Ecclesiastes 3

1 To everything—a season, and a time to every delight under the heavens:

For every thing there is a fixed period, and an appointed time to every thing under heaven: —

2 A time to bring forth, And a time to die. A time to plant, And a time to eradicate the planted.

A time to be born, and a time to die. A time to plant, and a time to pluck up what is planted.

3 A time to slay, And a time to heal, A time to break down, And a time to build up.

A time to kill, and a time to heal. A time to breaking down, and a time to build up.

4 A time to weep, And a time to laugh. A time to mourn, And a time to skip.

A time to weep, and a time to laugh. A time to mourn, and a time to dance.

5 A time to cast away stones, And a time to heap up stones. A time to embrace, And a time to be far from embracing.

A time to cast stones asunder, and a time to gather stones together. A time to embrace, and a time to refrain from embracing.

6 A time to seek, And a time to destroy. A time to keep, And a time to cast away.

A time to seek, and a time to lose. A time to keep, and a time to cast away.

7 A time to tear, And a time to sew. A time to be silent, And a time to speak.

A time to rend, and a time to sew. A time to keep silence, and a time to speak.

8 A time to love, And a time to hate. A time of war, And a time of peace.

A time to love, and a time to hate. A time of war, and a time of peace.—

9 What advantage does the doer have in that which he is laboring at?

What profit hath he who laboreth from that with which he wearieth himself?

10 I have seen the travail that God has given to the sons of man to be humbled by it.

I have seen the business which God hath given to the sons of men to exercise themselves therewith.

11 The whole He has made beautiful in its season; also, that knowledge He has put in their heart without which man does not find out the work that God has done from the beginning even to the end.

God maketh every thing good in its time; but he hath put the world into the heart of man, so that he understandeth not the work which God doeth, from the beginning to the end.

12 I have known that there is no good for them except to rejoice and to do good during their life,

I know that there is nothing better for a man than that he should rejoice and enjoy good his life long.

13 indeed, even every man who eats and has drunk and seen good by all his labor, it [is] a gift of God.

But when a man eateth and drinketh, and enjoyeth good through all his labor, this is the gift of God.

14 I have known that all that God does is for all time, to it nothing is to be added, and from it nothing is to be withdrawn; and God has worked that they fear before Him.

I know that whatever God doeth, that shall be for ever. Nothing can be added to it, and nothing taken from it; and God doeth it that men may fear before him.

15 What is that which has been? Already it is, and that which [is] to be has already been, and God requires that which is pursued.

That which is, was long ago; and that which is to be, hath already been; and God recalleth that which is past.

16 And again, I have seen under the sun the place of judgment—there [is] the wicked; and the place of righteousness—there [is] the wicked.

Moreover, I saw under the sun that in the place of justice there was iniquity; and in the place of righteousness, iniquity.

17 I said in my heart, “The righteous and the wicked God judges, for a time [is] to every matter and for every work there.”

Then said I in my heart, “God will judge the righteous and the wicked.” For there shall be a time for every matter and for every work.

18 I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves [are] beasts.

I said in my heart concerning the sons of men, that God will prove them, in order that they may see that they are like the beasts.

19 For an event [is to] the sons of man, and an event [is to] the beasts, even one event [is] to them; as the death of this, so [is] the death of that; and one spirit [is] to all, and the advantage of man above the beast is nothing, for the whole [is] vanity.

For that which befalleth the sons of men befalleth beasts: one lot befalleth both. As the one dieth, so dieth the other. Yea, there is one spirit in them, and a man hath no pre-eminence above a beast; for all is vanity.

20 The whole are going to one place, the whole have been from the dust, and the whole are turning back to the dust.

All go to one place; all are from the dust, and all turn to dust again.

21 Who knows the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?

Who knoweth the spirit of man, whether it goeth upward, and the spirit of a beast, whether it goeth downward to the earth?

22 And I have seen that there is nothing better than that man rejoice in his works, for it [is] his portion; for who brings him to look on that which is after him?

And so I saw that there is nothing better than that a man should rejoice in his labors; for that is his portion. For who shall bring him to see what shall be after him?