Exodus 21
1 And these [are] the judgments which you set before them:
“Hicheng se hi Israel mite chon'na ding dan ahiye.
2 When you buy a Hebrew servant, he serves [for] six years, and in the seventh he goes out as a freeman for nothing;
“Hebrew mi soh ding'a na choh teng le, amachun kumgup sungse'a sohna chu atoh jing ding, kumsagi ahung lhin teng vang le soh'a kivul michu chamlhat chang ding che ding ahitai,” ati.
3 if he comes in by himself, he goes out by himself; if he [is] owner of a wife, then his wife has gone out with him;
“Soh'a pangpa chu amachang seh seh bou ahileh, amabou kile ding Chule, jineisa ahi khah tah le, ajinu jaona anilhon'na kilhon doh lhon ding ahi.”
4 if his lord gives a wife to him, and she has borne sons or daughters to him—the wife and her children are her lord’s, and he goes out by himself.
“Hiche sohpa chu apupan ji aholpeh'a ahile, achate sese leh sohpa jinu chu apupa chang ding, ajona teng le sohpa chu achang seh'a che ding ahi.”
5 And if the servant really says: I have loved my lord, my wife, and my sons—I do not go out free,
Ahinlah sohpa chu hitia asei ding, ka pupa ahin ka jinu chule ka chate abonchauvin kalha ngaijin,’ chamlhat chang din che da jeng ing'e tia aseija,
6 then his lord has brought him near to God, and has brought him near to the door, or to the doorpost, and his lord has bored his ear with an awl, and he has served him for all time.
Hichepa chu apupan Pathen heng'a ahin puiding, hiche asohpa chu kotphung gei hihen kotphung khom chang hijongh leh ahin puija, chuteng apupan thihtul khat'a asohpa bilkol a vuhom peh ding, hiche teng chule sohpa chun nilhum keija apupa kin'a kisa lal ding ahiye.
7 And when a man sells his daughter for a handmaid, she does not go out according to the going out of the menservants;
Pasal khat bang chun achanu soh ding'a akijoh doh ding'a ahile, amanu chu soh pasal ho bang'a kisol doh lou ding ahi.
8 if [it is] evil in the eyes of her lord, so that he has not betrothed her, then he has let her be ransomed; he has no power to sell her to a strange people, in his dealing treacherously with her.
Hiche sohnu chun apupa lunglhaina mong mong aboldoh jou lou ding'a ahile, apupan jong mi dang akilhat doh sah thei jeng ding, apupan hiche sohnu chu kitahna nei louvin anabol tan ahile amanu chu apupan jong gamchom ma joh doh son nading ima agel lou ding ahi.
9 And if he betroths her to his son, he does to her according to the right of daughters.
“Ahinlah hiche sohnu chu apupan achapa sohnu a pang ding a agella ahile amanu chu achanu ngai ngai banga bol ding ahiye.”
10 If he takes another [woman] for him, he does not withdraw her food, her covering, and her habitation;
“Ibang khat a achapa chun amading'a ji achom akipui khah tah a ahile, sohnu chu aji hina'a an-neh ding, sil-le-chen ding leh athaneina ima asuhnem peh chom lou ding ahi.”
11 and if he does not do these three for her, then she has gone out for nothing, without money.
“Asohnu dinga chu hicheng thum hochu abolpeh louva ahile, asohnu chun bat ima neilouva sum jong pelouva adalhah jeng thei ding ahi.”
12 He who strikes a man so that he has died is certainly put to death;
“Khat touvin midang chun'a akhut alha khah'a ahile, akhut lhapa chu tha teitei ding ahi.”
13 as for him who has not laid wait, but God has brought [him] to his hand, I have even set a place for you to where he flees.
“Ahinlah kihetkhelna maimaija konna ahile, hichu Pathen in amosah lou ding, keiman nangma munding kasem pehsa nahiye atia ahile hiche laimuna chu mivolihpa jamlut'a kihuh hing thei ding ahi.”
14 And when a man presumes against his neighbor to slay him with subtlety, you take him from My altar to die.
“Amavang, khat touvin aloipa hamkhat chu atha jeng'a ahile, hiche mithat pachu keima maicham phung'a konna tha ding'a napuidoh ding ahi, ati.”
15 And he who strikes his father or his mother is certainly put to death.
“Koi hile, anuham apa ham vo'a achung'a khut lha aumma ahile ama chu tha jeng ding ahi.”
16 And he who steals a man, and has sold him, and he has been found in his hand, is certainly put to death.
“Mihem gumang aum'a, amiguhpa bang chu ana johdoh tah'a chule akomma ana um nah laiya, akomma aum pet hichu amatoh kimudoh khom hijong leh, akimu doh pachu tha jeng ding ahiye.”
17 And he who is reviling his father or his mother is certainly put to death.
“Koiman anu apa a engbol thei lou ding amavang anu engbol mihem chu tha jeng ding ahiye.”
18 And when men contend, and a man has struck his neighbor with a stone, or with the fist, and he does not die, but has fallen on the bed;
“Tun, Pasal khat le pasal khat akinah a, khatpan jong khat pachu song tum'a asuh ham akhut tumma akhet hamma ahile hiche amisuh pachu thipei dehlouva ahile jalkhun anga ding ahi.”
19 if he rises, and has gone up and down outside on his staff, then the striker has been acquitted; he only gives [for] his cessation, and he is thoroughly healed.
“Ahinlah alhupa chu ahung kitho doh'a tenggol mangcha a ava le theiya ahile, ama anasukhapa chu achungchang kisutheng thei ding, anat nasung'a aki jenna phat mansah chengse alepeh ding chule ajen dam sel ding ahiye.”
20 And when a man strikes his manservant or his handmaid with a rod, and he has died under his hand—he is certainly avenged;
“Mihem khat touvin asohpa ham asohnu ham chung'a khut alha'a athikhah a ahile, soh neipa chu thina chang ding ahiye.”
21 only if he remains a day, or two days, he is not avenged, for he [is] his money.
“Ahinlah hiche soh kijep penchu nikhat ahilou le nini sung'a adam theng tah'a ahile, sohchung'a khut lha mihem chu thina chang lou ding ahiye. Ajeh chu soh kivul michu ama nei gou khat ahi.”
22 And when men strive, and have struck a pregnant woman, and her children have come out, and there is no harm [to them], he is certainly fined as the husband of the woman lays on him, and he has given through the judges;
“Tun tekah nan, Pasal khat le pasal khat akinah tan, numei naovop lai chu asuh khah tah lhonna anaovop chu kisuhmo'a aphat louva ahungpot doh khah tah le, numeinu suhkha penpen chu ajipan jong anop channa aman adel khum jeng thei ahi. Ahinlah apeh ding chengse chu thutan vaihom hon aphatsah peh'u angaiye.”
23 and if there is harm [to them], then you have given life for life,
“Amavang numeinu kisuklhahna khonung'a ahung nat khat tah ahile: hiche hinkho khel ding'a chu hin kho khat ma lepeh ding ahi.”
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
Mitchang khella michang hiding, haa khella haa hiding, khut khel la khut hiding, keng khel la kengg na peh ding ahi,
25 burning for burning, wound for wound, stripe for stripe.
Meiyin akah'a ahile meikah jeh'a meiya nale peh ding, kimavo jeh'a namavoa chule kijep jeh'a chu nale jep jeng ding ahi, ati.
26 And when a man strikes the eye of his manservant, or the eye of his handmaid, and has destroyed it, he sends him away as a freeman for his eye;
“Mihem koitobang khat chun asohpa ahilou leh asohnu ham mit asuh khah peh'a ahile, hiche soh chu amit adam loutah jeh'a chamlhat ding'a asol doh jeng ding ahiye.”
27 and if he knocks out a tooth of his manservant or a tooth of his handmaid, he sends him away as a freeman for his tooth.
“Soh goiya pang pan jong asohnu ham, asohpa ham khat achu ahaa asuhlhoi peh a hile, ahaa asuh lhopipeh tah jeh'a hiche sohpa ham sohnu ham chu chmalhat chansah ding'a asol doh ding ahitai.”
28 And when an ox gores man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox [is] acquitted;
“Bongchal khattou vin numei ham pasal ham khat chu aki'a ahin pihlih khah'a ahile, hiche bongchal chu song'a selih jeng ding ahiye. Amavang bongsa chu koiman aneh theilou ding chuteng bong neipa ding'a achungchang thu kisutheng ahitai,” ati.
29 and if the ox is [one] accustomed to gore before, and it has been testified to its owner, and he does not watch it, and it has put to death a man or woman, the ox is stoned, and its owner is also put to death.
“Ahinlah hiche bongchal chun masang kisanna mihem dang ana pihlih sa ahileh, aneipa jeng'in jong anahsah lou ahitah leh, hiche bongchal in jong numei ham pasal ham chu aki a apihlih khah'a ahileh, bongchal chu thadoh jeng ding chule aneipa jeng jong anigel la tha teitei lhon ding ahiye.”
30 If atonement is laid on him, then he has given the ransom of his life, according to all that is laid on him;
Amavang athipa chu longlhat na ding'a aki peh doh'a ahile, aki pehdoh sah jatchu aman jong long lhatna ding'a apeh ding ahi.”
31 whether it gores a son or gores a daughter, according to this judgment it is done to him.
“Hiche bongchal chun numei ham pasal ham khat ahin peh lih khah bang le, hiche gancha neipa chu dan kisem dungjuija kitham gah ding ahi.”
32 If the ox gores a manservant or a handmaid, he gives thirty silver shekels to their lord, and the ox is stoned.
“Bongchal chun soh numeija pang ham pasal ham khat chu ahin pihlih bang leh, bongchal neipan jong sohneipa chu dangka shekel somthum apeh teitei ding chule hiche bongchal chu song'a aselih pai jeng ding ahi.”
33 And when a man opens a pit, or when a man digs a pit, and does not cover it, and an ox or donkey has fallen [in] there—
“Tekah nan mikhat chun kokhuh khah bit louva adalhah jeng'a chule hiche kokhuh sin kikhah bit louva adalhah'a sangan ham bongchal ham kokhuh'a alhah lut'a athi den tah'a ahileh,
34 the owner of the pit repays, he gives back money to its owner, and the dead is his.
“Kokhuh neipan jong aphat toh kitoh chatna asem phat ding, gancha neipa jong sum apeh ding, a gancha pohlih vang chu ama chang ding ahi.”
35 And when a man’s ox strikes the ox of his neighbor and it has died, then they have sold the living ox, and halved its money, and they also halve the dead one;
“Mihem khat bongchal chun mi dang khat bongchal a suhkhah a asuh khah bongchal chu athi jeng'a ahile, bong nei ten jong hiche bong chal athinai louchu akijoh doh diu aki johdohna man vang chu kihom lhon ding, hiche bongchal thisa jeng jong chu aman kihom lhon ding ahi.”
36 or, [if] it has been known that the ox is [one] accustomed to gore before, and its owner does not watch it, he certainly repays ox for ox, and the dead is his.
“Ahinlah hiche bongchal chun masang jeng'ajong gancha dang ana pihlih jeng'a ahile, aneipa jeng in jong ahilchahsa ahi a chule ngaisah'a akoi louva ahile, anei pan jong bongchal thi chu bongchal khat mama'a alesah ding, bongchal thisa vang chu ama chang teitei ding ahiye.”
