Exodus 22
1 When a man steals an ox or sheep, and has slaughtered it or sold it, he repays [with] five of the herd for the ox, and four of the flock for the sheep.
“Kana munhu akaba nzombe kana gwai uye akauraya kana kutengesa anofanira kuripa mombe shanu nokuda kwenzombe uye makwai mana pagwai rimwe chete.
2 If in the breaking through, the thief is found, and he has been struck and has died, there is no blood for him;
“Kana mbavha ikabatwa ichipaza uye ikarohwa ikafa, nyakudzivirira haana mhosva yokuteura ropa;
3 if the sun has risen on him, blood [is] for him, he certainly repays; if he has nothing, then he has been sold for his theft;
asi kana zvikaitika shure kwokubuda kwezuva, anenge ane mhosva yokuteura ropa. “Mbavha inofanira kudzora zvayaba, asi kana isina chinhu, inofanira kutongeswa kuti iripe umbavha hwayo.
4 if the theft is certainly found alive in his hand, whether ox, or donkey, or sheep—he repays double.
“Kana chipfuwo chakabiwa chikawanikwa chichiri chipenyu muruoko rwake, ingava nzombe kana mbongoro kana gwai, iye anofanira kuripa zvava zviviri.
5 When a man depastures a field or vineyard, and has sent out his beast, and it has pastured in the field of another, he repays [with] the best of his field, and the best of his vineyard.
“Kana munhu akafudza zvipfuwo zvake mumunda kana mumunda womuzambiringa uye akarega zvipfuwo zvake zvichidya mumunda womunhu, anofanira kudzorera zvakaisvonaka zvinobva mumunda wake kana mumunda wake womuzambiringa.
6 When fire goes forth and has found thorns, and a stack, or the standing grain, or the field has been consumed, he who causes the burning certainly repays.
“Kana moto ukapfuta uye ukapararira muzvikwenzi zveminzwa zvokuti unopisa mirwi yezviyo kana zviyo zvimire, kana munda wose, munhu abatidza moto anofanira kudzorera nomuripo.
7 When a man gives silver or vessels to his neighbor to keep, and it has been stolen out of the man’s house; if the thief is found, he repays double.
“Kana munhu akapa muvakidzani wake sirivha kana zvinhu kuti achengete zvichibva zvabiwa kubva mumba momuvakidzani, mbavha yacho, kana ikabatwa, inofanira kuripa zvakapetwa kaviri.
8 If the thief is not found, then the master of the house has been brought near to God [to see] whether he has not put forth his hand against the work of his neighbor.
Asi kana mbavha isina kuwanikwa, muridzi wemba anofanira kumira pamberi pavatongi kuti zvionekwe kana akaisa ruoko rwake pazvinhu zvomumwe munhu.
9 For every matter of transgression, for ox, for donkey, for sheep, for raiment, for any lost thing of which it is said that it is his, the matter of them both comes to God; he whom God condemns repays double to his neighbor.
Panyaya dzose dzokuchengeta zvisiri pamutemo, nzombe, mbongoro, gwai, nguo kana chimwewo zvacho chakarasika chinonzi nomumwe munhu, ‘Ndechangu ichi’, vaviri ava vanofanira kuuya nenyaya dzavo pamberi pavatongi. Munhu uyo achanzi ane mhosva navatongi anofanira kuripira muvakidzani wake zvakapetwa kaviri.
10 When a man gives to his neighbor a donkey, or ox, or sheep, or any beast to keep, and it has died, or has been hurt, or taken captive, [with] none seeing—
“Kana munhu akapa mbongoro, nzombe, gwai kana chipfuwo chipi zvacho kumuvakidzani wake kuti achengete chichibva chafa kana kukuvara kana kutorwa pasina anozviona,
11 an oath of YHWH is between them both, that he has not put forth his hand against the work of his neighbor, and its owner has accepted, and he does not repay;
nyaya iri pakati pavo inofanira kugadziriswa nokuita mhiko pamberi paJehovha yokuti muvakidzani haana kuisa maoko ake pazvinhu zvomumwe munhu. Muridzi anofanira kugamuchira izvi, uye hapana muripo unodikanwa apa.
12 but if it is certainly stolen from him, he repays to its owner;
Asi kana chipfuwo chakabiwa kubva kumuvakidzani, iye anofanira kudzorera kumuridzi nomuripo.
13 if it is certainly torn, he brings it in [as] a witness; he does not repay the torn thing.
Kana chakabvarurwa-bvarurwa nechikara chesango, iye achauyisa zvakasara zvacho zvive umboo uye haazosungirwi kuripa chipfuwo chakabvamburwa.
14 And when a man asks for [anything] from his neighbor, and it has been hurt or has died—its owner not being with it—he certainly repays;
“Kana munhu akakwereta chipfuwo kubva kumuvakidzani wake uye chikakuvara kana kufa, muridzi wacho asipo, anofanira kuripa.
15 if its owner [is] with it, he does not repay—if it [is] a hired thing, it has come for its hire.
Asi kana muridzi ane chipfuwo chacho, akwereta haafaniri kuzoripa. Kana chipfuwo ichi changa chichiripirwa mari yokuchishandisa, mari yakaripwa yacho ndiyo inozozadzisa kurasikirwa kwake.
16 And when a man entices a virgin who [is] not betrothed, and has lain with her, he certainly endows her to himself for a wife;
“Kana murume akanyengera musikana anenge ari mhandara asina kutsidzira kuti awanikwe uye akavata naye, iye anofanira kubvisa roora, uye achava mukadzi wake.
17 if her father utterly refuses to give her to him, he weighs out money according to the dowry of virgins.
Kana baba vake vasingadi zvachose kuti vamupe kwaari, anofanira bedzi kubvisa roora rinobvisirwa mhandara.
18 You do not keep a witch alive.
“Usatendera muroyikadzi kuti ararame.
19 Whoever lies with a beast is certainly put to death.
“Ani naani anoita chipfuwo mukadzi anofanira kuurayiwa.
20 He who is sacrificing to a god, except to YHWH alone, is devoted.
“Ani naani anobayira kuna mwari upi zvake kunze kwangu anofanira kuparadzwa.
21 And you do not oppress a sojourner, nor crush him, for you have been sojourners in the land of Egypt.
“Usabata mutorwa zvakaipa kana kumudzvinyirira, nokuti imi makanga muri vatorwa muIjipiti.
22 You do not afflict any widow or orphan;
“Musaitira zvakaipa chirikadzi nenherera.
23 if you really afflict him, surely if he cries to Me at all, I certainly hear his cry;
Kana mukaita izvozvo uye ivo vakachema kwandiri, zvirokwazvo ndichanzwa kuchema kwavo.
24 and My anger has burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.
Kutsamwa kwangu kuchamuka, uye ndichakuurayai nomunondo; vakadzi venyu vachava chirikadzi uye vana venyu vachava nherera.
25 If you lend money [to] My poor people [who are] with you, you are not as a usurer to him; you do not lay usury on him;
“Kana mukakweretesa mari kuno mumwe wavanhu vangu vari pakati penyu vanoshaya, musaita somunhu webasa rokukweretesa; musamuripisa yava nemhindu.
26 if you take the garment of your neighbor in pledge at all, you return it to him during the going in of the sun:
Kana ukatora jasi romuvakidzani wako sechitsidzo, uridzorere kwaari zuva rodoka,
27 for it is his only covering, it [is] his garment for his skin; wherein does he lie down? And it has come to pass, when he cries to Me, that I have heard, for I [am] gracious.
nokuti jasi rake ndicho chifukidzo bedzi chaanacho chomuviri wake. Achavata akafukeiko? Paanochema kwandiri, ini ndichanzwa, nokuti ndine tsitsi.
28 You do not revile God, and you do not curse a prince among your people.
“Usamhura Mwari kana kutuka mutongi wavanhu vako.
29 You do not delay your fullness and your liquids; you give the firstborn of your sons to Me;
“Usarega kupa zvipiriso zvinobva mumatura ako kana muzvisviniro zvako. “Unofanira kundipa dangwe ravanakomana vako.
30 so you do to your ox [and] to your sheep; it is with its mother [for] seven days, on the eighth day you give it to Me.
Muite zvimwe chetezvo kumombe dzenyu nokumakwai enyu. Murege zvigare mazuva manomwe navanamai vazvo, asi muzvipe kwandiri pazuva rorusere.
31 And you are holy men to Me, and you do not eat flesh torn in the field, you cast it to a dog.
“Munofanira kuva vanhu vangu vatsvene. Saka musadya nyama yechipfuwo chakabvamburwa nezvikara zvesango, muikandire kumbwa.
