< Daniel 2 >
1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar has dreamed dreams, and his spirit moves itself, and his sleep has been against him;
In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.
2 and the king says to call for enchanters, and for conjurers, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.
3 and the king says to them, “I have dreamed a dream, and my spirit is moved to know the dream.”
And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.
4 And the Chaldeans speak to the king [in] Aramaic, “O king, live for all ages, tell the dream to your servants, and we show the interpretation.”
And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.
5 The king has answered and said to the Chaldeans, “The thing is gone from me; if you do not cause me to know the dream and its interpretation, you are made pieces, and your houses are made dunghills;
And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.
6 and if the dream and its interpretation you show, gifts, and fee, and great glory you receive from before me, therefore the dream and its interpretation you show me.”
But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.
7 They have answered a second time, and are saying, “Let the king tell the dream to his servants, and we show the interpretation.”
They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.
8 The king has answered and said, “Of a truth I know that you are gaining time, because that you have seen that the thing is gone from me,
The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.
9 [so] that, if you do not cause me to know the dream—one is your sentence, seeing a lying and corrupt word you have prepared to speak before me, until the time is changed, therefore tell the dream to me, then I know that you show me its interpretation.”
If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.
10 The Chaldeans have answered before the king, and are saying, “There is not a man on the earth who is able to show the king’s matter; therefore, no king, chief, and ruler, has asked such a thing as this of any scribe, and enchanter, and Chaldean;
Then the Chaldeains answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.
11 and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.”
For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.
12 Therefore the king has been furious and very angry, and has said to destroy all the wise men of Babylon.
Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.
13 And the sentence has gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.
14 Then Daniel has replied [with] counsel and discretion to Arioch chief of the executioners of the king, who has gone forth to slay the wise men of Babylon.
Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king’s army, who was gone forth to kill the wise men of Babylon.
15 He has answered and said to Arioch the king’s captain, “Why [is] the sentence so urgent from before the king?” Then Arioch has made the thing known to Daniel,
And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,
16 and Daniel has gone up, and sought of the king that he would give him time to show the interpretation to the king.
Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.
17 Then Daniel has gone to his house, and to Hananiah, Mishael, and Azariah, his companions, he has made the thing known,
And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:
18 and to seek mercies from before the God of the heavens concerning this secret, that they do not destroy Daniel and his companions with the rest of the wise men of Babylon.
To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.
19 Then to Daniel, in a vision of the night, the secret has been revealed. Then Daniel has blessed the God of the heavens.
Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,
20 Daniel has answered and said, “Let the Name of God be blessed from age even to age, for wisdom and might—for they are His.
And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.
21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.
22 He is revealing deep and hidden things; He has known what [is] in darkness, and light has dwelt with Him.
He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.
23 You, O God of my fathers, I am thanking and praising, for wisdom and might You have given to me; and now, You have caused me to know that which we have sought from You, for the king’s matter You have caused us to know.”
To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king’s discourse.
24 Therefore Daniel has gone up to Arioch, whom the king has appointed to destroy the wise men of Babylon; he has gone, and thus has said to him, “You do not destroy the wise men of Babylon, bring me up before the king, and I show the interpretation to the king.”
After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.
25 Then Arioch in haste has brought up Daniel before the king, and thus has said to him, “I have found a man of the sons of the expulsion of Judah, who makes known the interpretation to the king.”
Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.
26 The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”
The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?
27 Daniel has answered before the king and said, “The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to show to the king;
And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.
28 but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these:
But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:
29 You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be.
Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.
30 As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.
To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.
31 You, O king, were looking, and behold, a certain great image. This image [is] mighty, and its brightness excellent; it is standing before you, and its appearance [is] terrible.
Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.
32 This image! Its head [is] of fine gold, its breasts and its arms of silver, its belly and its thighs of bronze;
The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:
33 its legs of iron, its feet, part of them of iron, and part of them of clay.
And the legs of iron, the feet part of iron and part of clay.
34 You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;
Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.
35 then broken small together have been the iron, the clay, the bronze, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and the wind has carried them away, and no place has been found for them: and the stone that struck the image has become a great mountain, and has filled all the land.
Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer’s thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.
36 This [is] the dream, and its interpretation we tell before the king.
This is the dream: we will also tell the interpretation thereof before thee, O king.
37 You, O king, are a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, has given to you;
Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:
38 and wherever sons of men are dwelling, the beast of the field, and the bird of the heavens, He has given into your hand, and has caused you to rule over them all; you [are] this head of gold.
And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.
39 And after you another kingdom arises lower than those, and another third kingdom of bronze, that rules over all the earth.
And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.
40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beats small and breaks.
And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.
41 As for that which you have seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that you have seen the iron mixed with miry clay.
Arid whereas thou sawest the feet, and the toes, part of potter’s clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.
42 As for the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.
43 Because you have seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering with one another, even as iron is not mixed with clay.
And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.
44 And in the days of these kings the God of the heavens raises up a kingdom that is not destroyed for all time, and its kingdom is not left to another people: it beats small and ends all these kingdoms, and it stands for all time.
But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.
45 Because that you have seen that out of the mountain a stone has been cut without hands, and it has beaten the iron small, the bronze, the clay, the silver, and the gold; the great God has made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation steadfast.”
According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.
46 Then King Nebuchadnezzar has fallen on his face, and to Daniel he has done homage, and present, and sweet things, he has said to pour out to him.
Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.
47 The king has answered Daniel and said, “Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.
48 Then the king has made Daniel great, and many great gifts he has given to him, and has caused him to rule over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.
Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.
49 And Daniel has sought from the king, and he has appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king’s palace.