Ecclesiastes 8
1 Who [is] as the wise? And who knows the interpretation of a thing? The wisdom of man causes his face to shine, and the hardness of his face is changed.
Nani azali lokola moto ya bwanya? Nani ayebi kolimbola makambo? Bwanya engengisaka elongi ya moto, mpe efungolaka elongi oyo ekangama.
2 I [counsel]: keep the command of a king, even for the sake of an oath [to] God.
Nalobi: Tosaka mitindo ya mokonzi, pamba te olapaki ndayi liboso ya Nzambe.
3 Do not be troubled at his presence, you may go, do not stand in an evil thing, for all that he pleases he does.
Kolongwaka na lombangu te liboso ya mokonzi mpe kobundelaka likambo ya mabe te, pamba te mokonzi asalaka kaka makambo oyo esepelisaka ye.
4 Where the word of a king [is] power [is], and who says to him, “What do you do?”
Lokola liloba ya mokonzi ezalaka na bokonzi, nani akoki koloba na ye: « Ozali kosala nini? »
5 Whoever is keeping a command knows no evil thing, and time and judgment the heart of the wise knows.
Moto nyonso oyo atosaka mibeko na ye akokweyela pasi te, mpe motema ya moto ya bwanya eyebaka tango ya malamu mpe lolenge ya malamu ya kosalela.
6 For to every delight there is a time and a judgment, for the misfortune of man is great on him.
Pamba te, ezali na tango ya malamu mpe na lolenge ya malamu ya kosalela na likambo nyonso. Atako bongo, pasi ekweyelaka kaka moto.
7 For he does not know that which will be, for when it will be who declares to him?
Lokola moto moko te ayebi makambo oyo ekoya sima, nani akoki koyebisa moninga ndenge ekoyela ye?
8 There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness does not deliver its possessors.
Ndenge moto moko te azali na bokonzi likolo ya pema ya bomoi na ye mpo ete akanga yango, ndenge mpe moto moko te azali na bokonzi likolo ya mokolo na ye ya kufa. Ndenge moto moko te apemaka na tango ya bitumba, ndenge mpe misala mabe ebikisaka te bato oyo basalaka yango.
9 All this I have seen so as to give my heart to every work that has been done under the sun; a time that man has ruled over man to his own evil.
Namonaki makambo nyonso wana, tango natiaki mayele na ngai mpo na koluka koyeba makambo nyonso oyo esalemaka na se ya moyi. Ezali na tango oyo moto amatelaka bato mosusu mpo na konyokola bango.
10 And so I have seen the wicked buried, and they went in, even from the Holy Place they go, and they are forgotten in the city whether they had so done. This [is] also vanity.
Mpe lisusu, namonaki ete bazali kokunda bato mabe; bongo bato oyo bazalaki kokende mpe kozonga na Esika ya bule bazalaki kokumisa bato mabe wana kati na engumba mpo na makambo oyo bazalaki kosala. Wana mpe ezali kaka pamba.
11 Because sentence has not been done [on] an evil work speedily, therefore the heart of the sons of man is full within them to do evil.
Soki etumbu epesami noki te mpo na mabe oyo esalemi, mitema ya bato etondaka na makanisi ya kosala mabe.
12 Though a sinner is doing evil one hundred [times], and prolonging [himself] for it, surely also I know that there is good to those fearing God, who fear before Him.
Atako moto oyo asalaka masumu asali mabe mbala nkama moko mpe awumeli tango molayi na bomoi, nayebi solo ete bato oyo batosaka Nzambe bakozala bato ya esengo; pamba te bazali na botosi liboso na Ye.
13 And good is not to the wicked, and he does not prolong days as a shadow, because he is not fearing before God.
Nzokande, lokola bato mabe batosaka Nzambe te, makambo na bango mpe ekotambola malamu te, mpe mikolo ya bomoi na bango ekowumela te lokola elili.
14 There is a vanity that has been done on the earth, that there are righteous ones to whom it is coming according to the work of the wicked, and there are wicked ones to whom it is coming according to the work of the righteous. I have said that this [is] also vanity.
Ezali lisusu na eloko moko ya pamba oyo elekaka na mokili: bato ya sembo bazwaka lifuti oyo ebongi na bato mabe, mpe bato mabe bazwaka lifuti oyo ebongi na bato ya sembo. Nazali koloba solo ete wana mpe ezali kaka pamba.
15 And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remains with him of his labor the days of his life that God has given to him under the sun.
Bongo, nakumisaki esengo, pamba te ezali na eloko moko te na se ya moyi oyo eleki malamu mpo na moto, soki kaka te kolia, komela mpe kosepela. Boye esengo esengeli kobila ye kati na mosala na ye mikolo nyonso ya bomoi oyo Nzambe apesa ye na se ya moyi.
16 When I gave my heart to know wisdom and to see the business that has been done on the earth (for there is also a spectator in whose eyes sleep is not by day and by night),
Tango natiaki mayele na ngai mpo na koluka koyeba bwanya mpe kososola mosala ya moto kati na mokili, —ata soki miso na ye ezwaka pongi te, ezala na moyi to na butu—
17 then I considered all the work of God, that man is not able to find out the work that has been done under the sun, because though man labor to seek, yet he does not find; and even though the wise man speak of knowing he is not able to find.
namonaki nyonso oyo Nzambe asala. Moto moko te akoki kososola makambo oyo elekaka na se ya moyi. Soki asali makasi mpo na koyeba, akotikala te kososola tina na yango; mpe ata soki moto ya bwanya abeti tolo ete ayebi, akotikala kaka kososola yango te.
