwako law mayom niya, “Dhiyo e kind tiende kerubi kendo ijow mach maliel manie kind kerubi gi lweti mondo ikegi e dalano duto.” Kendo ne odhi modonjo kaneno.
3 And the cherubim are standing on the right side of the house, at the going in of the man, and the cloud has filled the inner court,
To noyudo kerubigo ochungʼ yo milambo mar hekalu e kinde mane ngʼatno odonjo, kendo bor polo nopongʼo laru maiye.
4 and the glory of YHWH becomes high above the cherub, over the threshold of the house, and the house is filled with the cloud, and the court has been filled with the brightness of the glory of YHWH.
Duongʼ mar Jehova Nyasaye nodum oa ewi kerubi modhi nyaka kama idonjogo e hekalu. Bor polo nopongʼo hekalu, kendo laru nopongʼ gi ler mar duongʼ mar Jehova Nyasaye.
5 And a noise of the wings of the cherubim has been heard in the outer court, as the voice of God—the Mighty One—in His speaking.
Koko mag bwombe kerubi ne nyalo winjore nyaka e laru ma oko, mana kaka dwond Nyasaye Maratego.
6 And it comes to pass, in His commanding the man clothed with linen, saying, “Take fire from between the wheel, from between the cherubim,” and he goes in and stands near the wheel,
Eka Jehova Nyasaye nochiko ngʼat morwako law mayomno niya, “Jow mach gi lweti e kind kerubi,” kendo nodhi mochungʼ e bath tiend moro.
7 that the [one] cherub puts forth his hand from between the cherubim to the fire that [is] between the cherubim, and lifts up, and gives [it] into the hands of him who is clothed with linen, and he receives, and comes forth.
Eka kerubi achiel norieyo bade nyaka e mach mane ni butgi. Nopogo mach moko mi oketo e lwet ngʼat mane orwako law mayomno, kendo ngʼatno nokawo majno mowuok odhi.
8 And there appears in the cherubim the form of a hand of man under their wings,
E bwo bwombe kerubi ne aneno gik machalo gi lwedo mag dhano.
9 and I look, and behold, four wheels near the cherubim, one wheel near one cherub, and another wheel near the other cherub, and the appearance of the wheels [is] as the color of a beryl stone.
Ne angʼicho mine aneno tiende angʼwen e bath kerubi, ka moro ka moro ni e bath kerubigo. Tiendego ne mil ka kite ma nengogi tek.
10 And [as for] their appearances, [the] four had one likeness, as it were the wheel in the midst of the wheel.
Kite angʼwen-go ne chalre duto; moro ka moro kuomgi ne chalo gi tielo mochungʼ ariwa ewi tiend wadgi.
11 In their going, they go on their four sides; they do not turn around in their going, for to the place to where the head turns, they go after it, they do not turn around in their going.
Kane gidhi, ne gichomo kuonde angʼwen mane kerubi ochomo. Tiendego ne ok dhi kuma opogore gi kuma ne kerubi dhiye. Kerubigo ne chomo mana kuma wiyegi ochomo tir, ma ok gilokore sa ma gidhi.
12 And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes all around—[the] wheels [the] four had.
Dendgi duto kaka, diengʼegi, bedegi, bwombegi, kod tiendegi angʼwen-go ne nigi wenge maneno maler.
13 As for the wheels—they were called “Whirling Wheel” in my ears.
Ne awinjo kiluongo tiendegi niya, “Tiende malworore.”
14 And four faces [are] to each; the face of the first [is] the face of the cherub, and the face of the second [is] the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.
Kerubigo moro ka moro ne nigi lela wenge angʼwen: Lela wangʼ achiel ne mar kerubi, mar ariyo ne lela wangʼ dhano, mar adek ne lela wangʼ sibuor, to mar angʼwen ne lela wangʼ ongo.
15 And the cherubim are lifted up, it [is] the living creature that I saw by the river Chebar.
Eka kerubigo nohuyo kochomo malo. Magi e gik mangima angʼwen manoyudo aseneno e bath Aora Kebar.
16 And in the going of the cherubim, the wheels go beside them; and in the cherubim lifting up their wings to be high above the earth, the wheels do not turn around, even they, from being beside them.
Kane kerubigo dhi to tiendegi mane ni e bethegi bende ne dhi; kendo kane giyaro bwombegi mondo gihu, to tiendegi siko kodgi.
17 In their standing they stand, and in their exaltation they are exalted with them: for [the] spirit of the living creature [is] in them.
Kane kerubigo ochungʼ to tiendego bende ne chungʼ kodgi, nikech chuny gik mangimago ne ni ei tiendego.
18 And the glory of YHWH goes forth from off the threshold of the house, and stands over the cherubim,
Eka duongʼ mar Jehova Nyasaye nodar moa e dho hekalu mochungʼ ewi kerubigo gi yo ka malo.
19 and the cherubim lift up their wings, and are lifted up from the earth before my eyes; in their going forth, the wheels [are] also alongside them, and he stands at the opening of the east gate of the house of YHWH, and the glory of the God of Israel [is] over them from above.
Kerubigo noyaro bwombegi kendo negichako huyo ka gidhi malo ka anenogi, kendo kane gidhi, tiendego bende ne dhi kodgi. Negidhi mi gichungʼ e dhorangach mar od Jehova Nyasaye man yo wuok chiengʼ, kendo duongʼ mar Nyasaye mar Israel ne ni e wigi malo.
20 It [is] the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubim.
Magi e gik mangima mane aseneno e bwo Nyasaye mar Israel e bath Aora Kebar, kendo koro nayango ni gin kerubi.
21 [The] four—each had four faces, and each had four wings, and the likeness of the hands of man [is] under their wings.
Moro ka moro kuomgi ne nigi lela wenge angʼwen gi bwombe angʼwen, kendo e bwo bwombegi ne nitie gima chalo gi lwete dhano.
22 And the likeness of their faces, they [are] the faces that I saw by the river Chebar, their appearances and themselves; they each go straight forward.
Lela wengegi ne nigi kido machal gi mago mane oyudo aseneno e bath Aora Kebar, ka moro ka moro ochomo nyime tir.
