Esther 9
1 And in the twelfth month—it [is] the month of Adar—on the thirteenth day of it, in which the word of the king, even his law, has come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them—
Igitur duodecimi mensis, quem Adar vocari ante iam diximus, tertiadecima die, quando cunctis Iudaeis interfectio parabatur, et hostes eorum inhiabant sanguini, versa vice Iudaei superiores esse coeperunt, et se de adversariis vindicare.
2 the Jews have been assembled in their cities, in all provinces of King Ahasuerus, to put forth a hand on those seeking their evil, and no man has stood in their presence, for their fear has fallen on all the peoples.
Congregatique sunt per singulas civitates, oppida, et loca ut extenderent manum contra inimicos, et persecutores suos. Nullusque ausus est resistere, eo quod omnes populos magnitudinis eorum formido penetrarat.
3 And all heads of the provinces, and the lieutenants, and the governors, and those doing the work that the king has, are lifting up the Jews, for a fear of Mordecai has fallen on them;
Nam et provinciarum iudices, et duces, et procuratores, omnisque dignitas, quae singulis locis ac operibus praeerat, extollebant Iudaeos timore Mardochaei:
4 for great [is] Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.
quem principem esse palatii, et plurimum posse cognoverant: fama quoque nominis eius crescebat quotidie, et per cunctorum ora volitabat.
5 And the Jews strike among all their enemies—a striking of the sword, and slaughter, and destruction—and do with those hating them according to their pleasure,
Itaque percusserunt Iudaei inimicos suos plaga magna, et occiderunt eos, reddentes eis quod sibi paraverant facere:
6 and in Shushan the palace the Jews have slain and destroyed five hundred men;
in tantum ut etiam in Susan quingentos viros interficerent, extra decem filios Aman Agagitae hostis Iudaeorum: quorum ista sunt nomina:
7 and Parshandatha, and Dalphon, and Aspatha,
Pharsandatha, et Delphon, et Esphatha,
8 and Poratha, and Adalia, and Aridatha,
et Phoratha, et Adalia, et Aridatha,
9 and Parmashta, and Arisai, and Aridai, and Vajezatha,
et Phermesta et Arisai, et Aridai, et Iezatha.
10 ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.
Quos cum occidissent, praedas de substantiis eorum agere noluerunt.
11 On that day has come the number of the slain in Shushan the palace before the king,
Statimque numerus eorum, qui occisi erant in Susan, ad regem relatus est.
12 and the king says to Esther the queen, “In Shushan the palace the Jews have slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? And what [is] your petition? And it is given to you; and what your request again? And it is done.”
Qui dixit reginae: In urbe Susan interfecerunt Iudaei quingentos viros, et alios decem filios Aman: quantam putas eos exercere caedem in universis provinciis? Quid ultra postulas, et quid vis ut fieri iubeam?
13 And Esther says, “If [it is] good to the king, let it also be given tomorrow, to the Jews who [are] in Shushan, to do according to the law of today; and the ten sons of Haman they hang on the tree.”
Cui illa respondit: Si regi placet, detur potestas Iudaeis, ut sicut fecerunt hodie in Susan, sic et cras faciant, et decem filii Aman in patibulis suspendantur.
14 And the king commands [for it] to be done so; and a law is given in Shushan, and they have hanged the ten sons of Haman.
Praecepitque rex ut ita fieret. Statimque in Susan pependit edictum, et decem filii Aman suspensi sunt.
15 And the Jews who [are] in Shushan are also assembled on the fourteenth day of the month of Adar, and they slay three hundred men in Shushan, and they have not put forth their hand on the prey.
Congregatis Iudaeis quartadecima die mensis Adar, interfecti sunt in Susan trecenti viri: nec eorum ab illis direpta substantia est.
16 And the rest of the Jews, who [are] in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay seventy-five thousand among those hating them, and they have not put forth their hand on the prey;
Sed et per omnes provincias, quae ditioni regis subiacebant, pro animabus suis steterunt Iudaei, interfectis hostibus ac persecutoribus suis: in tantum ut septuagintaquinque millia occisorum implerentur, et nullus de substantiis eorum quidquam contingeret.
17 on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.
Dies autem tertiusdecimus mensis Adar primus apud omnes interfectionis fuit, et quartadecima die caedere desierunt. Quem constituerunt esse sollemnem, ut in eo omni tempore deinceps vacarent epulis, gaudio atque conviviis.
18 And the Jews who [are] in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.
At hi, qui in urbe Susan caedem exercuerant, tertiodecimo et quartodecimo die eiusdem mensis in caede versati sunt: quintodecimo autem die percutere desierunt. Et idcirco eundem diem constituerunt sollemnem epularum atque laetitiae.
19 Therefore the Jews of the open places, who are dwelling in cities of the open places, are making the fourteenth day of the month of Adar—joy and banquet, and a good day, and of sending portions to one another.
Hi vero Iudaei, qui in oppidis non muratis ac villis morabantur, quartumdecimum diem mensis Adar conviviorum et gaudii decreverunt, ita ut exultent in eo, et mittant sibi mutuo partes epularum et ciborum.
20 And Mordecai writes these things, and sends letters to all the Jews who [are] in all provinces of King Ahasuerus, who are near and who are far off,
Scripsit itaque Mardochaeus omnia haec, et litteris comprehensa misit ad Iudaeos, qui in omnibus regis provinciis morabantur, tam in vicino positis, quam procul,
21 to establish on them, to be keeping the fourteenth day of the month of Adar, and the fifteenth day of it, in every year and year,
ut quartamdecimam et quintamdecimam diem mensis Adar pro festis susciperent, et revertente semper anno sollemni celebrarent honore:
22 as days on which the Jews have rested from their enemies, and the month that has been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions to one another, and gifts to the needy.
quia in ipsis diebus se ulti sunt Iudaei de inimicis suis, et luctus atque tristitia in hilaritatem gaudiumque conversa sunt, essentque dies isti epularum atque laetitiae, et mitterent sibi invicem ciborum partes, et pauperibus munuscula largirentur.
23 And the Jews have received that which they had begun to do, and that which Mordecai has written to them,
Susceperuntque Iudaei in sollemnem ritum cuncta quae eo tempore facere coeperant, et quae Mardochaeus litteris facienda mandaverat.
24 because Haman son of Hammedatha the Agagite, adversary of all the Jews, had devised concerning the Jews to destroy them, and had caused to fall Pur—that [is] the lot—to crush them and to destroy them;
Aman enim, filius Amadathi stirpis Agag, hostis et adversarius Iudaeorum, cogitavit contra eos malum, ut occideret illos, atque deleret: et misit phur, quod nostra lingua vertitur in sortem.
25 and in her coming in before the king, he commanded with the letter, “Let his evil scheme that he devised against the Jews return on his own head,” and they have hanged him and his sons on the tree,
Et postea ingressa est Esther ad regem, obsecrans ut conatus eius, litteris regis irriti fierent: et malum, quod contra Iudaeos cogitaverat, reverteretur in caput eius. Denique et ipsum et filios eius affixerunt cruci,
26 therefore they have called these days Purim—by the name of the lot—therefore, because of all the words of this letter, and what they have seen concerning this, and what has come to them,
atque ex illo tempore dies isti appellati sunt phurim, id est sortium: eo quod phur, id est sors, in urnam missa fuerit. Et cuncta, quae gesta sunt, epistolae, id est libri huius volumine continentur:
27 the Jews have established and received on them, and on their seed, and on all those joined to them, and it does not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;
quaeque sustinuerunt, et quae deinceps immutata sunt, susceperunt Iudaei super se et semen suum, et super cunctos, qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque sollemnitate transigere: quos scriptura testatur, et certa expetunt tempora, annis sibi iugiter succedentibus.
28 and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.
Isti sunt dies, quos nulla umquam delebit oblivio: et per singulas generationes cunctae in toto orbe provinciae celebrabunt: nec est ulla civitas, in qua dies phurim, id est sortium, non observentur a Iudaeis, et ab eorum progenie, quae his ceremoniis obligata est.
29 And Esther the queen, daughter of Abihail, writes, and Mordecai the Jew, with all might, to establish this second letter of Purim,
Scripseruntque Esther regina filia Abihail, et Mardochaeus Iudaeus etiam secundam epistolam, ut omni studio dies ista sollemnis sanciretur in posterum.
30 and he sends letters to all the Jews, to the one hundred twenty-seven provinces of the kingdom of Ahasuerus—words of peace and truth—
et miserunt ad omnes Iudaeos, qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,
31 to establish these days of Purim, in their seasons, as Mordecai the Jew has established on them, and Esther the queen, and as they had established on themselves, and on their seed—matters of the fastings, and of their cry.
observantes Dies sortium, et suo tempore cum gaudio celebrarent: sicut constituerant Mardochaeus et Esther, et illi observanda susceperunt a se, et a semine suo ieiunia, et clamores, et Sortium dies,
32 And a saying of Esther has established these matters of Purim, and it is written in the Scroll.
et omnia, quae libri huius, qui vocatur Esther, historia continentur.
