Ecclesiastes 5

1 Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

2 Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.

Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

3 For the dream has come by abundance of business, and the voice of a fool by abundance of words.

For a dream cometh through the multitude of business; and a fool’s voice is known by a multitude of words.

4 When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.

When thou vowest a vow to God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5 Better that you do not vow, than that you vow and do not complete.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6 Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?

Permit not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: why should God be angry at thy voice, and destroy the work of thy hands?

7 For in the abundance of dreams both vanities and words abound; but fear God.

For in the multitude of dreams and many words there are also many vanities: but fear thou God.

8 If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, wonder not at the matter: for he that is higher than the highest regardeth; and there are higher than they.

9 And the abundance of a land is for all. A king for a field is served.

Moreover the profit of the earth is for all: the king himself is served by the field.

10 Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11 In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?

When goods increase, they are increased that eat them: and what good is there to the owners of them, except the beholding of them with their eyes?

12 Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.

The sleep of a labouring man is sweet, whether he eateth little or much: but the abundance of the rich will not allow him to sleep.

13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.

There is a grievous evil which I have seen under the sun, namely, riches kept for the owners of them to their hurt.

14 And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!

But those riches perish by evil labour: and he begetteth a son, and there is nothing in his hand.

15 As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.

As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16 And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?

And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17 He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.

All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18 Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.

Behold that which I have seen: it is good and proper for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.

Every man also to whom God hath given riches and wealth, and hath given him power to eat of it, and to take his portion, and to rejoice in his labour; this is the gift of God.

20 For he does not much remember the days of his life, for God is answering through the joy of his heart.

For he shall not much remember the days of his life; because God answereth him in the joy of his heart.