Deuteronomy 21

1 “When one is found slain, fallen in a field on the ground which your God YHWH is giving to you to possess it, [and] it is not known who has struck him,

Quando inventum fuerit in terra, quam Dominus Deus tuus daturus est tibi, hominis cadaver occisi, et ignorabitur cædis reus,

2 then your elderly and yours [of those] judging have gone out and measured to the cities which [are] around the slain one,

egredientur majores natu, et judices tui, et metientur a loco cadaveris singularum per circuitum spatia civitatum:

3 and it has been, the city which [is] near to the slain one, even [the] elderly of that city have taken a heifer of the herd, which has not been worked with, which has not drawn in a yoke,

et quam viciniorem ceteris esse perspexerint, seniores civitatis illius tollent vitulam de armento, quæ non traxit jugum, nec terram scidit vomere,

4 and [the] elderly of that city have brought down the heifer to a hard valley, which is not tilled nor sown, and have beheaded the heifer there in the valley.

et ducent eam ad vallem asperam atque saxosam, quæ numquam arata est, nec sementem recepit: et cædent in ea cervices vitulæ:

5 And the priests, sons of Levi, have come near—for your God YHWH has fixed on them to serve Him and to bless in the Name of YHWH, and by their mouth is every strife and every stroke—

accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine ejus, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, judicetur.

6 and all [the] elderly of that city, who are near to the slain one, wash their hands over the heifer which is beheaded in the valley,

Et venient majores natu civitatis illius ad interfectum, lavabuntque manus suas super vitulam, quæ in valle percussa est,

7 and they have answered and said, Our hands have not shed this blood, and our eyes have not seen—

et dicent: Manus nostræ non effuderunt sanguinem hunc, nec oculi viderunt:

8 receive atonement for Your people Israel, whom You have ransomed, O YHWH, and do not permit innocent blood in the midst of Your people Israel; and the blood has been pardoned to them,

propitius esto populo tuo Israël, quem redemisti, Domine, et ne reputes sanguinem innocentem in medio populi tui Israël. Et auferetur ab eis reatus sanguinis:

9 and you put away the innocent blood out of your midst, for you do that which [is] right in the eyes of YHWH.

tu autem alienus eris ab innocentis cruore, qui fusus est, cum feceris quod præcepit Dominus.

10 When you go out to battle against your enemies, and your God YHWH has given them into your hand, and you have taken captive its captivity,

Si egressus fueris ad pugnam contra inimicos tuos, et tradiderit eos Dominus Deus tuus in manu tua, captivosque duxeris,

11 and have seen a woman of beautiful form in the captivity, and have delighted in her, and have taken [her] to yourself for a wife,

et videris in numero captivorum mulierem pulchram, et adamaveris eam, voluerisque habere uxorem,

12 then you have brought her into the midst of your household, and she has shaved her head, and prepared her nails,

introduces eam in domum tuam: quæ radet cæsariem, et circumcidet ungues,

13 and turned aside the raiment of her captivity from off her, and has dwelt in your house, and lamented her father and her mother [for] a month of days, and afterward you go in to her and have married her, and she has been to you for a wife.

et deponet vestem, in qua capta est: sedensque in domo tua, flebit patrem et matrem suam uno mense: et postea intrabis ad eam, dormiesque cum illa, et erit uxor tua.

14 And it has been, if you have not delighted in her, that you have sent her away at her desire, and surely you do not sell her for money; you do not tyrannize over her, because that you have humbled her.

Si autem postea non sederit animo tuo, dimittes eam liberam, nec vendere poteris pecunia, nec opprimere per potentiam: quia humiliasti eam.

15 When a man has two wives, one loved and the other hated, and they have borne sons to him (the loved one and the hated one), and the firstborn son has been to the hated one,

Si habuerit homo uxores duas, unam dilectam, et alteram odiosam, genuerintque ex eo liberos, et fuerit filius odiosæ primogenitus,

16 then it has been, in the day of his causing his sons to inherit that which he has, he is not able to declare firstborn the son of the loved one, in the face of the son of the hated one—the firstborn.

volueritque substantiam inter filios suos dividere, non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ:

17 But the firstborn, son of the hated one, he acknowledges, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the firstborn.

sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum ejus, et huic debentur primogenita.

18 When a man has a son apostatizing and being rebellious—he is not listening to the voice of his father and to the voice of his mother, and they have disciplined him, and he does not listen to them—

Si genuerit homo filium contumacem et protervum, qui non audiat patris aut matris imperium, et coërcitus obedire contempserit:

19 then his father and his mother have laid hold on him, and they have brought him out to [the] elderly of his city, and to the gate of his place,

apprehendent eum, et ducent ad seniores civitatis illius, et ad portam judicii,

20 and have said to [the] elderly of his city, Our son—this one—is apostatizing and being rebellious; he is not listening to our voice—a glutton and drunkard.

dicentque ad eos: Filius noster iste protervus et contumax est: monita nostra audire contemnit, comessationibus vacat, et luxuriæ atque conviviis:

21 Then all the men of his city have stoned him with stones and he has died, and you have put away the evil out of your midst, and all Israel hears and fears.

lapidibus eum obruet populus civitatis, et morietur, ut auferatis malum de medio vestri, et universus Israël audiens pertimescat.

22 And when there is a sin in a man [with] a judgment of death, and he has been put to death, and you have hanged him on a tree,

Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo:

23 his corpse does not remain on the tree, for you certainly bury him in the day—for he who is hanged [becomes] a curse of God—and you do not defile your ground which your God YHWH is giving to you [for] an inheritance.”

non permanebit cadaver ejus in ligno, sed in eadem die sepelietur: quia maledictus a Deo est qui pendet in ligno: et nequaquam contaminabis terram tuam, quam Dominus Deus tuus dederit tibi in possessionem.