Ecclesiastes 5
1 Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
Batela makolo na yo tango ozali kokende na Ndako ya Nzambe; eleki malamu kokende kuna mpo na koyoka, kasi mpo na kobonza mbeka ya bazoba te, pamba te bayebaka te ete basalaka mabe.
2 Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.
Kowelela te kofungola monoko na yo, mpe tika ete motema na yo ewelela te kobimisa liloba liboso ya Nzambe! Pamba te Nzambe azali na likolo, mpe yo ozali na mabele. Boye, tika ete maloba na yo ezalaka mingi te!
3 For the dream has come by abundance of business, and the voice of a fool by abundance of words.
Ndenge ndoto eyaka soki moto azali na misala mingi, ndenge wana mpe maloba ebele ebimisaka bozoba.
4 When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.
Soki olapi ndayi liboso ya Nzambe, kowumela te mpo na kokokisa yango; pamba te Nzambe asepelaka na bazoba te; kokisa ndayi na yo.
5 Better that you do not vow, than that you vow and do not complete.
Eleki malamu ete olapa na yo kutu ndayi te na esika ya kolapa ndayi mpe ozanga kokokisa yango.
6 Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?
Kotika te ete monoko na yo ememisa yo masumu, mpe kokende koloba te liboso ya basali ya Nzambe: « Ndayi na ngai ezalaki libunga. » Mpo na nini Nzambe atomboka mpo na maloba na yo mpe abebisa misala ya maboko na yo?
7 For in the abundance of dreams both vanities and words abound; but fear God.
Ndoto ebele mpe maloba ebele ezali kaka pamba; yango wana tosa nde Nzambe.
8 If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
Soki omoni ete bazali konyokola mobola kati na mokili, bongo boyengebene mpe bosembo etiolami, kokamwa likambo yango te; pamba te mokambi moko azali na se ya mokambi mosusu; mpe na likolo na bango mibale, ezali na bakonzi mosusu oyo baleki na bokonzi.
9 And the abundance of a land is for all. A king for a field is served.
Biloko oyo mabele ebotaka ezali mpo na bolamu ya bato nyonso; ezala mokonzi, abikaka mpe na mbuma ya bilanga.
10 Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
Moto oyo alingaka mbongo atondaka yango te, mpe moto oyo alingaka bomengo, bozwi na ye etondisaka ye te. Wana mpe ezali kaka pamba.
11 In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
Ndenge bozwi ya moto ekomaka ebele, ndenge wana mpe bato oyo baliaka yango bakomaka ebele; bongo litomba nini nkolo na yango akozwa, soki kaka te komona yango na miso?
12 Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.
Pongi ya mosali ezalaka ya kimia, ata soki alie moke to mingi; kasi bomengo ya mozwi ezangisaka ye pongi.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
Namoni mabe moko na se ya moyi, epesaka penza mawa: moto abombi bomengo na ye, kasi ememeli ye pasi;
14 And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!
likambo moko ya mabe ya mbalakata ebebisi bomengo yango, mpe mwana na ye azangi libula ya kokitana na yango.
15 As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.
Ndenge abotamaki bolumbu wuta na libumu ya mama na ye, ndenge mpe akozanga bolumbu, akomema ata mbuma moko te ya mosala na ye.
16 And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?
Oyo mpe ezali lisusu pasi oyo epesaka mawa: ndenge moto ayaki, ndenge mpe akozonga. Bongo litomba na ye ezali nini? Asali kaka mpo na mopepe?
17 He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.
Alekisi mikolo nyonso ya bomoi na ye kati na molili, na pasi, na komitungisa mpe na kanda.
18 Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.
Mpo na yango, tala likambo oyo ngai namoni ete ezali malamu: ebongi na moto kolia, komela mpe kosepela na mbuma ya mosala na ye na se ya moyi, na mikolo ya bomoi oyo Nzambe apesi ye, pamba te yango nde libula na ye.
19 Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.
Kutu, epai na moto nyonso oyo Nzambe apesi bomengo mpe biloko ebele, bongo apesi ye lisusu makoki ya kosalela yango, ya kozwa libula na ye mpe ya kosepela na mbuma ya mosala na ye, wana ezali penza likabo ya Nzambe!
20 For he does not much remember the days of his life, for God is answering through the joy of his heart.
Nzokande, wana Nzambe akotondisa motema na ye na esengo, moto yango akosala keba te na motango ya mikolo ya bomoi na ye.
