Ecclesiastes 5
1 Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
Mgbe ị na-aba nʼụlọ ukwu Chineke, lezie anya. Meghee ntị gị nke ọma, karịa ịchụ aja onyinye nke ndị nzuzu, ndị na-amaghị na ha na-eme ihe ọjọọ.
2 Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.
Abụla onye na-eme ọsịịsọ ikwu okwu maọbụ ime ngwangwa nʼime echiche obi gị, maọbụ ikwe Chineke nkwa ọnụ efu. Nʼihi na Chineke nọ nʼeluigwe ma naanị nʼụwa ka ị nọ, nʼihi ya ka okwu ọnụ gị dị ole na ole.
3 For the dream has come by abundance of business, and the voice of a fool by abundance of words.
Dị ka ọtụtụ nchekasị si eweta ị rọọ nrọ, otu a ka okwu onye nzuzu si dị mgbe ọtụtụ okwu dị ya nʼọnụ.
4 When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.
Nʼihi ya, mgbe ị na-ekwe Chineke nkwa, atụfula oge imezu ihe ahụ, nʼihi na ihe banyere ndị nzuzu adịghị atọ Chineke ụtọ. Mezuo nkwa niile i kwere Chineke.
5 Better that you do not vow, than that you vow and do not complete.
Ọ ka mma na ị gbara nkịtị karịa na ị ga-ekwe nkwa ma ị gaghị emezu ya.
6 Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?
Ekwela ka ọnụ gị duba gị na mmehie. Azọkwala onwe gị site nʼịgwa onyeozi Chineke, “na i kwere nkwa a na-amaghị ama.” Nʼihi gịnị ka Chineke ga-eji wee iwe nʼihi ihe ị kwuru, ma bibiekwa ọrụ aka gị?
7 For in the abundance of dreams both vanities and words abound; but fear God.
Aga m eme, aga m eme, ma e meghị ya bụ naanị okwu efu. Ya mere, tụọ egwu Chineke.
8 If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
Ọ bụrụ na ị hụ ebe a na-emegbu ndị ogbenye, na-anapụkwa ha ihe ruru ha site nʼikpe ikpe na-ezighị ezi na mpaghara obodo a na-achị achị, ya ejula gị anya, nʼihi na onyeisi ọbụla nwere onye na-atụrụ ya. Ndịisi na-atụ iwu nwekwara ndị kachasị ha elu. Otu a kwa, ọ dịkwa ndị dị elu karịa ha.
9 And the abundance of a land is for all. A king for a field is served.
Mgbe ihe nnweta si nʼala ubi bara ụba, ọ na-abara onye ọbụla uru; ọ na-abakwara eze nʼonwe ya uru.
10 Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
Onye ọbụla hụrụ ego nʼanya, ọ gaghị eju ya afọ. Onye ọbụla hụrụ akụnụba nʼanya adịghị enwe afọ ojuju nʼihe ọbụla. Nke a bụkwa ihe efu.
11 In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
Akụ na-abawanye, ndị na-eri ya na-abawanyekwa. Olee uru ha bara nye onyenwe ha karịa iji anya ya abụọ na-ele ha?
12 Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.
Onye na-arụsị ọrụ ike na-arahụ ụra nke ọma, ma o riri nri nta ma o rikwaranụ nke dị ukwuu, ma oke iriju afọ onye ọgaranya anaghị ekwe ya rahụ ụra.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
Ahụrụ m ihe ọjọọ ọzọ nʼokpuru anyanwụ, mmadụ debere akụnụba ruo mgbe o wetara ya ihe mgbu,
14 And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!
ma akụnụba ndị ahụ bụ ihe furu site nʼọdachi nke bụ na mgbe ha mụtara ụmụ, o nwekwaghị ihe fọdụrụ ụmụ ahụ iketa.
15 As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.
Dịka mmadụ si gbara ọtọ site nʼafọ nne ya bata nʼụwa, otu a ka anyị ga-esi hapụ ya. O nweghị ihe ọ ga-ebu pụọ site na ndọgbu niile ọ dọgburu onwe ya nʼọrụ.
16 And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?
Ma nke a bụ ihe ọjọọ nke na-egbu mgbu nʼobi. Mmadụ na-ala dịka o siri bịa. Gịnị bụ uru ya, mgbe ọ na-adọgbu onwe ya nʼọrụ nye ifufe?
17 He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.
Ụbọchị ndụ ya niile, ọ na-eri ihe nʼọchịchịrị, site oke mgbagwoju anya, na nsogbu na iwe.
18 Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.
Ma achọpụtara m na ọ bụ ihe dị mma na ihe kwesiri omume, ka nwoke rie ihe ma ṅụọkwa ihe ọṅụṅụ Ka ọ chọtakwa afọ ojuju nʼime ndọgbu niile nke ọrụ ọ ruru nʼokpuru anyanwụ, nʼoge mkpụmkpụ ndụ nke Chineke nyere ya. Nʼihi na nke a bụ oke ya.
19 Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.
Ọzọkwa, ọ bụrụ na Chineke enye mmadụ akụnụba na ihe nweta, ma nyekwa ya ike ọ ga-eji kporie ndụ nʼime ihe ndị a, ya nabata nke a dị ka oke ya ma were ọṅụ rụọ ọrụ ya. Ha bụ onyinye si nʼaka Chineke.
20 For he does not much remember the days of his life, for God is answering through the joy of his heart.
Ebe ọ bụ na Chineke enyela ya obi ụtọ, ụbọchị ndụ ya ekwesighị iwetara ya oke echiche.
