Daniel 2
1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar has dreamed dreams, and his spirit moves itself, and his sleep has been against him;
Chaka chachiwiri cha ulamuliro wake, Nebukadinezara analota maloto; anavutika mu mtima mwake ndipo analephera kugona.
2 and the king says to call for enchanters, and for conjurers, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
Tsono mfumu inayitana amatsenga, owombeza, amawula ndi oyangʼana nyenyezi kuti amufotokozere zomwe analota. Pamene iwo analowa ndi kuyima pamaso pa mfumu,
3 and the king says to them, “I have dreamed a dream, and my spirit is moved to know the dream.”
mfumuyo inawawuza kuti, “Ndalota loto lomwe likundisautsa ndipo ndikufuna kudziwa tanthauzo lake.”
4 And the Chaldeans speak to the king [in] Aramaic, “O king, live for all ages, tell the dream to your servants, and we show the interpretation.”
Pamenepa alawuli anati kwa mfumu mʼChiaramu, “Mukhale ndi moyo wautali mfumu! Tiwuzeni ife atumiki anu zimene mwalota, ndipo tidzakuwuzani tanthauzo lake.”
5 The king has answered and said to the Chaldeans, “The thing is gone from me; if you do not cause me to know the dream and its interpretation, you are made pieces, and your houses are made dunghills;
Mfumu inayankha alawuliwo kuti, “Zimene ndatsimikiza kuchita ndi izi: Ngati inu simundifotokozera zimene ndalota ndi tanthauzo lake, mudzadulidwa nthulinthuli ndipo nyumba zanu ndidzazisandutsa bwinja.
6 and if the dream and its interpretation you show, gifts, and fee, and great glory you receive from before me, therefore the dream and its interpretation you show me.”
Koma ngati mundiwuza zimene ndalota ndi tanthauzo lake, ndidzakupatsani mphatso ndi mphotho ndi ulemu waukulu. Choncho mundiwuze zimene ndalota ndi tanthauzo lake.”
7 They have answered a second time, and are saying, “Let the king tell the dream to his servants, and we show the interpretation.”
Iwo anayankhanso kachiwiri kuti, “Mfumu iwuze atumiki ake chimene yalota, ndipo ife tidzatanthauzira.”
8 The king has answered and said, “Of a truth I know that you are gaining time, because that you have seen that the thing is gone from me,
Ndipo mfumu inayankha kuti, “Ine ndikudziwa kuti mukungozengereza kufuna kutaya nthawi chabe chifukwa mukuzindikira kuti izi ndi zimene ndatsimikiza kuchita.
9 [so] that, if you do not cause me to know the dream—one is your sentence, seeing a lying and corrupt word you have prepared to speak before me, until the time is changed, therefore tell the dream to me, then I know that you show me its interpretation.”
Ngati simundiwuza zimene ndalota, chilango chake ndi chimodzi. Inu mwagwirizana kuti mundiwuze ine bodza ndi chinyengo ndi kuyembekeza kuti ine ndisintha. Tsono mundiwuze zimene ndalota, ndipo ine ndidzadziwa kuti mukhoza kunditanthauzira.”
10 The Chaldeans have answered before the king, and are saying, “There is not a man on the earth who is able to show the king’s matter; therefore, no king, chief, and ruler, has asked such a thing as this of any scribe, and enchanter, and Chaldean;
Alawuli anayankha mfumu kuti, “Palibe munthu pa dziko lapansi amene akhoza kuchita chimene mfumu ikufunsa! Palibe mfumu, kaya yayikulu kapena yamphamvu bwanji imene inafunsapo amatsenga, owombeza kapena alawuli aliwonse zimenezi.
11 and the thing that the king is asking [is] precious, and there are no others that show it before the king, except the gods, whose dwelling is not with flesh.”
Zimene mfumu yafunsa ndi zapatali. Palibe wina amene angathe kuwulula izi kwa mfumu kupatula milungu, ndipo sikhala pakati pa anthu.”
12 Therefore the king has been furious and very angry, and has said to destroy all the wise men of Babylon.
Zimenezi zinapsetsa mtima mfumu ndipo inakwiya kwambiri kotero inalamula kuti anzeru onse a ku Babuloni aphedwe.
13 And the sentence has gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
Choncho lamulo linaperekedwa kuti anthu anzeru aphedwe, ndipo anatuma anthu kukafunafuna Danieli ndi anzake kuti iwonso aphedwe.
14 Then Daniel has replied [with] counsel and discretion to Arioch chief of the executioners of the king, who has gone forth to slay the wise men of Babylon.
Danieli anayankhula mwanzeru ndi mwaulemu kwa Ariyoki, mkulu wa asilikali olondera mfumu amene anatumidwa kukapha anthu anzeru a ku Babuloni.
15 He has answered and said to Arioch the king’s captain, “Why [is] the sentence so urgent from before the king?” Then Arioch has made the thing known to Daniel,
Danieli anafunsa Ariyoki kapitawo wa mfumu kuti, “Chifukwa chiyani mfumu yapereka lamulo lankhanza lotere?” Kenaka Ariyoki anafotokoza nkhaniyi kwa Danieli.
16 and Daniel has gone up, and sought of the king that he would give him time to show the interpretation to the king.
Danieli anapita mofulumira kwa mfumu ndipo anamupempha kuti amupatse nthawi kuti amuwuze zimene walota ndi tanthauzo lake.
17 Then Daniel has gone to his house, and to Hananiah, Mishael, and Azariah, his companions, he has made the thing known,
Kenaka Danieli anabwerera ku nyumba kwake ndi kukafotokozera anzake aja zimenezi: Hananiya, Misaeli ndi Azariya.
18 and to seek mercies from before the God of the heavens concerning this secret, that they do not destroy Daniel and his companions with the rest of the wise men of Babylon.
Danieli anadandaulira anzake kuti apemphe kwa Mulungu wakumwamba kuti awachitire chifundo ndi kumuwululira chinsinsi, kuti iye ndi anzakewo asanyongedwe pamodzi ndi anzeru ena onse a ku Babuloni.
19 Then to Daniel, in a vision of the night, the secret has been revealed. Then Daniel has blessed the God of the heavens.
Usiku Yehova anamuwululira Danieli chinsinsi chija mʼmasomphenya. Pamenepo Danieli anatamanda Mulungu wakumwamba,
20 Daniel has answered and said, “Let the Name of God be blessed from age even to age, for wisdom and might—for they are His.
ndipo anati: “Litamandike dzina la Mulungu ku nthawi za nthawi; nzeru ndi mphamvu zonse ndi zake.
21 And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
Amasintha nthawi ndi nyengo; amakweza mafumu ndipo amawatsitsanso. Amapatsa nzeru kwa anzeru ndi chidziwitso kwa ozindikira zinthu.
22 He is revealing deep and hidden things; He has known what [is] in darkness, and light has dwelt with Him.
Amavumbulutsa zinthu zozama ndi zobisika; amadziwa zimene zili mu mdima, ndipo kuwunika kumakhala ndi Iye.
23 You, O God of my fathers, I am thanking and praising, for wisdom and might You have given to me; and now, You have caused me to know that which we have sought from You, for the king’s matter You have caused us to know.”
Ndikuyamika ndi kutamanda Inu Mulungu wa makolo anga: mwandipatsa nzeru ndi mphamvu, mwandiwululira zomwe tinakupemphani, mwatiwululira maloto a mfumu.”
24 Therefore Daniel has gone up to Arioch, whom the king has appointed to destroy the wise men of Babylon; he has gone, and thus has said to him, “You do not destroy the wise men of Babylon, bring me up before the king, and I show the interpretation to the king.”
Motero Danieli anapita kwa Ariyoki, amene mfumu inamusankha kuti akaphe anthu anzeru a ku Babuloni, ndipo anati kwa iye, “Musaphe anthu anzeru a ku Babuloni. Ndiperekezeni kwa mfumu, ndipo ndidzayimasulira maloto ake.”
25 Then Arioch in haste has brought up Daniel before the king, and thus has said to him, “I have found a man of the sons of the expulsion of Judah, who makes known the interpretation to the king.”
Ariyoki anapita naye Danieli kwa mfumu nthawi yomweyo ndipo anati, “Ndapeza munthu pakati pa akapolo ochokera ku Yuda amene akhoza kuwuza mfumu zimene maloto ake akutanthauza.”
26 The king has answered and said to Daniel, whose name [is] Belteshazzar, “Are you able to cause me to know the dream that I have seen, and its interpretation?”
Mfumu inafunsa Danieli (wotchedwanso Belitesezara) kuti, “Kodi ukhoza kundiwuza zomwe ine ndinaona mʼmaloto anga ndi tanthauzo lake?”
27 Daniel has answered before the king and said, “The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to show to the king;
Danieli anayankha kuti, “Palibe munthu wanzeru, wowombeza, wamatsenga kapena wamawula amene akhoza kufotokozera mfumu chinsinsi chimene mwafuna kudziwa,
28 but there is a God in the heavens, a revealer of secrets, and He has made known to King Nebuchadnezzar that which [is] to be in the latter end of the days. Your dream and the visions of your head on your bed are these:
koma kuli Mulungu kumwamba amene amawulula zinsinsi. Iye waonetsera mfumu Nebukadinezara zimene zidzachitika mʼmasiku akutsogolo. Maloto ndi masomphenya anu amene munawaona mukugona pa bedi lanu ndi awa:
29 You, O king, your thoughts on your bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets has caused you to know that which [is] to be.
“Mukugona pa bedi, inu Mfumu, maganizo anakufikirani a zinthu zakutsogolo, ndipo Yehova wowulula zinsinsi anakuonetserani zimene zidzachitika.
30 As for me—not for [any] wisdom that is in me above any living has this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of your heart you know.
Koma chinsinsi ichi chavumbulutsidwa kwa ine, si chifukwa chakuti ndili ndi nzeru zochuluka kuposa anthu ena onse, koma kuti mfumu mudziwe tanthauzo la maloto anu ndi kuti muzindikire maganizo amene anali mu mtima mwanu.
31 You, O king, were looking, and behold, a certain great image. This image [is] mighty, and its brightness excellent; it is standing before you, and its appearance [is] terrible.
“Inu mfumu, munaona chinthu chowumba chachikulu chimene chinayima pamaso panu. Chowumbachi chinali chonyezimira mʼmaonekedwe.
32 This image! Its head [is] of fine gold, its breasts and its arms of silver, its belly and its thighs of bronze;
Mutu wa chowumbacho unali wagolide wabwino kwambiri. Chifuwa ndi manja ake zinali zasiliva. Mimba ndi ntchafu zake zinali zamkuwa.
33 its legs of iron, its feet, part of them of iron, and part of them of clay.
Miyendo yake inali yachitsulo, mapazi ake anali achitsulo chosakaniza ndi dongo.
34 You were looking until a stone has been cut out without hands, and it has struck the image on its feet, that [are] of iron and of clay, and it has broken them small;
Inu mukuona, mwala unagamuka, koma osati ndi manja a munthu. Unagwera fanolo pa mapazi ake achitsulo chosakaniza ndi dongo aja ndi kuwaphwanya.
35 then broken small together have been the iron, the clay, the bronze, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and the wind has carried them away, and no place has been found for them: and the stone that struck the image has become a great mountain, and has filled all the land.
Tsono chitsulo, dongo, mkuwa, siliva ndi golide zonse zinaphwanyika pamodzi ndikukhala tizidutswa towuluka ndi mphepo ngati mungu wa mowombera tirigu nthawi ya chilimwe. Zonse zinawuluka ndi mphepo osasiyako chilichonse. Koma mwala umene unagwera pa chowumba chija unasanduka phiri lalikulu ndi kudzaza dziko lonse lapansi.
36 This [is] the dream, and its interpretation we tell before the king.
“Maloto aja ndi amenewa; tidzafotokoza tanthauzo lake kwa mfumu.
37 You, O king, are a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, has given to you;
Inu mfumu, ndinu mfumu ya mafumu. Mulungu wakumwamba wakupatsani ufumu, ulamuliro ndi mphamvu ndi ulemerero;
38 and wherever sons of men are dwelling, the beast of the field, and the bird of the heavens, He has given into your hand, and has caused you to rule over them all; you [are] this head of gold.
Iye anayika mʼmanja mwanu anthu ndi nyama zakuthengo ndi mbalame zamlengalenga. Kulikonse kumene zikhala, iye anakuyikani wolamulira wa zonse. Inu ndinu mutu wagolidewo.
39 And after you another kingdom arises lower than those, and another third kingdom of bronze, that rules over all the earth.
“Pambuyo pa inu, ufumu wina udzadzuka, wochepa mphamvu poyerekeza ndi wanuwu. Padzabweranso ufumu wachitatu, wamkuwa, udzalamulira dziko lonse lapansi.
40 And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beats small and breaks.
Pomaliza, padzakhala ufumu wachinayi, wolimba ngati chitsulo popeza chitsulo chimaphwanya ndi kutikita chilichonse. Ndipo monga chitsulo chimaphwanya zinthu ndikuteketeratu, choncho udzawononga ndi kuphwanya maufumu ena onse.
41 As for that which you have seen: the feet and toes, part of them potter’s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that you have seen the iron mixed with miry clay.
Ndipo monga munaonera kuti mapazi ndi zala zake zinali za chitsulo chosakaniza ndi dongo, choncho uwu udzakhala ufumu wogawikana; komabe udzakhala ndi mphamvu zina zachitsulo zotikita.
42 As for the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
Monga zala zinali za chitsulo chosakaniza ndi dongo, choncho ufumu uwu udzakhala pangʼono wolimba ndi pangʼono wofowoka.
43 Because you have seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering with one another, even as iron is not mixed with clay.
Ndipo monga munaona chitsulo chosakanizidwa ndi dongo, choncho anthu adzakhala wosakanizana ndipo sadzagwirizana, monga muja chitsulo sichingasakanizike ndi dongo.
44 And in the days of these kings the God of the heavens raises up a kingdom that is not destroyed for all time, and its kingdom is not left to another people: it beats small and ends all these kingdoms, and it stands for all time.
“Pa nthawi ya mafumu amenewo, Mulungu wakumwamba adzakhazikitsa ufumu umene sudzawonongedwa, kapenanso kuperekedwa kwa anthu ena. Udzawononga maufumu onse aja ndi kuwatheratu, koma iwo wokha udzakhalapobe mpaka muyaya.
45 Because that you have seen that out of the mountain a stone has been cut without hands, and it has beaten the iron small, the bronze, the clay, the silver, and the gold; the great God has made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation steadfast.”
Limeneli ndilo tanthauzo la masomphenya a mwala umene unagamuka pa phiri, koma osati ndi manja a anthu; mwala umene unaphwanya chitsulo, mkuwa, dongo, siliva ndi golide mʼtizidutswa. “Mulungu wamkulu wakuonetsani mfumu chimene chidzachitika kutsogolo. Malotowo ndi woona ndipo tanthauzo lake ndi lodalirika.”
46 Then King Nebuchadnezzar has fallen on his face, and to Daniel he has done homage, and present, and sweet things, he has said to pour out to him.
Pamenepo mfumu Nebukadinezara inadzigwetsa chafufumimba pamaso pa Danieli ndi kumupatsa ulemu. Ndipo inalamula kuti anthu onse amuthirire Danieli nsembe ndi kumufukizira lubani.
47 The king has answered Daniel and said, “Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
Mfumu inati kwa Danieli, “Zoonadi, Mulungu wako ndi Mulungu wa milungu ndi Ambuye wa mafumu ndi wowulula zinsinsi, pakuti iwe wathadi kuwulula chinsinsi ichi.”
48 Then the king has made Daniel great, and many great gifts he has given to him, and has caused him to rule over all the province of Babylon, and chief of the prefects over all the wise men of Babylon.
Ndipo mfumu inamukweza Danieli ndi kumupatsa mphatso zambiri. Anamuyika kuti akhale wolamulira chigawo chonse cha Babuloni ndi kutinso akhale woyangʼanira anthu ake onse anzeru.
49 And Daniel has sought from the king, and he has appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
Komanso, monga mwa pempho la Danieli, mfumu inayika Sadirake, Mesaki ndi Abedenego, kuti akhale oyangʼanira chigawo cha Babuloni, pamene Danieliyo ankakhazikika mʼbwalo la mfumu.
