Exodus 21
1 And these [are] the judgments which you set before them:
“Waɗannan su ne dokokin da za ka sa a gabansu.
2 When you buy a Hebrew servant, he serves [for] six years, and in the seventh he goes out as a freeman for nothing;
“In ka sayi mutumin Ibraniyawa a matsayin bawa, zai bauta maka shekara shida. Amma a shekara ta bakwai, za ka’yantar da shi, yă tafi’yantacce, ba tare da ya biya kome ba.
3 if he comes in by himself, he goes out by himself; if he [is] owner of a wife, then his wife has gone out with him;
In ya zo shi kaɗai, zai tafi’yantacce shi kaɗai; amma in yana da mata a lokacin da ya zo, za tă tafi tare da shi.
4 if his lord gives a wife to him, and she has borne sons or daughters to him—the wife and her children are her lord’s, and he goes out by himself.
In maigidansa ya yi masa aure, ta kuwa haifa masa’ya’ya maza ko mata, matan da’ya’yan, za su zama na maigidan, sai mutumin kaɗai zai tafi’yantacce.
5 And if the servant really says: I have loved my lord, my wife, and my sons—I do not go out free,
“Amma in bawan ya furta ya ce, ‘Ina ƙaunar maigidana, da matata, da’ya’yana, ba na so kuma in’yantu,’
6 then his lord has brought him near to God, and has brought him near to the door, or to the doorpost, and his lord has bored his ear with an awl, and he has served him for all time.
dole maigidansa yă kai shi gaban alƙalai. Zai kai shi ƙofa ko madogarar ƙofa, yă huda kunnensa da basilla, sa’an nan zai zama bawansa duk tsawon kwanakinsa a duniya.
7 And when a man sells his daughter for a handmaid, she does not go out according to the going out of the menservants;
“In mutum ya sayar da’yarsa a matsayin baiwa, ba za a’yantar da ita kamar bawa ba.
8 if [it is] evil in the eyes of her lord, so that he has not betrothed her, then he has let her be ransomed; he has no power to sell her to a strange people, in his dealing treacherously with her.
In ba tă gamshi maigida wanda ya zaɓe ta domin kansa ba, dole yă bari a fanshe ta. Ba shi da dama yă sayar da ita ga baƙi, tun da yake bai kyauta mata ba.
9 And if he betroths her to his son, he does to her according to the right of daughters.
In ya zaɓe ta domin ɗansa, dole yă ba ta duk damar da’ya ta mace take da shi.
10 If he takes another [woman] for him, he does not withdraw her food, her covering, and her habitation;
In ya auri wata mace, ba zai hana wa baiwar abinci da sutura ba, ba kuma zai ƙi kwana da ita ba.
11 and if he does not do these three for her, then she has gone out for nothing, without money.
In bai tanada mata waɗannan abubuwa uku ba, sai tă tafi’yantacciya, babu biyan kome.
12 He who strikes a man so that he has died is certainly put to death;
“Duk wanda ya bugi mutum har ya kashe shi, lalle a kashe shi.
13 as for him who has not laid wait, but God has brought [him] to his hand, I have even set a place for you to where he flees.
Amma in ba da nufin yă kashe shi ba, sai dai in Allah ne ya nufa haka, to, sai mutumin yă tsere zuwa inda zan nuna muku.
14 And when a man presumes against his neighbor to slay him with subtlety, you take him from My altar to die.
Amma in mutumin ya yi dabara har ya kashe wani mutum da gangan, sai a ɗauke shi daga bagadena a kashe shi.
15 And he who strikes his father or his mother is certainly put to death.
“Duk wanda ya bugi mahaifinsa ko mahaifiyarsa, dole a kashe shi.
16 And he who steals a man, and has sold him, and he has been found in his hand, is certainly put to death.
“Duk wanda ya saci mutum ya sayar da shi, ko kuwa aka iske shi a hannunsa, lalle kashe shi za a yi.
17 And he who is reviling his father or his mother is certainly put to death.
“Duk wanda ya la’anta mahaifinsa ko mahaifiyarsa, dole a kashe shi.
18 And when men contend, and a man has struck his neighbor with a stone, or with the fist, and he does not die, but has fallen on the bed;
“Idan mutane suka yi faɗa, ɗayan ya jefa ɗayan da dutse, ko ya naushe shi amma bai mutu ba, sai dai ya yi ta jiyya,
19 if he rises, and has gone up and down outside on his staff, then the striker has been acquitted; he only gives [for] his cessation, and he is thoroughly healed.
idan mutumin ya sāke tashi ya yi tafiya ko da yana dogarawa da sanda ne, wanda ya buge shi zai kuɓuta, sai dai zai biya diyyar lokacin da ya ɓata masa, yă kuma lura da shi, har yă warke sarai.
20 And when a man strikes his manservant or his handmaid with a rod, and he has died under his hand—he is certainly avenged;
“In mutum ya dūke bawansa ko baiwarsa da sanda, sai bawan ko baiwar ta mutu saboda dūkan, dole a hukunta shi,
21 only if he remains a day, or two days, he is not avenged, for he [is] his money.
amma ba za a hukunta shi ba, in bawan ko baiwar ta tashi, bayan kwana ɗaya ko biyu, tun da bawan ko baiwar mallakarsa ne.
22 And when men strive, and have struck a pregnant woman, and her children have come out, and there is no harm [to them], he is certainly fined as the husband of the woman lays on him, and he has given through the judges;
“Idan mutum biyu suna faɗa, har suka yi wa mace mai ciki rauni, har ya sa ta yi ɓari, amma wani lahani bai same ta ba, za a ci wa wanda ya yi mata raunin tara bisa ga yadda mijinta ya yanka za a biya, in dai abin da ya yanka ya yi daidai da abin da alƙalai suka tsara.
23 and if there is harm [to them], then you have given life for life,
Amma in akwai rauni mai tsanani, sai a ɗauki rai a maimakon rai,
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
ido don ido, haƙori don haƙori, hannu don hannu, ƙafa don ƙafa,
25 burning for burning, wound for wound, stripe for stripe.
ƙuna don ƙuna, rauni don rauni, ƙujewa don ƙujewa.
26 And when a man strikes the eye of his manservant, or the eye of his handmaid, and has destroyed it, he sends him away as a freeman for his eye;
“In mutum ya bugi bawa ko baiwa a ido, har idon ya lalace, dole yă’yantar da shi ko ita, maimakon ido.
27 and if he knocks out a tooth of his manservant or a tooth of his handmaid, he sends him away as a freeman for his tooth.
In kuma ya fangare haƙorin bawa ko baiwa, dole yă’yantar da bawan ko baiwar, a maimakon haƙorin.
28 And when an ox gores man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted;
“In bijimi ya kashe namiji ko ta mace, dole a jajjefe bijimin har yă mutu, ba za a kuma ci namansa ba. Amma mai bijimin ba shi da laifi.
29 and if the ox is [one] accustomed to gore before, and it has been testified to its owner, and he does not watch it, and it has put to death a man or woman, the ox is stoned, and its owner is also put to death.
In, har an san bijimin da wannan hali, an kuma yi wa mai shi gargaɗi, amma bai ɗaura shi ba, har ya kashe namiji ko ta mace, za a jajjefe bijimin tare da mai shi, har su mutu.
30 If atonement is laid on him, then he has given the ransom of his life, according to all that is laid on him;
Amma fa, in an bukace shi yă biya, zai biya don yă fanshi ransa ta wurin biyan abin da aka aza masa.
31 whether it gores a son or gores a daughter, according to this judgment it is done to him.
Wannan doka ta shafi batun bijimin da ya kashe ɗa ko’ya.
32 If the ox gores a manservant or a handmaid, he gives thirty silver shekels to their lord, and the ox is stoned.
In bijimin ya kashe bawa ko baiwa, mai shi zai biya shekel talatin na azurfa wa maigidan bawan, a kuma a jajjefe bijimin.
33 And when a man opens a pit, or when a man digs a pit, and does not cover it, and an ox or donkey has fallen [in] there—
“In mutum ya bar rami a buɗe, ko ya haƙa rami bai kuma rufe ba, sai saniya ko jaki ya fāɗi a ciki,
34 the owner of the pit repays, he gives back money to its owner, and the dead is his.
Mai ramin zai biya rashin da aka yi wa mai shi, matacciyar saniyan ko jakin, zai zama na mai ramin.
35 And when a man’s ox strikes the ox of his neighbor and it has died, then they have sold the living ox, and halved its money, and they also halve the dead one;
“In bijimin mutum ya raunana bijimin wani, har ya mutu, sai mutanen biyu su sayar da mai ran, su raba kuɗin daidai, haka ma su yi da mai ran.
36 or, [if] it has been known that the ox is [one] accustomed to gore before, and its owner does not watch it, he certainly repays ox for ox, and the dead is his.
Amma fa, in tun can, an san bijimin yana da wannan halin faɗa, duk da haka mai shi bai ɗaura shi ba, dole mai shi yă biya, dabba domin dabba, matacciyar dabbar kuwa tă zama nasa.
