Acts 19
1 And it came to pass, in Apollos being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,
Apollos Corinthen cela guertha cedin, Paul garaico bazter guciac iraganic ethor baitzedin Ephesera: eta han discipulu batzu eridenic erran ciecén,
2 he said to them, “Having believed, did you receive the Holy Spirit?” And they said to him, “But we did not even hear whether there is any Holy Spirit”;
Ala recebitu duçue Spiritu saindua sinhetsi vkan duçuenean? Eta hec erran cieçoten, Are Spiritu saindua denez-ere, eztiagu ençun.
3 and he said to them, “Into what, then, were you immersed?” And they said, “Into John’s immersion.”
Orduan dioste, Certan bada batheyatu içan çarete? Eta hec erran ceçaten, Ioannesen Baptismoan.
4 And Paul said, “John, indeed, immersed with an immersion of conversion, saying to the people that they should believe in Him who is coming after him—that is, in the Christ—Jesus”;
Orduan Paulec erran ceçan, Ioannesec batheyatu vkan du emendamenduco Baptismoaz, ciotsala populuari, haren ondotic ethorteco cena baithan sinhets leçaten, erran nahi baita, Iesus Christ baithan.
5 and they, having heard, were immersed into the Name of the Lord Jesus,
Gauça hauc ençunic bada, batheya citecen Iesus Iaunaren icenean.
6 and Paul having laid [his] hands on them, the Holy Spirit came on them, they were also speaking with tongues, and prophesying,
Eta escuac gainean eçarri cerauztenean Paulec, ethor cedin Spiritu saindua hayén gainera, eta minçatzen ciraden lengoagez, eta prophetizatzen çutén.
7 and all the men were, as it were, twelve.
Eta guiçon hauc gucioc ciraden hamabitarano.
8 And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the Kingdom of God,
Guero bera sarthuric synagogán, Frangoqui minçatzen cen, hirur hilebethez disputatzen eta exhortatzen ari cela Iaunaren resumari dagozcan gaucéz.
9 and when certain were hardened and were disbelieving, speaking evil of The Way before the multitude, having departed from them, he separated the disciples, reasoning every day in the school of a certain Tyrannus.
Eta nola batzu gogortzen baitziraden eta ezpaitzuten obeditu nahi, gaizqui Iaunaren bideaz minçatzen ciradela populuaren aitzinean, hetaric bera partituric, separa citzan discipuluac, egun oroz disputatzen ari cela Tyranno baten escholán.
10 And this happened for two years so that all those dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks,
Eta haur eguin içan cen bi vrthez: hala non Asian habitatzen ciraden guciéc, ençuten baitzutén Iesus Iaunaren hitza, hambat Iuduéc nola Grecoéc.
11 also mighty works—not common—God was working through the hands of Paul,
Eta costumatu etziraden verthuteac eguiten cituen Iaincoac Paulen escuz:
12 so that even to the ailing were brought from his body handkerchiefs or aprons, and the diseases departed from them; the evil spirits also went forth from them.
Hala non are erién gainera ekarten baitzituzten haren gorputz gainetic crobitchetac eta conciertoac, eta ioaiten baitziraden hetaric eritassunac, eta spiritu gaichtoac hetaric ilkiten baitziraden.
13 And certain of the wandering exorcist Jews, took on [them] to name over those having the evil spirits the Name of the Lord Jesus, saying, “We adjure you by Jesus, whom Paul preaches”;
Orduan enseya citecen hara huna ebilten ciraden Iudu exorcista batzu spiritu gaichtoac cituztenén gainean Iesus Iaunaren icenaren inuocatzen, erraiten çutela, Coniuratzen çaituztegu Paulec predicatzen duen Iesusen partez.
14 and there were certain—seven sons of Sceva, a Jew, a chief priest—who are doing this thing;
(Eta ciraden Sceua Iudu Sacrificadore principalarenic çazpi seme, haur eguiten çutenac)
15 and the evil spirit, answering, said, “I know Jesus, and I am acquainted with Paul; and you—who are you?”
Baina ihardesten çuela spiritu gaichtoac, erran ceçan, Iesus eçagutzen diat, eta Paul baceaquiat nor den: baina çuec nor çarete?
16 And the man, in whom was the evil spirit, leaping on them, and having overcome them, prevailed against them, so that they fled naked and wounded out of that house,
Eta oldarturic hetara spiritu gaichtoa çuen guiçonac, eta hæy garaithuric, bortcha eguin ceçan hayén contra: hala non biluzgorriric eta çaurthuric ihes eguin baitzeçaten etche hartaric.
17 and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell on them all, and the Name of the Lord Jesus was being magnified;
Eta haur ethor cedin gucién eçagutzera hambat Iuduen nola Greco Ephesen habitatzen ciradenénera: eta eror cedin beldurra hayen gucien gainera, eta magnificatzen cen Iesus Iaunaren icena.
18 many also of those who believed were coming, confessing and declaring their acts,
Eta sinhetsi çutenetaric anhitz ethorten ciraden confessatzen eta declaratzen cituztela bere eguinac.
19 and many of those who had practiced the superfluous arts, having brought the scrolls together, were burning [them] before all; and they reckoned together the prices of them, and found [it] fifty thousand pieces of silver,
Arte curiositatezcoz vsatu vkan çutenec-ere, anhitzec bere liburuäc ekarriric erre citzaten gucién aitzinean: eta hayén valioa estimaturic eriden ceçaten berroguey eta hamar milla dinerorena.
20 so powerfully was the word of God increasing and prevailing.
Hala botheretsuqui augmentatzen cen Iaunaren hitza eta confirmatzen.
21 And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying, “After my being there, it is also necessary for me to see Rome”;
Gauça hauc hunela complitu ciradenean delibera ceçan Paulec Spirituaz, Macedonia eta Achaia iraganic Ierusalemera ioaitera, cioela, Han içan ondoan, Roma-ere ikussi behar dut.
22 and having sent to Macedonia two of those ministering to him—Timotheus and Erastus—he himself stayed a time in Asia.
Eta igorriric Macedoniara aiutatzen çutenetaric biga baitziraden Timotheo eta Erasto, bera gueldi cedin dembora batetacotz Asian.
23 And there came, at that time, not a little stir about The Way,
Baina eguin cedin dembora hartan truble handibat doctrinaren causaz.
24 for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the craftsmen not a little gain,
Ecen Demetrius deitzen cen cilharguile, Dianaren cilharrezco templetchoguile batec, anhitz irabaz eraciten cerauen officiocoey:
25 whom, having brought in a crowd together, and those who worked around such things, he said, “Men, you know that by this work we have our wealth;
Hec bilduric, eta halaco gaucetaco officier ciradenac, erran ceçan, Guiçonác, badaquiçue ecen officio hunetaric heldu diradela gure onac:
26 and you see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, turned away a great multitude, saying that they who are made by hands are not gods;
Eta badacussaçue eta badançuçue nola ez Ephesen solament, baina quasi Asia gucian Paul hunec sinhets eraciric itzuli duela populu handi, erraiten duela, ecen eztiradela iainco escuz eguiten diradenac.
27 and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis, the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world worships.”
Eta peril da ez solament gure gauça descrida dadin, baina are Diana handiaren templea guehiagoric deus estima eztadin, eta deseguin eztadin haren maiestate Asia guciac eta munduac ohoratzen dutena.
28 And having heard, and having become full of wrath, they were crying out, saying, “Great [is] the Artemis of the Ephesians!”
Eta gauça hauc ençunic, eta hiraz betheric oihuz iar citecen, Ephesianoen Diana handiá!
29 And the whole city was filled with confusion; they rushed also with one accord into the theater, having caught Gaius and Aristarchus, Macedonians, Paul’s fellow-travelers.
Eta bethe cedin hiri gucia confusionez, eta oldar citecen gogo batez theatrera, harturic Gayo eta Aristarche Macedonianoac, Paulen bideco lagunac.
30 And on Paul’s resolving to enter in to the populace, the disciples were not permitting him,
Eta Paul populua baithara sarthu nahi cenean, etzeçaten vtzi discipuluéc.
31 and also some of the chief men of Asia, being his friends, having sent to him, were pleading [with] him not to venture into the theater himself.
Baina Asiaco principaletaric batzuc-ere, nola baitziraden haren adisquide, harengana igorriric othoitz ceguioten, ez ledin theatrera presenta.
32 Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they had come together;
Bada batzu bataz oihuz ceuden, eta berceac berceaz: ecen confus cen compainiá, eta anhitzec etzaquiten cergatic bildu içan ciraden.
33 and out of the multitude they put forward Alexander—the Jews thrusting him forward—and Alexander having beckoned with the hand, wished to make defense to the populace,
Orduan gendetzetic campora auança ceçaten Alexandre, Iuduéc hura bulkatzen çutela. Eta Alexandrec, ichil litecen escuaz keinu eguinic, nahi ceraucan causá allegatu populuari.
34 and having known that he is a Jew, one voice came out of all, for about two hours, crying, “Great [is] the Artemis of the Ephesians!”
Baina eçagutu çutenean ecen hura Iudu cela, altcha cedin gucietaric vozbat, quasi bi orenez oihu eguiten çutela, Ephesianoén Diana handiá!
35 And the public clerk having quieted the multitude, says, “Men, Ephesians, why, who is the man that does not know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of that which fell down from Zeus?
Orduan scribariac gendetzea appacegaturic, erran ceçan, Epheseco guiçonác, cein da guiçona eztaquiana ecen Epheseco hiria dedicatua dela Diana handiaren, eta Iupiterganic iautsi içan den imaginaren cerbitzura?
36 These things, then, being undeniable, it is necessary for you to be quiet, and to do nothing rashly.
Nehor bada gauça hautan contrasta ecin daitenaren gainean, appacega çaitezten beharda, eta deus desordenatuqui eztaguiçuen.
37 For you brought these men, who are neither temple-robbers nor slandering of your goddess;
Ecen ekarri vkan dituçue guiçon hauc ezpaitirade ez sacrilege, ez ezpaitute çuen iaincossá diffamatzen.
38 if indeed, therefore, Demetrius and the craftsmen with him have a matter with anyone, court [days] are held, and there are proconsuls; let them accuse one another.
Beraz baldin Demetriusec eta harequin diraden officieréc eguitecoric baduté cembeiten contra, gorte eduquiten da, eta badirade Proconsulac, elkar accusa beçate.
39 And if you seek after anything concerning other matters, it will be determined in the legal assembly;
Eta baldin berce gauçaz deus galdeguiten baduçue, congregatione bidezqui bilduan concludi ahal daite.
40 for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we will be able to give an account of this concourse”;
Ecen peril da seditionez accusa ezgaitecen, egungo egunagatic, truble huneçaz raçoin eman ahal deçaquegun causaric eztenaz gueroz.
41 and having said these things, he dismissed the assembly.
Eta gauça hauc erran cituenean biltzarreari congit eman cieçón.
