Acts 1
1 The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
Theophilus, ka lekhabu masa-a kahin sei chu, Yeshua thilbolle thuhil kipattil thudol jouse le
2 until the day in which, having given command through the Holy Spirit to the apostles whom He chose out, He was taken up,
Lhagao thenga kona alhendoh solchah ho thu apeh jouva pat ama van'a lahtouva aum ni gei thu ahi.
3 to whom He also presented Himself alive after His suffering, in many certain proofs, being seen by them through forty days, and speaking the things concerning the Kingdom of God.
Chuche thingpel chunga athia athodoh jou ni somli sung chun, ama solchah ho henga akilah jin, chule ama ahing monge ti chu photchetna tamtah avetsah jin, chuleh Pathen lenggam thudol aseiyin ahi.
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which you heard from Me;
Chuin solchah ho toh anehkhom laiyin, aman amaho chu thu apen, “Kana seipeh bangun Pan akitepna thilpeh ahinsol masangsen nanghon Jerusalem dalhah hih un.
5 because John, indeed, immersed in water, but you will be immersed in the Holy Spirit not many days after these.”
John in twiya baptize nachansah'u ahin, ahin tuapat nikho phabep joule nangho Lhagao Thenga baptize nachan ding'u ahi.” ati.
6 They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”
Hichun solchah ho chu Yeshua toh aumkhom pet un, amahon adongun, “Pakai, Israelte chamlhat nading leh a lenggam nakiledohsah kit nading phat chu hitam?” atiuvin ahi.
7 And He said to them, “It is not yours to know times or seasons that the Father appointed in His own authority;
Aman adonbut in, “Anikho leh aphat chu Pa changseh thaneina-a um ahin, nangho hetding dol ahipoi.
8 but you will receive power at the coming of the Holy Spirit on you, and you will be witnesses for Me both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Ahinlah Lhagao Theng nachung uva ahung chuh teng leh nanghon thahatna nanei ding'u ahi. Chutengleh nangho Jerusalema, Judea gam'a, Samaria gam, leh leiset chung pumpia kathu hettoh sah'a napan ding'u ahi,” ati.
9 And having said these things—they beholding—He was taken up, and a cloud received Him up from their sight;
Thu hicheng chu asei jouvin, amahon avet jinglaiyun ama chu meiloma lahtouvin aumin ahileh amahon amupha tapouvin ahi.
10 and as they were looking steadfastly to the sky in His going on, then, behold, two men stood by them in white clothing,
Chutia amahon van lam'a lahtouva aumpet avet jinglaiyun pon-banga kivon mi ni alah'uvah ahung ding lhonin,
11 who also said, “Men, Galileans, why do you stand gazing into the sky? This Jesus who was received up from you into Heaven, will so come in what manner you saw Him going on to Heaven.”
“Galilee mite, ibola nadinuva vanlam navet jingu ham? Yeshua nangho koma kona vana lahtouva aum banga hi nikhatle vanna kona hung kile kitding ahi!” atilhone.
12 Then they returned to Jerusalem from [that] called the Mount of Olives, that is near Jerusalem, a Sabbath’s journey;
Chuin solchah hochu Jerusalema kona mile keh'a gamla Olive mola kon chun Jerusalem'ah ahung kile tauvin ahi.
13 and when they came in, they went up into the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zealot, and Judas, of James;
Jerusalem ahung lhunun aumnau inchung langah akaltouvun ahi. Amaho chu: Peter, John, Jacob, Andrew, Philip, Thomas, Bartholomew, Matthew, Jacob (Alphaeus chapa), Simon (Zealot), chule Judas (Jacob chapa), ahiuve.
14 these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
Amaho chengse hi Yeshua nu Mary leh numei dang phabeptoh, Yeshua sopite phabeptoh akipunkhomun gunchu leh lungkhat tahin atao jom jing tauve.
15 And in these days, Peter having risen up in the midst of the disciples, said (also the multitude of the names at the same place was, as it were, one hundred and twenty),
Yeshua tahsan mipi jakhat le somni akikhop khom laitah uvin Peter adingdoh in,
16 “Men, brothers, it was necessary [for] this Writing to be fulfilled that the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who became guide to those who took Jesus,
“Sopite ho, Yeshua manho lamkaiya pang Judas thudol hi, kumsottah masanga Lhagao Thengin Leng David kam'a anaphondohsa Pathen lekhabua thu chu guilhungah ahi.
17 because he was numbered among us, and received the share in this ministry.
Ijeh-inem itileh Judas chu eiho lah'a khat ahin, hiche lhacha hina jonghi changah ahi,” ati.
18 (This one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst apart in the midst, and all his bowels gushed forth,
(Aman khan gitlou man sumin gambeh khat achon, akhupboh in achun atumpi apohkeh-in agil jouse ahung dohtan ahi.
19 and it became known to all those dwelling in Jerusalem, insomuch that this place is called, in their proper dialect, Aceldama, that is, Field of Blood.)
Judas thi thuhi Jerusalem mite jouse koma ahung kithangsoh tan ahileh amahon hiche gambeh chu Aramaic paovin Akeldama asah tauvin, hichu Thisan gambeh tina ahi.)
20 For it has been written in [the] Scroll of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and let another take his oversight.
Peter in asei jom kit in, “Psalm lekhabua kimu bang in ‘Ama In chu onghen, koima cheng hihhen, chuleh ama panmun chu midangkhat changhen,’ ati.
21 It is necessary, therefore, of the men who went with us during all the time in which the Lord Jesus went in and went out among us,
Hijeh a chu Judas panmun khel ding mikhat ilhen ding'u ahin amachu Pakai Yeshua toh iumkhomlai uva pat'a eiholah a umjing khat hiding.
22 beginning from the immersion of John, to the day in which He was received up from us, one of these to become with us a witness of His resurrection.”
John'in baptize achansah jouva pat eiholah'a kona Yeshua lahtouva aumni geiya eiholah a lhajing hiding, amachu Yeshua thodoh thudol hettohsah dinga eiholah'a pang ding ahi,” ati.
23 And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
Chuin mi ni: Barsabbas kiti Joseph (Justus tiajong kihe) le Matthias chu alhengdoh-un,
24 and having prayed, they said, “You, LORD, who are knowing the heart of all, show which one You chose of these two,
Amaho ataovun, “Vo Pakai, nangma mijouse lungthim hesoh nahi,
25 to receive the share of this ministry and apostleship, from which Judas, by transgression, fell, to go on to his proper place”;
Hiche teni hi koijoh in Judas khel'a solchah na atoh dingham neihetsah uvin, ajeh chu Judas chun hiche solchah natoh hi alhatan ahi.”
26 and they gave their lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Chuin amahon vang asangun ahileh Matthias chu solchah somlekhat holah a akisimtha tan ahi.
