Daniel 2
1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar has dreamed dreams, and his spirit moves itself, and his sleep has been against him;
Ngomnyaka wesibili wokubusa kukaNebhukadinezari, uNebhukadinezari waphupha amaphupho; umoya wakhe wasukhathazeka, lobuthongo bakhe basuka kuye.
2 and the king says to call for enchanters, and for conjurers, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
Inkosi yasisithi kubizwe izanuse lezangoma labavumisayo lamaKhaladiya, ukuze batshengise inkosi amaphupho ayo. Beza-ke, bema phambi kwenkosi.
3 and the king says to them, “I have dreamed a dream, and my spirit is moved to know the dream.”
Inkosi yasisithi kubo: Ngiphuphe iphupho; umoya wami wasukhathazeka ukulazi iphupho.
4 And the Chaldeans speak to the king [in] Aramaic, “O king, live for all ages, tell the dream to your servants, and we show the interpretation.”
AmaKhaladiya asekhuluma enkosini ngesiAramu: Nkosi, phila kuze kube nininini! Tshela inceku zakho iphupho, thina sizatshengisa ingcazelo.
5 The king has answered and said to the Chaldeans, “The thing is gone from me; if you do not cause me to know the dream and its interpretation, you are made pieces, and your houses are made dunghills;
Inkosi yaphendula yathi kumaKhaladiya: Into isisukile kimi; uba lingayikungazisa iphupho lengcazelo yalo, lizakwenziwa iziqa, lezindlu zenu zenziwe inqumbi yomquba.
6 and if the dream and its interpretation you show, gifts, and fee, and great glory you receive from before me, therefore the dream and its interpretation you show me.”
Kodwa uba litshengisa iphupho lengcazelo yalo, lizakwemukela kimi izipho lomvuzo lodumo olukhulu. Ngakho ngitshengisani iphupho lengcazelo yalo.
7 They have answered a second time, and are saying, “Let the king tell the dream to his servants, and we show the interpretation.”
Baphendula okwesibili bathi: Inkosi kayitshele inceku zayo iphupho, thina sizabonisa ingcazelo yalo.
8 The king has answered and said, “Of a truth I know that you are gaining time, because that you have seen that the thing is gone from me,
Inkosi yaphendula yathi: Mina ngiyazi isibili ukuthi lithenga isikhathi, ngoba liyabona ukuthi into isukile kimi.
9 [so] that, if you do not cause me to know the dream—one is your sentence, seeing a lying and corrupt word you have prepared to speak before me, until the time is changed, therefore tell the dream to me, then I know that you show me its interpretation.”
Kodwa uba lingangazisi iphupho, kulesimiso esisodwa ngani; ngoba livumelene ukukhuluma ilizwi lamanga elikhohlakeleyo phambi kwami, kuze kuguquke isikhathi. Ngakho ngitshelani iphupho, besengisazi ukuthi lingangitshela ingcazelo yalo.
10 The Chaldeans have answered before the king, and are saying, “There is not a man on the earth who is able to show the king’s matter; therefore, no king, chief, and ruler, has asked such a thing as this of any scribe, and enchanter, and Chaldean;
AmaKhaladiya aphendula phambi kwenkosi, athi: Kakulamuntu emhlabeni olakho ukutshengisa udaba lwenkosi; ngakho kayikho inkosi enkulu kumbe umbusi owake wabuza into enje kuloba yisiphi isanuse kumbe isangoma kumbe umKhaladiya.
11 and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.”
Futhi kuyinto enzima inkosi eyibuzayo, njalo kakho omunye ongayibonisa phambi kwenkosi, ngaphandle kwabonkulunkulu, okuhlala kwabo kakukho kwabasenyameni.
12 Therefore the king has been furious and very angry, and has said to destroy all the wise men of Babylon.
Ngenxa yalokhu inkosi yaba lolaka yathukuthela kakhulu, yalaya ukuthi kubhujiswe bonke abahlakaniphileyo beBhabhiloni.
13 And the sentence has gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
Kwasekuphuma isimiso, ukuthi abahlakaniphileyo babulawe; basebedinga uDaniyeli labangane bakhe ukuthi babulawe.
14 Then Daniel has replied [with] counsel and discretion to Arioch chief of the executioners of the king, who has gone forth to slay the wise men of Babylon.
Lapho uDaniyeli wabuyisela icebo lokuqonda kuAriyoki induna yabalindi benkosi, owayephumele ukubulala abahlakaniphileyo beBhabhiloni.
15 He has answered and said to Arioch the king’s captain, “Why [is] the sentence so urgent from before the king?” Then Arioch has made the thing known to Daniel,
Waphendula wathi kuAriyoki induna yenkosi: Kungani isimiso singesesiphangiphangi esivela enkosini? Lapho uAriyoki wamazisa uDaniyeli indaba.
16 and Daniel has gone up, and sought of the king that he would give him time to show the interpretation to the king.
UDaniyeli wasengena, wacela enkosini ukuthi imnike isikhathi sokuthi ayitshengise inkosi ingcazelo.
17 Then Daniel has gone to his house, and to Hananiah, Mishael, and Azariah, his companions, he has made the thing known,
UDaniyeli wasesiya endlini yakhe, wabazisa oHananiya, uMishayeli, loAzariya, abangane bakhe, loludaba;
18 and to seek mercies from before the God of the heavens concerning this secret, that they do not destroy Daniel and his companions with the rest of the wise men of Babylon.
ukuze bacele izihawu kuNkulunkulu wezulu ngalimfihlakalo; ukuze bangabhubhi oDaniyeli labangane bakhe kanye labanye abahlakaniphileyo beBhabhiloni.
19 Then to Daniel, in a vision of the night, the secret has been revealed. Then Daniel has blessed the God of the heavens.
Lapho imfihlakalo yembulelwa uDaniyeli embonweni wobusuku. UDaniyeli wasemdumisa uNkulunkulu wamazulu.
20 Daniel has answered and said, “Let the Name of God be blessed from age even to age, for wisdom and might—for they are His.
UDaniyeli waphendula wathi: Kalidunyiswe ibizo likaNkulunkulu kusukela phakade kuze kube phakade, ngoba inhlakanipho lamandla kungokwakhe.
21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
Ngoba uyaguqula izikhathi lezikhathi ezimisiweyo, uyasusa amakhosi, amise amakhosi, upha inhlakanipho kwabahlakaniphileyo, lolwazi kulabo abazi ukuqedisisa.
22 He is revealing deep and hidden things; He has known what [is] in darkness, and light has dwelt with Him.
Uyembula okujulileyo lokufihlakeleyo, uyakwazi okusemnyameni, lokukhanya kuhlala kanye laye.
23 You, O God of my fathers, I am thanking and praising, for wisdom and might You have given to me; and now, You have caused me to know that which we have sought from You, for the king’s matter You have caused us to know.”
Ngiyakubonga ngikudumise, wena Nkulunkulu wabobaba, ongiphe inhlakanipho lamandla, ongazise khathesi lokho esikucelileyo kuwe, ngoba usazisile udaba lwenkosi.
24 Therefore Daniel has gone up to Arioch, whom the king has appointed to destroy the wise men of Babylon; he has gone, and thus has said to him, “You do not destroy the wise men of Babylon, bring me up before the king, and I show the interpretation to the king.”
Ngakho uDaniyeli wangena kuAriyoki, inkosi eyayimmisele ukuthi abhubhise abahlakaniphileyo beBhabhiloni; wahamba, wakhuluma kanje kuye: Ungabhubhisi abahlakaniphileyo beBhabhiloni; ngingenisa phambi kwenkosi, mina ngizayitshengisa inkosi ingcazelo.
25 Then Arioch in haste has brought up Daniel before the king, and thus has said to him, “I have found a man of the sons of the expulsion of Judah, who makes known the interpretation to the king.”
Lapho uAriyoki wangenisa uDaniyeli phambi kwenkosi ngokuphangisa, watsho njalo kuyo: Ngithole indoda kwabathunjiweyo bakoJuda, ezakwazisa inkosi ingcazelo.
26 The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”
Inkosi yaphendula yathi kuDaniyeli, obizo lakhe lalinguBeliteshazari: Ulakho yini ukungazisa iphupho engilibonileyo, lengcazelo yalo?
27 Daniel has answered before the king and said, “The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to show to the king;
UDaniyeli waphendula phambi kwenkosi, wathi: Imfihlakalo inkosi eyibuzayo, abahlakaniphileyo, izangoma, izanuse, abalumbi bangeyibonise inkosi.
28 but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these:
Kodwa ukhona uNkulunkulu emazulwini owembula izimfihlakalo, uyitshengisile inkosi uNebhukadinezari okuzakwenzeka ekucineni kwezinsuku; iphupho lakho lemibono yekhanda lakho embhedeni wakho yilokhu:
29 You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be.
Wena, nkosi, usembhedeni wakho kwavela imicabango yakho ngalokhu okuzakwenzeka emva kwalokhu; lalowo owembula izimfihlakalo ukwazisile wena lokho okuzakwenzeka.
30 As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.
Mayelana lami, limfihlakalo yembulwa kimi hatshi ngenxa yenhlakanipho ephakathi kwami okwedlula bonke abaphilayo, kodwa ukuthi kwaziswe ingcazelo enkosini, lokuthi wazi imicabango yenhliziyo yakho.
31 You, O king, were looking, and behold, a certain great image. This image [is] mighty, and its brightness excellent; it is standing before you, and its appearance [is] terrible.
Wena nkosi, wabona, khangela-ke, isithombe esikhulu. Lesisithombe esikhulu, okukhazimula kwaso kwakusedlulisa, sema phambi kwakho; lesimo saso sasisesabeka.
32 This image! Its head [is] of fine gold, its breasts and its arms of silver, its belly and its thighs of bronze;
Ikhanda lalesisithombe lalingelegolide elihle, isifuba saso lengalo zaso kwakungokwesiliva, isisu saso lamathangazi aso kwakungokwethusi,
33 its legs of iron, its feet, part of them of iron, and part of them of clay.
imilenze yaso yayingeyensimbi, inyawo zaso ingxenye yayingeyensimbi lengxenye yayingeyebumba.
34 You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;
Wasubona kwaze kwasikwa ilitshe kungengezandla, elatshaya isithombe ezinyaweni zaso ezensimbi lebumba, lazichoboza.
35 then broken small together have been the iron, the clay, the bronze, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and the wind has carried them away, and no place has been found for them: and the stone that struck the image has become a great mountain, and has filled all the land.
Kwasekuchotshozwa ndawonye insimbi, ibumba, ithusi, isiliva, legolide, kwaba njengamakhoba amabala okubhulela ehlobo, lomoya wakususa, akwaze kwatholelwa ndawo. Njalo ilitshe elatshaya isithombe laba yintaba enkulu, lagcwalisa umhlaba wonke.
36 This [is] the dream, and its interpretation we tell before the king.
Yilo lelo iphupho; sesizakutsho ingcazelo yalo phambi kwenkosi.
37 You, O king, are a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, has given to you;
Wena, nkosi, uyinkosi yamakhosi, ngoba uNkulunkulu wamazulu ukunikile umbuso, amandla, lokuqina, lodumo.
38 and wherever sons of men are dwelling, the beast of the field, and the bird of the heavens, He has given into your hand, and has caused you to rule over them all; you [are] this head of gold.
Njalo loba kungaphi lapho abantwana babantu abahlezi khona, izinyamazana zeganga lezinyoni zamazulu uzinikele esandleni sakho, wakwenza waba ngumbusi phezu kwazo zonke. Wena uyilelikhanda legolide.
39 And after you another kingdom arises lower than those, and another third kingdom of bronze, that rules over all the earth.
Langemva kwakho kuzavela omunye umbuso omncinyane kulowakho, lomunye owesithathu umbuso wethusi, ozabusa emhlabeni wonke.
40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beats small and breaks.
Lombuso wesine uzaqina njengensimbi; ngoba njengoba insimbi ichoboza yehlisele phansi konke, njalo njengensimbi echoboza konke lokhu, ngokunjalo uzachoboza wephule.
41 As for that which you have seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that you have seen the iron mixed with miry clay.
Njalo njengoba wabona izinyawo lamazwane, kuyingxenye yebumba lombumbi lengxenye yensimbi, umbuso uzadatshulwa phakathi. Kodwa kuzakuba kuwo okwamandla ensimbi, njengoba wabona insimbi ihlanganiswe lebumba eliludaka.
42 As for the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
Njengoba amazwane enyawo ayelengxenye yensimbi lengxenye yebumba; umbuso uzakuba lamandla nganxanye, wephuke lula nganxanye.
43 Because you have seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering with one another, even as iron is not mixed with clay.
Njalo njengoba wabona insimbi ihlanganiswe lebumba eliludaka, bazazihlanganisa lenzalo yabantu, kodwa kabayikunamathelana, njengoba insimbi ingahlanganiswa lebumba.
44 And in the days of these kings the God of the heavens raises up a kingdom that is not destroyed for all time, and its kingdom is not left to another people: it beats small and ends all these kingdoms, and it stands for all time.
Langensuku zalamakhosi uNkulunkulu wamazulu uzamisa umbuso, ongayikuchithwa kuze kube phakade; lombuso kawuyikutshiyelwa abanye abantu; uzachoboza uqede yonke limibuso, wona-ke uzakuma kuze kube phakade.
45 Because that you have seen that out of the mountain a stone has been cut without hands, and it has beaten the iron small, the bronze, the clay, the silver, and the gold; the great God has made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation steadfast.”
Ngenxa yokuthi wabona ukuthi ilitshe liqetshulwa entabeni, kungengezandla, lokuthi lachoboza insimbi, ithusi, ibumba, isiliva, legolide; uNkulunkulu omkhulu uyazisile inkosi okuzakwenzeka emva kwalokhu; iphupho liqinisekile, lengcazelo yalo ithembekile.
46 Then King Nebuchadnezzar has fallen on his face, and to Daniel he has done homage, and present, and sweet things, he has said to pour out to him.
Lapho inkosi uNebhukadinezari yathi mbo ngobuso bayo, yakhuleka kuDaniyeli, yathi kuthululelwe kuye umnikelo lezimpepha.
47 The king has answered Daniel and said, “Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
Inkosi yamphendula uDaniyeli, yathi: Kuliqiniso ukuthi uNkulunkulu wenu unguNkulunkulu wabonkulunkulu, leNkosi yamakhosi, lomambuli wezimfihlakalo, ngoba ubelakho ukwembula limfihlakalo.
48 Then the king has made Daniel great, and many great gifts he has given to him, and has caused him to rule over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.
Inkosi yasimenza uDaniyeli waba ngomkhulu, yamupha izipho ezinkulu ezinengi, yamenza waba ngumbusi phezu kwesabelo sonke seBhabhiloni, lenduna yababusi phezu kwabo bonke abahlakaniphileyo beBhabhiloni.
49 And Daniel has sought from the king, and he has appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
UDaniyeli wasecela enkosini, njalo yamisa oShadraki, uMeshaki loAbedinego phezu komsebenzi wesabelo seBhabhiloni; kodwa uDaniyeli waba sesangweni lenkosi.
