Daniel 2
1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar has dreamed dreams, and his spirit moves itself, and his sleep has been against him;
E higa mar ariyo mar loch Nebukadneza, noleko lek mayoreyore, kendo lekgo nochando chunye ma omone nindo.
2 and the king says to call for enchanters, and for conjurers, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
Omiyo ruoth nogolo chik mondo okelne ajuoke, jokor wach, jo-nyakalondo kod jorieko ma jo-Kaldea mondo onyise gima noleko. Kane gidonjo mi gichungʼ e nyim ruoth,
3 and the king says to them, “I have dreamed a dream, and my spirit is moved to know the dream.”
nowachonegi niya, “Aseleko lek moro mosechanda ahinya kendo adwaro mondo angʼe tiende.”
4 And the Chaldeans speak to the king [in] Aramaic, “O king, live for all ages, tell the dream to your servants, and we show the interpretation.”
Eka jokor wach nodwoko ruoth gi dho jo-Aram niya, “Mad idag amingʼa, yaye ruoth nyis jotichni lek ma iseleko eka wabiro nyisi tiende.”
5 The king has answered and said to the Chaldeans, “The thing is gone from me; if you do not cause me to know the dream and its interpretation, you are made pieces, and your houses are made dunghills;
Ruoth nodwoko jokor wach niya, “Ma e gima asengʼado e pacha ma ok anyal loko kama: Ka ok unyisa gima ne aleko, kendo ka ok unyisa tiende, to ibiro kidhu matindo tindo, kendo uteu biro lokore pidhe mag owuoyo.
6 and if the dream and its interpretation you show, gifts, and fee, and great glory you receive from before me, therefore the dream and its interpretation you show me.”
To ka unyisa gima ne aleko kendo unyisa tiende, to ubiro yudo mich gi osimbo kod duongʼ malich. Omiyo nyisauru leknano kendo nyisauru tiende.”
7 They have answered a second time, and are saying, “Let the king tell the dream to his servants, and we show the interpretation.”
To negichako gidwoke kendo niya, “Ruoth mondo onyis jotichne lek moseleko, eka wabiro nyise tiende.”
8 The king has answered and said, “Of a truth I know that you are gaining time, because that you have seen that the thing is gone from me,
Eka ruoth nodwoko niya, “Angʼeyo ratiro ni utemo mana ketho seche, nikech ungʼeyo ni gima asengʼado e chunya ma ok anyal loko ema:
9 [so] that, if you do not cause me to know the dream—one is your sentence, seeing a lying and corrupt word you have prepared to speak before me, until the time is changed, therefore tell the dream to me, then I know that you show me its interpretation.”
Ka ok unyisa lek maseleko, to chandruok achiel kende ema ochomou. Usewinjoru e kindu mondo unyisa gik manyalo wita kod gik maricho, kuparo ni mano biro miyo alok pacha. Kuom mano, nyisauru leknano, eka abiro ngʼeyo ni unyalo lokona tiende.”
10 The Chaldeans have answered before the king, and are saying, “There is not a man on the earth who is able to show the king’s matter; therefore, no king, chief, and ruler, has asked such a thing as this of any scribe, and enchanter, and Chaldean;
Jokor wach nodwoko ruoth niya, “Onge dhano moro amora e piny manyalo timo gima ruoth penjoni! Bende onge ruoth moro amora, bed ni oduongʼ kendo en gi nyalo machal nadi, mosepenjo ajwoga, ja-nyakalondo kata jakor wach moro amora gima chalo kamano.
11 and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.”
Gima ruoth penjono tek ma ok nyalre. Onge ngʼama nyalo lero tiende ni ruoth, makmana nyiseche, to gin ok gidag gi ji.”
12 Therefore the king has been furious and very angry, and has said to destroy all the wise men of Babylon.
Ma nomiyo mirima omako ruoth kendo nodoko mager, mi nogolo chik mana gisano mondo oneg joma riek duto manie piny Babulon.
13 And the sentence has gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
Omiyo chik nowuok mondo onegi joma riek duto, kendo noor ji mondo omany Daniel gi osiepene, mondo gin bende oneg-gi.
14 Then Daniel has replied [with] counsel and discretion to Arioch chief of the executioners of the king, who has gone forth to slay the wise men of Babylon.
Ka Ariok, jatend askeche morito ruoth nosewuok oko mondo oneg joma riek mag Babulon, Daniel nowuoyo kode gi rieko kod paro matut.
15 He has answered and said to Arioch the king’s captain, “Why [is] the sentence so urgent from before the king?” Then Arioch has made the thing known to Daniel,
Nopenjo jatelo mane oa ka ruothno niya, “Angʼo momiyo ruoth nogolo chik mager kamano?” Eka Ariok nonyiso Daniel gima omiyo nogol chik ma kamano.
16 and Daniel has gone up, and sought of the king that he would give him time to show the interpretation to the king.
Ka Daniel nowinjo tiend gima ne timore, nodhi nyaka e nyim ruoth mokwaye mondo omede thuolo, eka obed gi nyalo mar lokone tiend lekne.
17 Then Daniel has gone to his house, and to Hananiah, Mishael, and Azariah, his companions, he has made the thing known,
Eka Daniel nodok e ode kendo nonyiso osiepene ma Hanania, Mishael kod Azaria wachno.
18 and to seek mercies from before the God of the heavens concerning this secret, that they do not destroy Daniel and his companions with the rest of the wise men of Babylon.
Nojiwogi mondo gikwa Nyasach polo mondo okechgi kuom midhieroni, mondo en, kaachiel gi osiepene, gi joma riek mamoko man Babulon kik neg-gi.
19 Then to Daniel, in a vision of the night, the secret has been revealed. Then Daniel has blessed the God of the heavens.
Otienono nonyis Daniel tiend midhierono e lek. Eka Daniel nopako Nyasach polo,
20 Daniel has answered and said, “Let the Name of God be blessed from age even to age, for wisdom and might—for they are His.
kowacho niya: Nying Nyasaye mondo opaki mochwere manyaka chiengʼ; nikech rieko kod teko gin mage.
21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
En ema ochano ndalo mag chwiri kod opon; bende en ema oketo ruodhi e loch kendo ogologi. Ochiwo rieko ne joma riek kod ngʼeyo ne joma nigi winjo.
22 He is revealing deep and hidden things; He has known what [is] in darkness, and light has dwelt with Him.
Ofwenyo gik matut kendo mopondo; ongʼeyo gima opondo e mudho, kendo ler odak kode.
23 You, O God of my fathers, I am thanking and praising, for wisdom and might You have given to me; and now, You have caused me to know that which we have sought from You, for the king’s matter You have caused us to know.”
Agoyoni erokamano, kendo apaki, yaye Nyasach kwerena: Isemiya rieko gi teko, isemiyo angʼeyo gima ne wakwayi, isemiyo wangʼeyo tiend lek mar ruoth.
24 Therefore Daniel has gone up to Arioch, whom the king has appointed to destroy the wise men of Babylon; he has gone, and thus has said to him, “You do not destroy the wise men of Babylon, bring me up before the king, and I show the interpretation to the king.”
Eka Daniel nodhi ir Ariok, ngʼat mane ruoth oketo mondo oneg joma riek man Babulon, kendo nowachone niya, “Kik itiek joma riek man Babulon. Tera ir ruoth mondo alokne tiend lekneno.”
25 Then Arioch in haste has brought up Daniel before the king, and thus has said to him, “I have found a man of the sons of the expulsion of Judah, who makes known the interpretation to the king.”
Ariok notero Daniel ir ruoth sano, kendo nowacho niya, “Aseyudo ngʼat moro moa e dhood Juda, manie twech e pinywa, manyalo nyiso ruoth tiend lekneno.”
26 The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”
Ruoth nopenjo Daniel (ma bende ne iluongo ni Belteshazar) niya, “Bende inyalo nyisa tiend gima ne aneno e lekna?”
27 Daniel has answered before the king and said, “The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to show to the king;
Daniel nodwoko niya, “Onge ngʼama riek moro amora, kata jakor wach kata ajwoga kata ja-nyakalondo manyalo nyiso ruoth tiend midhiero mosepenjoni,
28 but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these:
makmana nitie Nyasaye moro e polo mafwenyo tiend midhierni. Osenyiso ruoth Nebukadneza gik mabiro timore ndalo mabiro. Lekni kod fweny duto mane obiro e pachi kane inindo e kitandani e magi:
29 You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be.
“Kane oyudo inindo kanyo, yaye ruoth, pachi nolokore momako gik mabiro timore, kendo Jal mafwenyo tiend midhierni nonyisi gik mabiro timore.
30 As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.
To an ok oseelna tiend midhieroni nikech ariek moloyo ji mamoko mangima, to oseelnago mondo in, yaye ruoth, ingʼe tiende, kendo mondo ingʼe gima nobiro e pachi.
31 You, O king, were looking, and behold, a certain great image. This image [is] mighty, and its brightness excellent; it is standing before you, and its appearance [is] terrible.
“Kane ingʼicho, yaye ruoth, to ne ineno e nyimi kido moro maduongʼ marieny kendo malich kineno.
32 This image! Its head [is] of fine gold, its breasts and its arms of silver, its belly and its thighs of bronze;
Kido mochweno ne olos gi dhahabu lilo, to kore gi bedene nolos gi fedha. Bund iye gi embene to nolos gi nyinyo,
33 its legs of iron, its feet, part of them of iron, and part of them of clay.
ogwendene nolos gi chuma, to tiendene nolos gi chuma mokikore gi lowo mowangʼ.
34 You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;
Kane oyudo irange, lwanda moro ne omuki, to ok gi lwet dhano. Lwandano notuomo kido mochweno gi yo ka tiendene mane olos gi chuma gi lowo, mi otoyogi matindo tindo.
35 then broken small together have been the iron, the clay, the bronze, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and the wind has carried them away, and no place has been found for them: and the stone that struck the image has become a great mountain, and has filled all the land.
Eka chuma gi lowo, gi nyinyo, gi fedha gi dhahabu notore mongʼinjore matindo tindo, kendo negilokore machal gi mihudhi molwar kar dino cham e ndalo oro. Yamo nobiro moywerogi oko duto, maonge kata buru matin mane odongʼ. To Lwanda mane otuomo kido mochweno nolokore got marangʼongo kendo nopongʼo piny duto.
36 This [is] the dream, and its interpretation we tell before the king.
“Mano e lekno, kendo koro wabiro loke ne ruoth.
37 You, O king, are a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, has given to you;
Yaye ruoth, in e ruoth mar ruodhi. Nyasach polo asemiyi loch gi teko gi nyalo kod duongʼ;
38 and wherever sons of men are dwelling, the beast of the field, and the bird of the heavens, He has given into your hand, and has caused you to rule over them all; you [are] this head of gold.
oseketo ji duto modak e piny ngima e lweti, kaachiel gi le mag bungu kod winy mafuyo e kor polo. Kendo kamoro amora ma gidakie, oseketi jatelo mag-gi duto. Omiyo koro in e wich mar kido mane ilekono.
39 And after you another kingdom arises lower than those, and another third kingdom of bronze, that rules over all the earth.
“Bangʼ lochni, pinyruoth moro machielo nobi, ma lochne ok nobed maduongʼ ka mari. Bangʼ mano pinyruoth molos gi nyinyo nobed gi loch ewi piny duto.
40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beats small and breaks.
Mogik, pinyruoth mar angʼwen matek ka chuma nobi, nikech chuma toyo kendo rego gimoro amora, to kaka chuma toyo gik moko matindo tindo, e kaka en bende obiro rego kendo toyo pinyruodhi mamoko duto.
41 As for that which you have seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that you have seen the iron mixed with miry clay.
Mana kaka ne ineno ka tiend kidono gi lith tiendene olos gi chuma mokikore gi lowo mowangʼ mano e kaka nobed pinyruoth mopogore kende; to kata kamano, enobed gi teko moko mag chuma e iye, mana kaka ne ineno chuma mokikore gi lowo mowangʼ.
42 As for the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
Mana kaka lith tiendene nolos gi chuma mokikore gi lowo mowangʼ, e kaka pinyruodhni bende biro bedo matek kuonde moko, to kuonde moko nobed maonge teko.
43 Because you have seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering with one another, even as iron is not mixed with clay.
Mana kaka ne ineno ka oriw chuma gi lowo mowangʼ, e kaka jo-pinyruodhno nobed joma oriw, to ok ginisik ka giriwore, nikech chuma moriw gi lowo ok nyal siko koriwore.
44 And in the days of these kings the God of the heavens raises up a kingdom that is not destroyed for all time, and its kingdom is not left to another people: it beats small and ends all these kingdoms, and it stands for all time.
“E kinde mag ruodhigo, Nyasach polo nochung pinyruoth moro ma ok nokethi nyaka chiengʼ, kendo ma ok nowene oganda machielo. Enoreg pinjeruodhigo duto nyaka okelgi e gikogi, to en owuon to nosik nyaka chiengʼ.”
45 Because that you have seen that out of the mountain a stone has been cut without hands, and it has beaten the iron small, the bronze, the clay, the silver, and the gold; the great God has made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation steadfast.”
Ma e tiend fweny mar lwanda mane omuki e got moro, to ok gi lwet dhano ma en lwanda mane otoyo chuma gi nyinyo gi lowo, gi fedha gi dhahabu matindo tindo. Nyasaye maduongʼ osenyiso ruoth gima biro timore e ndalo mabiro. Lekni en adier, kendo lok molokego bende en adier chuth.
46 Then King Nebuchadnezzar has fallen on his face, and to Daniel he has done homage, and present, and sweet things, he has said to pour out to him.
Eka ruoth Nebukadneza nopodho piny auma e nyim Daniel mi nomiye duongʼ kendo nogolo chik mondo otimne misango kendo oket ubani e nyime.
47 The king has answered Daniel and said, “Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
Ruoth nowachone Daniel niya, “Adier, Nyasachi en Nyasach nyiseche, kendo en Ruoth mar ruodhi, kendo en Jal maelo tiend midhierni, nikech ne in gi nyalo mar elona tiend midhieroni.”
48 Then the king has made Daniel great, and many great gifts he has given to him, and has caused him to rule over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.
Eka ruoth noketo Daniel e telo mamalo kendo nomiye mich mathoth. Nokete jatelo e piny Babulon duto, kendo nomiye teko ewi joma riek duto man Babulon.
49 And Daniel has sought from the king, and he has appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
To bende, kaka Daniel nokwaye, ruoth noyiero Shadrak, Meshak gi Abednego kaka jotend gwenge mag Babulon, to Daniel owuon to nodongʼ mana katiyo e dala ruoth.
