Acts 5
1 And a certain man, Ananias by name, with his wife Sapphira, sold a possession,
Fe teo t’indaty atao Ananiasy; ie naho i Safirae vali’e ro nandeta-hanañañe,
2 and kept back of the price—his wife also knowing—and having brought a certain part, he laid [it] at the feet of the apostles.
le nañaja’e i vili’ey ampahafohina’ i rakemba’ey naho nañendesa’e vaho napo’e am-pandia’ o Firàheñeo.
3 And Peter said, “Ananias, why did Satan fill your heart, for you to lie to the Holy Spirit, and to keep back of the price of the place?
Aa le hoe t’i Petera: O Ananiasy, akore te nilifore’ i mpañìnjey ty tro’o handañitse amy Arofo Masiñey, ie nañajà’o i vilin-taney?
4 While it remained, did it not remain yours? And having been sold, was it not in your authority? Why [is] it that you put this thing in your heart? You did not lie to men, but to God”;
Tsy tama’o avao hao t’ie mbe tsy naletake? le ie naletake, tsy ihe ty nanandily ama’e? Akore te nikililie’o an-trok’ ao o raha zao? Tsy ondatio ty nandañira’o fa i Andrianañahare.
5 and Ananias hearing these words, having fallen down, expired, and great fear came on all who heard these things,
Ie jinanji’ i Ananiasy i tsaray le nikorovoke eo, nihomake; vaho nivotraha’ ty fangebahañe ze hene nahajanjiñe.
6 and having risen, the younger men wound him up, and having carried forth, they buried [him].
Niongak’ amy zao o ajalahio, namolonkoñe naho nitakoñe aze mb’eo vaho nalenteke.
7 And it came to pass, about three hours after, that his wife, not knowing what has happened, came in,
Ie miha-telo ora añe, le nizilik’ ao ka ty vali’e, fa namoea’e ty nizò.
8 and Peter answered her, “Tell me if for so much you sold the place”; and she said, “Yes, for so much.”
Aa hoe ty ontane’ i Petera tama’e: Naleta’ areo amy vili’e zao v’i taney? le hoe re: Eka, ie.
9 And Peter said to her, “How was it agreed by you to tempt the Spirit of the LORD? Behold, the feet of those who buried your husband [are] at the door, and they will carry you forth”;
Le hoe t’i Petera tama’e: Akore ty nikinia’ areo hitsoke ty Arofo’ Iehovà? Hehe te an-dalañe eo ty fandia’ o nandeveñe i vali’oio, hitakoñ’ azo ka.
10 and immediately she fell down at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried [her] by her husband;
Le nidoñe am-pandia’e eo re namoe’ay. Naho nizilik’ ao i ajalahy rey, zoe’ iereo t’ie nivetrake, le nitakone’ iareo vaho naleveñe añ’ila’ i vali’ey.
11 and great fear came on all the Assembly, and on all who heard these things.
Nangebahebake iaby i fivoriy naho ze hene nahajanjiñe.
12 And through the hands of the apostles came many signs and wonders among the people, and they were all with one accord in the porch of Solomon;
Maro ty viloñe naho raha tsi-tantane nanoeñe am-pità’ o Firàheñeo añivo’ ondatio. Ie fonga nitrao-drehak’ an-kiririsa’ i Solomona ao.
13 and of the rest no one was daring to join himself to them, but the people were magnifying them,
Tsy nahavany hirekets’ am’ iereo ka o ila’eo, f’ie nonjone’ ondatio.
14 (and the more were believers added to the LORD, multitudes of both men and women),
Antsake te nitovoñe amy Talè o mpiatoo; toe lahialeñe: lahilahy naho rakemba.
15 so as to bring forth the ailing into the broad places, and to lay [them] on beds and pallets, that at the coming of Peter, even [his] shadow might overshadow someone of them;
Aa le nasese añ’ olon-dalañe eo o matindrio, fonga nampandreañ’ an-tihy naho am-pandreañe, hera halofa’ ty talinjo’ i Petera t’ie niary eo.
16 and there were also coming together the people of the surrounding cities to Jerusalem, carrying ailing persons, and those harassed by unclean spirits—who were all healed.
Maro ka ty nifanontoñe hirik’ amo rova amparipari’ Ierosalemeo ninday ty marare naho ze nitokoen-kokolampa vaho hene nijangañe.
17 And having risen, the chief priest, and all those with him—being the sect of the Sadducees—were filled with zeal,
Niongak’ amy zao ty talèm-pisoroñe naho ze vavea’e amo Tsadokeo, lifo-pamarahiañe,
18 and laid their hands on the apostles, and put them in a public prison;
le nipao-pitañe amo Firàheñeo vaho najorobo’ iareo am-balabei’ i màroy ao;
19 but through the night a messenger of the LORD opened the doors of the prison, having also brought them forth, he said,
fe sinoka’ ty anjelin’ Añahare amy haleñey o lalam-beim-porozòo naho nakare’e vaho hoe ty asa’e:
20 “Go on, and standing, speak in the temple to the people all the sayings of this life”;
Akia, mijohaña an-kiririsan’ anjomban’ Añahare ey vaho taroño am’ondatio ze hene enta’ ty haveloñe toy.
21 and having heard, they entered into the temple at the dawn, and were teaching. And the chief priest having come, and those with him, they called together the Sanhedrin and all the Senate of the sons of Israel, and they sent to the prison to have them brought,
Ie nahajanjiñe le nimoak’ añ’ anjomban’ Añahare ao te maraindrain-tsikiake, nañoke. Aa naho niavy ao ty talèm-pisoroñe naho o mpiama’eo le kinoi’ iereo i fivoriy hifanontoñe naho ze hene roandria’ o nte-Israeleo, vaho nañitrik’ am-porozò ao haneseañe iareo.
22 and the officers having come, did not find them in the prison, and having turned back, they told,
Fe naho pok’eo o mpifelekeo, tsy nahaoniñe iareo am-porozò ao, le nibalike vaho nitalily
23 saying, “We indeed found the prison shut in all safety, and the keepers standing outside before the doors, and having opened—we found no one within.”
ty hoe: Toe nizoe’ay nigabeñe soa i porozòoy songa nijaridiñe amo lalañeo o mpigaritseo; fa ie sinoka’ay le tsy nahaoniñe ondaty ao zahay.
24 And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;
Ie jinanji’ i talèn-anjombay naho o mpisorom-beio i hoe zay, le niveren-draha vaho nañarahara ze mete ho nizò.
25 and coming near, a certain one told them, saying, “Behold, the men whom you put in the prison are in the temple standing and teaching the people”;
Nimb’eo amy zao ty nitalily ty hoe: Inao, mijohañe añ’ anjomban’ Añahare ao mañòke ondatio indaty najò’ areo an-drohy ao rey!
26 then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;
Aa le nimb’eo i mpifehey rekets’ o mpañambeñeo nangalake iareo mora fa nihembañe am’ ondatio, ke hametsaham-bato.
27 and having brought them, they set [them] in the Sanhedrin, and the chief priest questioned them,
Ie nasese’ iareo, le navotra’ iereo añatrefa’ i fivoriy vaho hoe ty ontane’ i talèm-pisoroñey am’ iereo:
28 saying, “Did we not strictly command you not to teach in this Name? And behold, you have filled Jerusalem with your teaching, and you intend to bring on us the blood of this Man.”
Tsy linili’ay mafe hao t’ie tsy hañoke amy añarañe zay? Te mone nitsitsihe’ areo t’Ierosaleme amo fañòha’ areoo, vaho kililie’ areo zahay hivave ty lio’ Indatiy!
29 And Peter and the apostles answering, said, “It is required to obey God, rather than men;
Hoe ty natoi’ i Petera naho o Firàheñeo: Tsy mete tsy mañorike an’ Andrianañahare zahay fa tsy ondaty.
30 and the God of our fathers raised up Jesus, whom you slew, having hanged on a tree;
Natroan’ Añaharen-droaen-tikañey t’Iesoà vinono naho naradorado’areo an-katae.
31 this One, God, a Prince and a Savior, has exalted with His right hand, to give conversion to Israel, and forgiveness of sins;
Ie ro naonjon’ Añahare am-pità’e havana ho Talè naho Mpandrombake, hanolotse fisolohoañe naho fañahan-kakeo amy Israele.
32 and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying Him.”
Valolombeloñe amy rezay zahay naho i Arofo Masiñe natolon’ Añahare amo mpañorik’ azeoy.
33 And they having heard, were cut [to the heart], and were intending to slay them,
Ie nahajanjiñe, le niondroñondroñe naho nikilily t’ie hohofan-doza.
34 but a certain one, having risen up in the Sanhedrin—a Pharisee, by name Gamaliel, a teacher of law honored by all the people—commanded to put the apostles forth a little,
Fe niongake amy fivoriy t’i Gamaliela, Fariseo, mpañoke Hake, niasia’ ze hene ondaty, le linili’e te hakareñe alafe ao heik’ indaty rey.
35 and said to them, “Men, Israelites, take heed to yourselves about these men, what you are about to do,
Le hoe re am’iereo: Ry nte-Israeleo, mitaoa amy ze hikililiañe am’ indaty rey.
36 for before these days Theudas rose up, saying that he was someone, to whom a number of men joined themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nothing.
Ie omalemale, nitroatse t’i Teodasy le nirengevoke h’ondaty vaho nirekets’ ama’e t’indaty miha-efa-jato. F’ie vinono le fonga nabaibay o nañorik’ azeo vaho nihelañe añe.
37 After this one, Judas the Galilean rose up, in the days of the census, and drew away people after him, and that one perished, and all, as many as were obeying him, were scattered;
Ie añe, niongake nandimbe aze t’i Jodasy nte Galilia amy andro fañiahañe rezay; nampañorihe’e t’indaty, f’ie nihomake naho niparaitake iaby ze nañorik’ aze.
38 and now I say to you, refrain from these men, and leave them alone, because if this counsel or this work may be of men, it will be overthrown,
Aa le hoe ty taroko ama’ areo henaneo, isitaho ondatio, apoho; fa naho a ondaty i safiry naho fitoloñañey, le hihotrake;
39 and if it be of God, you are not able to overthrow it, lest perhaps you are also found fighting against God.”
fe naho an’Andrianañahare, tsy ho mete’ areo harotsake, hera ho zoeñe te mifanjomotse aman’ Añahare.
40 And to him they agreed, and having called near the apostles, having beaten [them], they commanded [them] not to speak in the Name of Jesus, and let them go;
Niantofa’ iareo i namerea’ey; le kinanji’ iareo o Firàheñeo naho nilafaeñe naho nililieñe tsy hivolañe ami’ty tahina’ Iesoà ka, vaho nihahañe.
41 they, indeed, then, departed from the presence of the Sanhedrin, rejoicing that for His Name they were counted worthy to suffer dishonor,
Nienga i fivoriy iereo, niankahake te natao mañeva nisalareñe ho amy tahina’ey.
42 also every day in the temple, and in every house, they were not ceasing teaching and proclaiming good news—Jesus the Christ.
Boak’ andro iereo tañ’ anjomban’ Añahare ao naho nitsatsàk’ akiba nitolom-pañoke vaho nitaroñe te Iesoà i Norizañey.
