Daniel 10
1 In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing [is] true, and the warfare [is] great: and he has understood the thing, and has understanding about the appearance.
E higa mar adek mar loch Sairas ruodh Pasia, nonyis Daniel (ma bende iluongo ni Belteshazar) tiend fwenyno mane oseneno. Wachno ne en adier, kendo ne en kuom lweny moro maduongʼ! Tiend wachno nobirone e fweny.
2 “In those days, I, Daniel, have been mourning three weeks of days;
E kindeno, an Daniel, noyudo akuyo kuom jumbe adek,
3 I have not eaten desirable bread, and no flesh and wine came into my mouth, and I have not anointed myself at all, until the completion of three weeks of days.
ka ok acham chiemo moro amora moa e od ruoth bende ringʼo kata divai ne ok donji e dhoga, kendo ne ok awirora gi mo moro amora nyaka jumbe adekgo norumo.
4 And in the twenty-fourth day of the first month, I have been by the side of the great river, that [is] Hiddekel:
Tarik piero ariyo gangʼwen mar dwe mokwongo, kane oyudo achungʼ e geng aora maduongʼ ma Tigris,
5 and I lift up my eyes, and look, and behold, a certain one clothed in linen, and his loins girt with pure gold of Uphaz,
ne atingʼo wangʼa kendo e nyima kanyo naneno ngʼato morwako law mayom, kendo notweyo kamba molos gi dhahabu malerie mogik e nungone.
6 and his body as a beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet as the aspect of bright bronze, and the voice of his words as the voice of a multitude.
Dende nechalo gi kidi ma nengone tek miluongo ni krisolit, lela wangʼe ne chalo gi mil polo, to wengene ne mil ka mach makakni, bedene gi tiendene ne mil ka mula morudhi maler, kendo dwonde ne chalo gi dwond oganda maduongʼ.
7 And I, Daniel, have seen the vision by myself, and the men who have been with me have not seen the vision, but a great trembling has fallen on them, and they flee to be hidden;
An Daniel kenda ema naneno fwenyno joma ne ni koda to ne ok onene, kata kamano luoro maduongʼ nomakogi mi negitony gi ngʼwech mi gipondo.
8 and I have been left by myself, and I see this great vision, and there has been no power left in me, and my splendor has been turned in me to corruption, indeed, I have not retained power.
Omiyo ne adongʼ kenda, ka angʼiyo fweny maduongʼni; tekra norumo, lela wangʼa notwo ka gima atho, kendo nanyosora marumo.
9 And I hear the voice of his words, and when I hear the voice of his words, then I have been in a trance on my face, and my face [is] to the earth;
Bangʼe nawinje kowuoyo, mine achikone ita; nindo matut notera, kendo napodho piny auma.
10 and behold, a hand has come against me, and shakes me on my knees and the palms of my hands.
Lwedo moro nomula, mi nomiyo tiendena gi bedena ochako tetni.
11 And he says to me: Daniel, man greatly desired, attend to the words that I am speaking to you, and stand on your station, for now I have been sent to you. And when he speaks with me this word, I have stood trembling.
Nowachona niya, “Daniel, in ngʼat ma Nyasaye ogeno ahinya, aa malo kendo par matut kuom weche ma adwaro nyisigi, nikech koro oseora iri.” To ka nowachona kamano, nachungʼ malo ka atetni.
12 And he says to me: Do not fear, Daniel, for from the first day that you gave your heart to understand, and to humble yourself before your God, your words have been heard, and I have come because of your words.
Nomedo wachona ni, Daniel, kik iluor. Odiechiengʼ mane ichake keto chunyi mar winjo tiend wachni, kendo kane ibolori e nyim Nyasachi, ema wechegi ne owinjie, kendo koro asebiro mondo akelni dwoko margi.
13 And the head of the kingdom of Persia is standing in opposition in front of me [for] twenty-one days, and behold, Michael, first of the chief heads, has come to help me, and I have remained there near the kings of Persia;
Makmana pinyruodh Pasia nogengʼona kuom ndalo piero ariyo gachiel. Eka bangʼe Mikael, ma en achiel kuom malaike madongo, nobiro mondo okonya, nikech ruodh Pasia ogengʼona.
14 and I have come to cause you to understand that which happens to your people in the latter end of the days, for yet the vision [is] after days.
Omiyo asebiro mondo alerni tiend gima biro timore ne jou, nimar fweny misenenono wuoyo kuom gik mabiro timore e ndalo mabiro.
15 And when he speaks with me about these things, I have set my face toward the earth, and have been silent;
Kane oyudo owachona wachni ne akulo wiya piny, kendo dhoga nomoko.
16 and behold, as the manner of the sons of men, he is striking against my lips, and I open my mouth, and I speak, and say to him who is standing in opposition in front of me: My lord, by the vision my pangs have been turned against me, and I have retained no power.
Eka ngʼat moro machalo dhano nomulo dhoga, mi nayawo dhoga kendo nachako wuoyo. Ne awachone ngʼama nochungʼ e nyima niya, “Ruodha, chandruok oromo chunya nikech fweny ma aseneno, kendo anyosora marumo.
17 And how is the servant of this my lord able to speak with this my lord? As for me, from now on there remains in me no power, indeed, breath has not been left in me.
Ere kaka an, jatichni, dawuo kodi, in, ruodha? Tekra orumo kendo kata yweyo otama.”
18 And he adds, and strikes against me, as the appearance of a man, and strengthens me,
Eka ngʼatno nochako omula kendo mi omiya teko.
19 and he says: Do not fear, O man greatly desired, peace to you, be strong, indeed, be strong; and when he speaks with me, I have strengthened myself, and I say, Let my lord speak, for you have strengthened me.
Nowachona niya, “We luor, yaye in ngʼat ma Nyasaye ogeno ahinya. Bed gi kwe! Yud teko sani, bed motegno.” Ne ayudo teko e sa mane owuoyoe kodano, kendo nawacho niya, “Ruodha, wuo awuoya, nikech koro iseduogona teko.”
20 And he says, Have you known why I have come to you? And now I return to fight with the head of Persia; indeed, I am going forth, and behold, the head of Javan has come;
Nowachona niya, “Bende ingʼeyo gimomiyo asebiro iri? Onego adogi ma ok adeko mondo aked gi ruodh Pasia, to ka asedhi, ruodh jo-Yunani biro biro;
21 but I declare to you that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.”
to mokwongo, abiro nyisi gima ondiki e Kitabu mar Adiera. (Onge ngʼama osebedo ka konya kedo kod ruodhigo makmana Mikael malaika ma jarit piny.
