Exodus 22
1 When a man steals an ox or sheep, and has slaughtered it or sold it, he repays [with] five of the herd for the ox, and four of the flock for the sheep.
“In mutum ya saci saniya ko tunkiya ya yanka, ko ya sayar, zai biya shanu biyar, a maimakon saniyar da ya sata, ko kuma tumaki huɗu, maimakon tunkiyar da ya sata.
2 If in the breaking through, the thief is found, and he has been struck and has died, there is no blood for him;
“In aka iske ɓarawo yana cikin ƙoƙarin shiga yă yi sata, aka buge shi har ya mutu, to, ba za a nemi alhakin jininsa daga wurin kowa ba;
3 if the sun has risen on him, blood [is] for him, he certainly repays; if he has nothing, then he has been sold for his theft;
amma in ya faru bayan wayewar gari, to, za a nemi alhakin jinin ɓarawon a hannun wanda ya bugi ɓarawon. “Ɓarawon da aka kama da abin da ya sata, dole yă yi cikakkiyar ramuwa, amma in ba shi da kome, dole a sayar da shi a biya abin da ya sata.
4 if the theft is certainly found alive in his hand, whether ox, or donkey, or sheep—he repays double.
In an sami dabbar, ko saniya, ko jaki, ko tunkiya da ya sata da rai a hannunsa, dole ɓarawon yă biya taran da za a ci shi, sau biyu na kowane ɗaya.
5 When a man depastures a field or vineyard, and has sent out his beast, and it has pastured in the field of another, he repays [with] the best of his field, and the best of his vineyard.
“In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
6 When fire goes forth and has found thorns, and a stack, or the standing grain, or the field has been consumed, he who causes the burning certainly repays.
“In gobara ta tashi, ta kuma bazu cikin ƙayayyuwa, har ta cinye tarin hatsi, ko hatsin da ke tsaye, ko dukan gonar, dole wanda ya sa wutar, yă biya taran da aka yanka masa saboda ɓarnan da wutar ta yi.
7 When a man gives silver or vessels to his neighbor to keep, and it has been stolen out of the man’s house; if the thief is found, he repays double.
“In mutum ya ba maƙwabcinsa azurfa, ko kaya ajiya, aka kuma sace su daga gidan maƙwabcin, in an kama ɓarawon, sai ɓarawon yă biya abin da ya sata har sau biyu.
8 If the thief is not found, then the master of the house has been brought near to God [to see] whether he has not put forth his hand against the work of his neighbor.
Amma in ba a sami ɓarawon ba, sai wanda aka yi ajiyar a gidansa, yă bayyana a gaban alƙalai a bincika ko yana da hannu a kan kayan maƙwabcinsa.
9 For every matter of transgression, for ox, for donkey, for sheep, for raiment, for any lost thing of which it is said that it is his, the matter of them both comes to God; he whom God condemns repays double to his neighbor.
A kowane rikicin cin amana da zai shiga tsakanin mutum biyu, ko a kan bijimi, ko jaki, ko tunkiya, ko riga, kai, ko a kan kowane irin abin da ya ɓata, da ma abin da aka samu a hannun wani, in akwai jayayya, za a kawo mutumin a gaban alƙalai. Wanda alƙali ya ce shi ne mai laifi, sai yă biya ɗayan taran da za a yanka, har sau biyu.
10 When a man gives to his neighbor a donkey, or ox, or sheep, or any beast to keep, and it has died, or has been hurt, or taken captive, [with] none seeing—
“In mutum ya ba da jaki, ko saniya, ko tunkiya, ko kowace dabba wa maƙwabcinsa ajiya, sai abin ya mutu, ko ya ji rauni, ko an ɗauke shi, in ba shaida,
11 an oath of YHWH is between them both, that he has not put forth his hand against the work of his neighbor, and its owner has accepted, and he does not repay;
rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
12 but if it is certainly stolen from him, he repays to its owner;
Amma idan satan dabbar ce aka yi, dole wanda aka bai wa ajiyar yă biya mai dabbar taran da aka ci masa.
13 if it is certainly torn, he brings it in [as] a witness; he does not repay the torn thing.
In naman jeji ne ya kashe ta, zai nuna gawar don shaida, ba za a kuwa sa maƙwabcin yă biya abin da naman jeji ya kashe ba.
14 And when a man asks for [anything] from his neighbor, and it has been hurt or has died—its owner not being with it—he certainly repays;
“In mutum ya yi aron dabba daga wurin maƙwabcinsa, sai dabbar ta ji rauni ko ta mutu, yayinda mai shi ba ya nan, dole wanda ya yi aron dabbar yă biya.
15 if its owner [is] with it, he does not repay—if it [is] a hired thing, it has come for its hire.
Amma idan mai dabbar yana a wurin, wanda ya karɓa aron, ba zai biya kome ba. In an yi hayar dabbar ce, to, kuɗin da aka biya na hayar zai zama a madadin rashin.
16 And when a man entices a virgin who [is] not betrothed, and has lain with her, he certainly endows her to himself for a wife;
“Idan mutum ya ruɗe budurwa, wadda ba wanda yake nemanta, ya kuma kwanta da ita, dole yă biya kuɗin aurenta, za tă kuma zama matarsa.
17 if her father utterly refuses to give her to him, he weighs out money according to the dowry of virgins.
In mahaifinta ya ƙi yă ba da ita ga mutumin, dole mutumin yă biya dukiya daidai da abin da akan biya domin budurwai.
18 You do not keep a witch alive.
“Kada ku bar maiya da rai.
19 Whoever lies with a beast is certainly put to death.
“Duk mutumin da ya yi jima’i da dabba dole a kashe shi.
20 He who is sacrificing to a god, except to YHWH alone, is devoted.
“Duk wanda ya yi hadaya ga wani allah ban da Ubangiji, dole a hallaka shi.
21 And you do not oppress a sojourner, nor crush him, for you have been sojourners in the land of Egypt.
“Kada a wulaƙanta, ko a zalunci baƙo, domin dā ku baƙi ne a ƙasar Masar.
22 You do not afflict any widow or orphan;
“Kada ku ci zalin gwauruwa, ko maraya.
23 if you really afflict him, surely if he cries to Me at all, I certainly hear his cry;
In kuka yi haka, idan kuma suka yi kuka gare ni, zan ji kukansu.
24 and My anger has burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.
Zan husata, in kuma kashe ku da takobi; matanku kuma, su ma su zama gwauraye,’ya’yanku kuwa su zama marayu.
25 If you lend money [to] My poor people [who are] with you, you are not as a usurer to him; you do not lay usury on him;
“In kun ba wa jama’ata matalauta da suke tsakaninku bashin kuɗi, kada ku zama kamar masu ba da rance; kada ku sa yă biya da ruwa.
26 if you take the garment of your neighbor in pledge at all, you return it to him during the going in of the sun:
In kun ɗauki mayafi maƙwabcinku a matsayin jingina, ku mayar masa kafin fāɗuwar rana,
27 for it is his only covering, it [is] his garment for his skin; wherein does he lie down? And it has come to pass, when he cries to Me, that I have heard, for I [am] gracious.
domin mayafin ne abin da yake da shi na rufe jikinsa. To, da me zai rufu yă yi barci? Sa’ad da ya yi mini kuka, zan ji, gama ni mai tausayi ne.
28 You do not revile God, and you do not curse a prince among your people.
“Kada ku yi maganar saɓo ga Allah, ko ku la’anta mai mulkin mutanenku.
29 You do not delay your fullness and your liquids; you give the firstborn of your sons to Me;
“Kada ku jinkirta fitar da zakarku daga rumbunanku, ko harajin kayan da kuka saya. “Dole ku ba ni’ya’yan farinku maza.
30 so you do to your ox [and] to your sheep; it is with its mother [for] seven days, on the eighth day you give it to Me.
Ku yi haka da shanunku da tumakinku. Bari su kasance da iyayensu mata, har kwana bakwai, amma ku ba ni su a rana ta takwas.
31 And you are holy men to Me, and you do not eat flesh torn in the field, you cast it to a dog.
“Za ku kasance mutanena masu tsarki. Saboda kada ku ci naman da namun jeji suka kashe; ku jefa wa karnuka.
