Daniel 8
1 “In the third year of the reign of Belshazzar the king, a vision has appeared to me—I Daniel—after that which had appeared to me at the beginning.
Manghai Belshazzar ram kah a kum thum dongah tah mangthui Te kai Daniel kamah taengah phoe tih lamhma kah te ni kai taengah koep a phoe.
2 And I see in a vision, and it comes to pass, in my seeing, and I [am] in Shushan the palace that [is] in Elam the province, and I see in a vision, and I have been by the stream Ulai.
Mangthui neh ka hmuh bangla a om vaengah ka sawt hatah kamah tah Elam paeng kah Shushan rhalmah im kana om. Mangthui ah koep ka hmuh bal vaengah tah kai he Ulai tuilong ah ka om bal.
3 And I lift up my eyes, and look, and behold, a certain ram is standing before the stream, and it has two horns, and the two horns [are] high; and one [is] higher than the other, and the high one is coming up last.
Ka mik te ka huel tih ka sawt vaengah tuilong dan ah tutal pakhat tarha pai. Te te ki panit om tih a ki te bok sen. Pakhat te a pabae lakah sen tih a sen te a hnuk ah thoeng.
4 I have seen the ram pushing westward, and northward, and southward, and no living creatures stand before it, and there is none delivering out of its hand, and it has done according to its pleasure, and has exerted itself.
Tutal te ka hmuh vaengah khotlak la, tlangpuei la, tuithim la a thoeh tih mulhing boeih loh a mikhmuh ah pai thai pawh. Anih kut lamloh aka huul khaw a om pawt dongah a kolonah bangla a saii tih rhoeng.
5 And I have been considering, and behold, a young male goat has come from the west, over the face of the whole earth, whom none is touching in the earth; as for the young male goat, a conspicuous horn [is] between its eyes.
Kai khaw ka om na kungah ka yakming vaengah khotlak lamkah maae tal tarha ha thoeng. Te longTe diklai hmai boeih a poe tih diklai khaw ben pawh. Maae tal Te a mik laklo ah mingphanah ki om.
6 And it comes to the ram possessing the two horns, that I had seen standing before the stream, and runs to it in the fury of its power.
Te vaengah ki boei tutal taengla cet tih tuilong hmai ah a pai te ka hmuh. Te phoeiah a taengla a thadueng kosi neh yong.
7 And I have seen it coming near the ram, and it becomes embittered at it, and strikes the ram, and breaks its two horns, and there has been no power in the ram to stand before it, and it casts it to the earth, and tramples it down, and there has been no deliverer to the ram out of its power.
Te phoeiah tutal taengla a ben tih tutal te a phaep. Tutal te a thoeh tih a ki rhoi te tlawt. Tutal Te anih hmai ah pai hamla a khuiah thadueng khueh pawt tih diklai la a voeih. Tutal te a suntlae tih anih kut lamloh aka huul om pawh.
8 And the young male goat has exerted itself very much, and when it is strong, the great horn has been broken; and a vision of four comes up in its place, at the four winds of the heavens.
Maae tal bahoeng rhoeng tih a thaom dae a ki len tah tlawt. Te phoeiah a yueng pali Te mingphanah la cawn tih vaan khohli pali taengla hoiuh.
9 And from one of them has come forth a little horn, and it exerts itself greatly toward the south, and toward the east, and toward the beautiful [land];
Te rhoek khuiah pakhat dong lamloh a ki noe pakhat cawn dae tuithim la, khocuk la, kirhang taengla muep rhoeng.
10 indeed, it exerts to the host of the heavens, and causes to fall to the earth of the host, and of the stars, and tramples them down.
Vaan caempuei taengla rhoeng tih caempuei taeng lamloh, aisi taeng lamloh diklai la cungku tih amih te a suntlae.
11 And to the prince of the host it exerts itself, and the continual [sacrifice] has been taken away by it, and thrown down the base of his sanctuary.
Te phoeiah caempuei mangpa la a pomsang dae anih lamkah sainoek te a kuel a kuel tih a rhokso hmuen te a voeih pah.
12 And the host is given up, with the continual [sacrifice], through transgression, and it throws down truth to the earth, and it has worked, and prospered.
Boekoeknah he caempuei neh sainoek yueng la a khueh. Te vaengah oltak Te diklai la a voeih tih a saii daengah thaihtak.
13 And I hear a certain holy one speaking, and a certain holy one says to the wonderful numberer who is speaking: Until when [is] the vision of the continual [sacrifice], and of the transgression, an astonishment, to make a treading down of both sanctuary and host?
Te phoeiah hlangcim pakhat loh a thui te ka yaak tih, “Hlangcim pakhat loh pakhat taengah, 'Sainoek kah mangthui khaw me hil nim a thui ve? Boekoeknah loh hmuencim te dingrhak la khueh ham neh caempuei kah cawtkoi ham khaw,” a ti.
14 And he says to me, Until evening—morning two thousand and three hundred, then is the holy place declared right.
Te vaengah kai taengah, “Hlaem mincang thawng hnih ya thum duela om vetih hmuencim te a ciim ni,” a ti.
15 And it comes to pass in my seeing—I, Daniel—the vision, that I require understanding, and behold, standing before me [is] as the appearance of a mighty one.
Kai Daniel kamah khaw mangthui ka hmuh vaengah yakmingnah ka tlap. Te vaengah hlang kah mueimae bangla kamah hmai ah tarha pai.
16 And I hear a voice of man between [the banks of] Ulai, and he calls and says: Gabriel, cause this [one] to understand the appearance.
Ulai lamkah hlang ol ka yaak vaengah pang tih, “Gabriel, a hmuethma he n'yakming sak lah,” a ti.
17 And he comes in near my station, and at his coming in I have been afraid, and I fall on my face, and he says to me: Understand, son of man, for at the time of the end [is] the vision.
Te dongah ka paihmuen la ha thoeih tih anih ham pha vaengah ka let. Ka maelhmai dongah ka bakop dae kai te, “Hlang capa aw, mangthui a bawtnah tue te yakming laeh,” a ti.
18 And in his speaking with me, I have been in a trance on my face, on the earth; and he comes against me, and causes me to stand on my station,
Kai ham a thui vaengah ka maelhmai neh diklai la ka ip coeng. Tedae kai te n'taek tih ka paihmuen la kai n'thoh.
19 and says: Behold, I am causing you to know that which is in the latter end of the indignation; for at the appointed time [is] the end.
Te phoeiah, “A bawtnah khoning vaengkah kosi bawtnah dongah aka om ham te nang taengah kan ming sak ne,” a ti.
20 The ram that you have seen possessing two horns, [are] the kings of Media and Persia.
Tutal ki boei na hmuh te Madai neh Persia manghai ne.
21 And the young male goat, the hairy one, [is] the king of Javan; and the great horn that [is] between its eyes is the first king;
Maae tal tah Greek manghai tih a mik laklo kah ki a len tah lamhma kah manghai ni.
22 and that being broken, four stand up in its place, four kingdoms stand up from the nation, and not in its power.
Te te a tlawt phoeiah a yueng pali a cawn he namtom lamkah ram pali pai suidae a thadueng neh om mahpawh.
23 And in the latter end of their kingdom, about the perfecting of the transgressors, a king stands up, fierce of face, and understanding hidden things;
Hmailong ah amih ram khaw boekoek cung vetih maelhmai aka tlung neh olkael aka yakming manghai phoe ni.
24 and his power has been mighty, and not by his own power; and he destroys wonderful things, and he has prospered, and worked, and destroyed mighty ones, and the people of the Holy Ones.
Te vaengah a thadueng rhoeng suidae a thadueng neh om mahpawh. Khobaerhambae khaw a phae vetih thaihtak ni. Te phoeiah a saii vetih pilnu neh pilnam cim khaw a phae ni.
25 And by his understanding he has also caused deceit to prosper in his hand, and in his heart he exerts himself, and by ease he destroys many; and he stands against the Prince of princes—and he is broken without hand.
A lungmingnah nen khaw, a kut dongkah thailatnah nen khaw thaihtak vetih a thinko ah pomsang ni. Ommongnah dongah khaw muep paci vetih mangpa rhoek kah mangpa taengah pai bal ni. Tedae hlang kut mueh nen ni a. bawt eh.
26 And the appearance of the evening and of the morning, that is told, is true; and you, hide the vision, for [it is] after many days.
Hlaem neh mincang kah a hmuethma loh oltak amah te a thui coeng. Tedae namah kum a sen ham la mangthui Te khoem laeh.
27 And I, Daniel, have been, indeed, I became sick [for] days, and I rise, and do the king’s work, and am astonished at the appearance, and there is none understanding.”
Kai Daniel khaw ka om dae khohnin loh nue coeng. Ka thoh neh manghai kah bitat te ka saii. Te dongah a hmuethma nen khaw ka pong tih ka yakming voel pawh.
