Exodus 34
1 And YHWH says to Moses, “Hew for yourself two tablets of stone like the first, and I have written on the tablets the words which were on the first tablets which you have broken;
Ac deinceps: Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ, quas fregisti.
2 and be prepared at morning, and you have come up in the morning to Mount Sinai, and have stood before Me there, on the top of the mountain,
Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.
3 and no man comes up with you, and also no man is seen in all the mountain, also the flock and the herd do not feed toward the front of that mountain.”
Nullus ascendat tecum, nec videatur quispiam per totum montem: boves quoque et oves non pascantur e contra.
4 And he hews two tablets of stone like the first, and Moses rises early in the morning, and goes up to Mount Sinai as YHWH commanded him, and takes [the] two tablets of stone in his hand.
Excidit ergo duas tabulas lapideas, quales antea fuerant: et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas.
5 And YHWH comes down in a cloud, and stations Himself with him there, and calls in the Name of YHWH,
Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.
6 and YHWH passes over before his face, and calls: “YHWH, YHWH God, merciful and gracious, slow to anger, and abundant in kindness and truth,
Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax,
7 keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on sons and on sons’ sons, on a third and on a fourth [generation].”
qui custodis misericordiam in millia: qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est. Qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem.
8 And Moses hurries, and bows to the earth, and pays respect,
Festinusque Moyses, curvatus est pronus in terram, et adorans
9 and says, “Now if I have found grace in Your eyes, O my Lord, please let my Lord go in our midst (for it [is] a stiff-necked people), and you have forgiven our iniquity and our sin, and have inherited us.”
ait: Si inveni gratiam in conspectu tuo Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.
10 And He says, “Behold, I am making a covenant. I do wonders before all your people, which have not been done in all the earth, or in any nation, and all the people in whose midst you [are in] have seen the work of YHWH, for it [is] fearful—that which I am doing with you.
Respondit Dominus: Ego inibo pactum videntibus cunctis, signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus: ut cernat populus iste, in cuius es medio, opus Domini terribile quod facturus sum.
11 Observe for yourself that which I am commanding you today. Behold, I am casting out from before you the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;
Observa cuncta quæ hodie mando tibi: ego ipse eiiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Iebusæum.
12 take heed to yourself lest you make a covenant with the inhabitant of the land into which you are going, lest it become a snare in your midst;
Cave ne umquam cum habitatoribus terræ illius iungas amicitias, quæ sint tibi in ruinam:
13 for you break down their altars, and you shatter their standing pillars, and you cut down its Asherim;
sed aras eorum destrue, confringe statuas, lucosque succide:
14 for you do not bow yourselves to another god—for YHWH, whose Name [is] Zealous, is a zealous God.
noli adorare deum alienum. Dominus zelotes nomen eius, Deus est æmulator.
15 Lest you make a covenant with the inhabitant of the land, and they have gone whoring after their gods, and have sacrificed to their gods, and [one] has called to you, and you have eaten of his sacrifice,
Ne ineas pactum cum hominibus illarum regionum: ne, cum fornicati fuerint cum diis suis, et adoraverint simulcra eorum, vocet te quispiam ut comedas de immolatis.
16 and you have taken of their daughters for your sons, and their daughters have gone whoring after their gods, and have caused your sons to go whoring after their gods;
Nec uxorem de filiabus eorum accipies filiis tuis: ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.
17 you do not make a molten god for yourself.
Deos conflatiles non facies tibi.
18 You keep the Celebration of Unleavened Things; [for] seven days you eat unleavened things, as I have commanded you, at an appointed time, [in] the month of Abib: for in the month of Abib you came out from Egypt.
Sollemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum: mense enim verni temporis egressus es de Ægypto.
19 All opening a womb [are] Mine, and every firstling of your livestock born a male, [whether] ox or sheep;
Omne, quod aperit vulvam generis maculini, meum erit. De cunctis animantibus tam de bobus, quam de ovibus, meum erit.
20 and you ransom the firstling of a donkey with a lamb; and if you do not ransom, then you have beheaded it; you ransom every firstborn of your sons, and they do not appear before Me empty.
Primogenitum asini redimes ove: sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes: nec apparebis in conspectu meo vacuus.
21 [For] six days you work, and on the seventh day you rest; in plowing-time and in harvest you rest.
Sex diebus operaberis, die septimo cessabis arare, et metere.
22 And you observe [the] Celebration of Weeks for yourself, of [the] first-fruits of wheat-harvest; and the Celebration of Ingathering at the revolution of the year.
Sollemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et sollemnitatem, quando redeunte anni tempore cuncta conduntur.
23 Three times in a year all your males appear before the Lord YHWH, God of Israel;
Tribus temporibus anni apparebit omne masculinum tuum in conspectu Omnipotentis, Domini Dei Israel.
24 for I dispossess nations from before you, and have enlarged your border, and no man desires your land in your going up to appear before your God YHWH three times in a year.
Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno.
25 You do not slaughter the blood of My sacrifice with a fermented thing; and the sacrifice of the Celebration of the Passover does not remain until morning.
Non immolabis super fermento sanguinem hostiæ meæ: neque residebit mane de victima sollemnitatis Phase.
26 You bring the first of the first-fruits of the land into the house of your God YHWH. You do not boil a kid in its mother’s milk.”
Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hœdum in lacte matris suæ.
27 And YHWH says to Moses, “Write these words for yourself, for I have made a covenant with you and with Israel according to the tenor of these words.”
Dixitque Dominus ad Moysen: Scribe tibi verba hæc, quibus et tecum et cum Israel pepigi fœdus.
28 And he is there with YHWH forty days and forty nights; he has not eaten bread, and he has not drunk water; and he writes on the tablets the matters of the covenant—the Ten Commandments.
Fuit ergo ibi cum Domino quadraginta dies et quadraginta noctes: panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem.
29 And it comes to pass, when Moses is coming down from Mount Sinai (and the two tablets of the Testimony [are] in the hand of Moses in his coming down from the mountain), that Moses has not known that the skin of his face has shone in His speaking with him,
Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini.
30 and Aaron sees—all the sons of Israel also—Moses, and behold, the skin of his face has shone, and they are afraid of coming near to him.
Videntes autem Aaron et filii Israel cornutam Moysi faciem, timuerunt prope accedere.
31 And Moses calls to them, and Aaron and all the princes in the congregation return to him, and Moses speaks to them;
Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos,
32 and afterward all the sons of Israel have come near, and he charges them with all that YHWH has spoken with him in Mount Sinai.
venerunt ad eum etiam omnes filii Israel: quibus præcepit cuncta quæ audierat a Domino in monte Sinai.
33 And Moses finishes speaking with them, and puts a veil on his face;
Impletisque sermonibus, posuit velamen super faciem suam.
34 and in the going in of Moses before YHWH to speak with Him, he turns aside the veil until his coming out; and he has come out and has spoken to the sons of Israel that which he is commanded;
Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israel omnia quæ sibi fuerant imperata.
35 and the sons of Israel have seen the face of Moses, that the skin of the face of Moses has shone, and Moses has put back the veil on his face until his going in to speak with Him.
Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, si quando loquebatur ad eos.
