< Ecclesiastes 5 >
1 Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
Anumzamofo nompima unefresunka akohenka ufro. Anumzamofo tavaonte'ma akoheno umani'neno kema antahi'zamo'a, agesa ontahino neginagi ofama kre sramnavu zana agatere'ne. Na'ankure zamagra e'i haviza nehune hu'za nontahize.
2 Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.
Kagitetira ame'ama hunka keaga huge ame'ama hunka kagu'aretira maka antahintahi zanka'a Anumzamofo avuga huamara osuo. Na'ankure Anumzamo'a monafinka manigenka kagra ama mopafi mani'nane. Ana hu'negu kagra osi'a naneke huo.
3 For the dream has come by abundance of business, and the voice of a fool by abundance of words.
Mika zanku'ma antahintahi hakarema hanunka, rama'a avana kegahane. Rama'a kegagama hu zamo'a neginagi vahe asegahane.
4 When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.
Anumzamofoma mago zama amigahue hunkama huvempa hu'nenunka, zazatera azerinka ovuo. Na'ankure Anumzamo'a neginagi vahekura musena nosianki, Anumzamofoma amigahue hunkama huvempa hu'nenana zana amio.
5 Better that you do not vow, than that you vow and do not complete.
Anumzamofonte'ma huvempa osu zamo'a knare hu'ne. Hagi Anumzamofonte'ma huvempa huteno, ana nanekema amage'ma onte'zamo'a knarera osu'ne.
6 Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?
Hagi atregeno kagimo'a kavreno kumipina ovino. Ana nehunka pristi vahetera kagraka'ama kaguvazi kazigatira hunka ruge hunaku hurega hantga hu'na huvempa Anumzamofontera hu'noe hunka osuo. E'inama hananana, Anumzamofona azeri arimpa ahesankeno, mika zama eri fore'ma hanana zantamina eri haviza hugahie.
7 For in the abundance of dreams both vanities and words abound; but fear God.
Rama'a nanekema nehuno, rama'a ava'nama ke zamo'a, agafa'a omane'ne. E'ina hu'negu Anumzamofo korora hunentenka agoraga'a manio.
8 If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
Kesankenoma kamani vahe'mo'zama zamunte omane vahe'ma knama zamiza zamazeri haviza nehu'za, zamazama hugazama atre'za zamazama nosnagenka antria hunka kagogogura osuo. E'i ana'ma nehaza vahe'mokizmia zamagri'enena kva vahezmia mani'neno, anahu avu'avara hunezmantege'za anara nehaze.
9 And the abundance of a land is for all. A king for a field is served.
Mopafinti'ma amuhoma hu'za erifore'ma nehaza kavera, kini ne'moke erihna nehie.
10 Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
Zagogu'ma avesi avesima nehania vahe'mo'a zagoa eri avi otegahie. Hagi fenoma ante'zanku'ma agesama nentahisia vahe'mo'a, fenozana eri knarera osugahie. E'i ana zamo'enena agafa'a omne'ne.
11 In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
Rama'a fenoma ante'nea vahe'mofona, rama'a vahe'mo ana fenontera kregre huno eri fanane hugahie. E'ina hugahianki, ana fenozamo'a nankna knare'za avreno nafa'amofona eme amigahie? Magozana avreno eme omigosianki, negenigeno ana fenozamo'a fanane hugahie.
12 Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.
Amuho huno'ma eri'zama eneria vahe'mo'a osi'a neza nesio, rama'a neza nesianagi avura mase so'e nehie. Hianagi rama'a fenoma ante'nea vahe'mo'a avura mase so'e osugahie.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
Hagi tusi'a kefo avu'avazama ama mopafima koana, tusi'a fenoma eri atruma nehia vahe'mofona, agri fenomo azeri haviza nehie.
14 And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!
Hagi rama'a zagoma tro hu kazigatima atraza zagomo'a, ome fanene nehige'za mofavre'mo'za erisaza zagoa nomane.
15 As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.
Hagi nerarera rimpafintira magozana e'orita tavufga avapa e'nonankita, frisuta mago'a fenozana e'rineta ovugahune.
16 And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?
Ama'na zamo'enena tusi'a kefo avu'avaza me'ne. Ama mopafima vahe'mo'ma fore'ma huno e'nea kante anteno, friana anahu kna huno nevie. Hiankino amuhoma huno eri'zama eri fore'ma nehia zamo'a, zahoma avaririaza huno amnezankna nehie.
17 He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.
Hagi ama mopafima mani'zama azafina hanimpi kavera nene'za tusi'a zamatafine, krifine, zamarimpa ahezampi mani'za neaze.
18 Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.
Anahu kna hu'na nagrani'ama mago knare zama ke'na eri fore'ma huana, iza'o amuhoma huno eri fore'ma hania zana neneno musenkase huno, osi'a knama Anumzamo'ma ami'nea knafina manino. Na'ankure e'i amuhoma hu'nea eri'zama eria zamofo mi'zama'e.
19 Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.
Hagi Anumzamo'ma mago vahe'ma zagone fenonema nemino'a, amuhoma huno erifore'ma hania zama neneno'ma musema hania antahintahia ami'ne. E'i ana zantamina Anumzamo'a muse'za ami'ne.
20 For he does not much remember the days of his life, for God is answering through the joy of his heart.
Anumzamo'a ana vahe'mofona ana zantamimpi antahintahia erintegeno ana zanku muse nehuno, ko'ma manino'ma e'nea nomania zankura agesa nontahie.