Ecclesiastes 5
1 Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
Ne èle gegem ɖe gbedoxɔ me la, ke wò towo ɖi eye nàmia wò nu! Mèganye bometsila si menyana gɔ̃ hã be enye nu vɔ̃ be nàɖe adzɔgbe na Mawu tamemabumabutɔe o,
2 Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.
Wò nu megatsɔ blablabla o, eye wò dzi megatsɔ ne wòaƒo nu le Mawu ŋkume o, elabena Mawu le dziƒo ke, le esime wò ya nèle anyigba dzi le afii eya ta mègaƒo nu blablabla o.
3 For the dream has come by abundance of business, and the voice of a fool by abundance of words.
Abe ale si hloloetsotso fũu akpa nana wokua drɔ̃e vɔ̃wo ene la, nenema kee bometsitsi nana woƒoa nukpoloe.
4 When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.
Eya ta ne èɖe adzɔgbe na Mawu be yeawɔ nane la, mègahe nua wɔwɔ ɖe megbe o, elabena Mawu mekpɔa dzidzɔ le bometsilawo ŋu o. Wɔ wò adzɔgbeɖeɖe dzi nɛ.
5 Better that you do not vow, than that you vow and do not complete.
Ne èzi kpi, mèdo ŋugbe be yeawɔ nane o la, enyo sãa wu be nàdo ŋugbe be yeawɔ nane eye nàgbe ewɔwɔ.
6 Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?
Mègana wò nu nakplɔ wò de nu vɔ̃ me o eye mègagblɔ na dɔtsɔla si le gbedoxɔ me be, “Vodadae nye nye adzɔgbeɖeɖe” o. Nu ka ta Mawu ado dɔmedzoe le nya si nègblɔ ta eye wòagblẽ nu si nèwɔ kple asi?
7 For in the abundance of dreams both vanities and words abound; but fear God.
Gɔmesese mele drɔ̃ekuku geɖewo kple nya sɔgbɔwo me o eya ta nɔ anyi le Mawuvɔvɔ̃ me.
8 If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
Ne èkpɔ wole ame dahe aɖe tem ɖe to eye womedrɔ̃ ʋɔnu dzɔdzɔe nɛ o le teƒe aɖe le anyigba blibo la dzi la, mègana wòawɔ nuku na wò o elabena amegã ɖe sia ɖe le tatɔ aɖe te eye ame bubuwo gale tatɔawo hã tame.
9 And the abundance of a land is for all. A king for a field is served.
Fia la le ame siawo katã tame. Oo, ɖe woakpɔ fia aɖe wòatsɔ eɖokui aɖo anyi ɖe dukɔa ƒe nyonyo ta hafi. Eya koe ate ŋu ahe ɖoɖo ade tɔtɔ sia me.
10 Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
Ame si lɔ̃a ga la, makpɔ ga wòasɔ gbɔ nɛ, adze eŋu gbeɖe o. Enye bometsitsi be ame nabu be kesinɔnuwoe naa dzidzɔkpɔkpɔ ame!
11 In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
Ale si nèkpɔ ga wòsɔ gbɔe la, nenema tututue wò gaŋudɔwɔwɔ hã anɔ; ekema nu nyui kae le gakpɔkpɔ ŋu? Ɖewohĩ nu nyui si le gakpɔkpɔ ŋu koe nye nàkpɔ ga la wòaƒu du ato wò asibidɛwo dome adzo le gbɔwò!
12 Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.
Ame dahe si wɔa dɔ sesĩe la, dɔa alɔ̃ nyuie ne eɖu nu sue aɖe alo ne eɖu nu fũu, ke kesinɔtɔwo ya tsia dzimaɖi eye womekpɔa alɔ̃ dɔna o.
13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
Mekpɔ nu vɔ̃ɖi gã aɖe le ɣea te: eyae nye kesinɔnu si woli kɔe da ɖi wòva zu nuveviwɔame na nutɔ
14 And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!
alo kesinɔnu si wobu to dzɔgbevɔ̃e me, ale be ne viŋutsu le amea si la, naneke matsi anyi na viŋutsu la o.
15 As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.
Ame si ɖoa ŋu ɖe dɔwɔna sia tɔgbi ŋu la, trɔna kaba yia ahedada me, afi si wòdze dɔa gɔme tsoe.
16 And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?
Abe ale si megblɔ do ŋgɔ ene la: Nya sia nye nya sesẽ aɖe, elabena amea ƒe dagbadagba sia katã va zua tofloko kple ayadɔwɔwɔ ko. Eƒe nuwo katã buna.
17 He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.
Eƒe gome le eƒe agbemeŋkeke mamlɛawo katã me la zua viviti, dziɖeleameƒo, dadaƒu kple dɔmedzoedodo.
18 Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.
Ke nu ɖeka pɛ ya nyo, eyae nye wòaɖu nu nyuie, ano wain kɔŋkɔ gã ɖeka, ana eƒe ɖoƒe le agbe me nadze eŋu eye wòana dɔ sia dɔ si wòwɔna la nado dzidzɔ nɛ to ɣeyiɣi si me Mawu ana wòanɔ agbe la me.
19 Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.
Gawu la, ne Mawu na kesinɔnuwo kple nunɔamesiwo ame aɖe eye wòna amenuvevee be wòaɖui, axɔ nu si nye etɔ gome eye wòakpɔ dzidzɔ le eƒe dɔwɔwɔ me la, nunanae wònye tso Mawu gbɔ.
20 For he does not much remember the days of his life, for God is answering through the joy of his heart.
Ƒãa hafi wòbua eƒe agbemeŋkekewo ŋu. Mawu naa eƒe susu nɔa dzidzɔ si le eƒe dzi me la ŋu ɣeawo katã ɣi.
