Acts 17
1 And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where the synagogue of the Jews was,
Basa naa ma, Paulus no Silas lao rakandoo. Ara lao tungga kotaꞌ sa, naran Amfipolis. Boe ma ara risiꞌ kota feaꞌ, naran Apolonia. Mia naa, ara lao rakandoo losa kota Tesalonika. Sia naa, hambu atahori Yahudi ra ume hule-oꞌen esa.
2 and according to the custom of Paul, he went in to them, and for three Sabbaths he was reasoning with them from the Writings,
Mete ma ara losa mamanaꞌ esa fo hambu ume hule-oꞌeꞌ sia naa, nandaa no fai hahae aoꞌ, Paulus biasa masoꞌ neu hule-oꞌe no atahori ra. Losa Tesalonika ma, ana o masoꞌ nisiꞌ ume hule-oꞌe. Ara ola-olaꞌ esa no esa, rendiꞌ Lamatualain Susura Meumare Na. Ana tungga hule-oꞌe no se taꞌo naa, tungga fai hahae aoꞌ, nggarei telu tute-tute.
3 opening and alleging that it was necessary [for] the Christ to suffer, and to rise again out of the dead, and that “this is the Christ—Jesus whom I proclaim to you.”
Ana nafadꞌe se nae, “Mete ma hita paresaꞌ malolole sia Lamatualain Susura Na, hita bubꞌuluꞌ tae, ara olaꞌ mia dalahulu na rae, Atahori fo Lamatualain helu nae haituaꞌ a, dei fo doidꞌoso naeꞌ losa Ana mate. Te Lamatualain koasa Na, tao nasodꞌaꞌ baliꞌ E. Ia naa, hita bubꞌuluꞌ, Atahori fo Lamatuaꞌ heluꞌ naa, naeni Yesus!”
4 And certain of them believed, and attached themselves to Paul and to Silas, also a great multitude of the worshiping Greeks, also not a few of the principal women.
Atahori ra rena basa ma, hambu atahori Yahudi ruma simbo Paulus oꞌola na, de raꞌabꞌue ro se. Inaꞌ monaen hira ro atahori Yunani feaꞌ mana hii Lamatuaꞌ sia kota naa, o simbo Paulus oꞌolan.
5 And the Jews, having been moved with envy, and having taken to themselves certain evil men of the agitators, and having made a crowd, were setting the city in an uproar; having also assailed the house of Jason, they were seeking them to bring [them] to the populace,
Te atahori Yahudi ra malangga nara, boto-nggara nara temeꞌ ma rala nara mera. Ara ratatale mana rolo-kooꞌ ra fo tao kaco. De atahori ra raꞌabꞌue, ma reu tao kaco mia kota naa. Ara sangga Paulus no Silas, fo rendi se risiꞌ atahori mana ramueꞌ naa ra. De ara reu heo rala Yason ume na fo sangga se, huu ara numban sia naa.
6 and having not found them, they drew Jason and certain brothers to the city rulers, calling aloud, “These, having put the world in commotion, are also present here,
Te ara nda hambu se sia naa sa. De ara rendi Yason no atahori mamahereꞌ feaꞌ hira risiꞌ mamana nggero dedꞌeat. Ara tudꞌu Yason se rae, “Aleꞌ ia atahori rema sia hita kota naa. Ara reu sia bee-bꞌee, ara tao kaco sia naa! Aleꞌ ia ara rema fo rae nggari hita atoran na, fo nggati no sira atoran na! Yason ia, simbo atahori ia ra numban sia ume na! Te basa se labꞌan hita atoran na, huu ara nda rataa mane Kaisar monaeꞌ a sa. Rataaꞌ a sira malangga monae na esa, naran Yesus.”
7 whom Jason has received; and all these do contrary to the decrees of Caesar, saying another to be king—Jesus.”
8 And they troubled the multitude and the city rulers, hearing these things,
Monaen ra ro atahori mana sia naa ra rena rala ma, dudꞌuꞌa nara rela leli.
9 and having taken security from Jason and the rest, they let them go.
Ara denu Yason no atahori mamahereꞌ ra bae doiꞌ, fo dadꞌi bukti sira nda tao kaco sa ena, ma nda rela sa. Yason se bae basa ma, ara mboꞌi se.
10 And the brothers immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went into the synagogue of the Jews;
Tetembaꞌ naa, atahori mamahereꞌ mia Tesalonika, dudꞌuꞌa rae malole lenaꞌ Paulus no Silas risiꞌ kotaꞌ feaꞌ sa. Basa de, ara haitua ruꞌa se risiꞌ kotaꞌ esa, naran Berea. Losa naa, ara risiꞌ atahori Yahudi ra ume hule-oꞌeꞌ na.
11 and these were more noble than those in Thessalonica; they received the word with all readiness of mind, examining the Writings every day [to see] whether those things were so;
Te atahori Yahudi mana sia Berea ra, nda onaꞌ atahori mana sia Tesalonika ra sa. Ara hii rena ma rae simbo Paulus se oꞌola nara. Ara rena malolole Paulus se, ma mete malolole Lamatualain Susura Meumare Na, fo rae rahine, Paulus se oꞌola na, tebꞌe, do hokoꞌ. Naa de, ara paresaꞌ lutu-leloꞌ Lamatualain Susura Na hatuꞌ-rerelon.
12 therefore, many of them, indeed, believed, and not a few of the honorable Greek women and men.
Huu naa, atahori Yahudi naeꞌ ma atahori Yunani naeꞌ ramahere Yesus. Mia atahori Yunani ra, hambu touꞌ ma inaꞌ mana raꞌena pangaru monaeꞌ.
13 And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came there also, agitating the multitudes;
Atahori Yahudi mia Tesalonika ra rena Paulus se ranori Lamatualain Dedꞌea-oꞌola Na sia Berea ma, ara rema tungga, de ratatale atahori fo tao kaco sia naa.
14 and then immediately the brothers sent forth Paul, to go on as it were to the sea, but both Silas and Timotheus were remaining there.
Naa de, atahori mamahereꞌ sia Berea ra, ro Paulus lai-lai tasi suun reu. Te Timotius no Silas leo rakandoo sia Berea.
15 And those conducting Paul, brought him to Athens, and having received a command to Silas and Timotheus that with all speed they may come to him, they departed;
Ara ro Paulus losa kotaꞌ esa, nara na Atena. Basa ma ara lao hela e, fo baliꞌ Berea reu. Ara rendi haraꞌ mia Paulus oi, Silas no Timotius, rema lai-lai fo raꞌabꞌue ro e.
16 and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
Paulus nea-nea Silas no Timotius rema risiꞌ Atena ma, rala na susa, huu nita mamana sosonggoꞌ sia bee-bꞌee sia kota naa.
17 therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshiping persons, and in the marketplace every day with those who met with him.
Sia naa, hambu atahori Yahudi hira, ma atahori nda Yahudi ra sa hira mana hii hule-oꞌe neu Lamatualain. Paulus masoꞌ nisiꞌ ume hule-oꞌe nara, de esa fee esa dudꞌuꞌat. Tungga fai, ana o nisiꞌ mamana neseo-nehasaꞌ fo ola-olaꞌ no sudꞌiꞌ a se.
18 And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, “What would this seed picker wish to say?” And others, “He seems to be an announcer of strange demons”; because he proclaimed to them Jesus and the resurrection as good news,
Ana naselu-nataa no meser hira mia babꞌanggi karuaꞌ sia kota naa, naeni babꞌanggiꞌ Epikuros no babꞌanggiꞌ Stoa. Ana olaꞌ soꞌal Yesus nae, Ana nasodꞌa baliꞌ ena ma, hambu ruma puras miru, rae “Puuh! Mana ombon koson ra baꞌi na!” Ma ruma raꞌaeꞌeiꞌ rae, “Wueh! Atahori ia nae naꞌasusuuꞌ hita fo songgo sira lamatua feaꞌ nara!”
19 having also taken him, they brought [him] to the Areopagus, saying, “Are we able to know what this new teaching [is] that is spoken by you,
Atahori Atena ma atahori deaꞌ mana leo sia kota naa, mete ma rena dala feuꞌ, onaꞌ nenori feuꞌ do dudꞌuꞌa feuꞌ, na, sira atahori mahine nara endoꞌ raꞌabꞌue fo esa fee esa dudꞌuꞌat sia mbuku anaꞌ esa, nara na Areopagus. De hambu ruma mia sira e rema rendi Paulus nisiꞌ mbukuꞌ naa, de roꞌe e rae, “Mufadꞌe sobꞌa nenori feuꞌ naa! Te nenori ma tao hai bingun. De hai moꞌe olaꞌ seluꞌ fo hai mihine.”
20 for you bring certain strange things to our ears? We resolve, then, to know what these things would wish to be”;
21 and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
22 And Paul, having stood in the midst of the Areopagus, said, “Men, Athenians, in all things I perceive you as over-religious;
Basa naa ma, Paulus nambariiꞌ de olaꞌ nae, “Atahori Atena re! Au laoꞌ ndule hei kota ma ia, de mete-ita hei manggate tungga agama. Au ita hei mamana sosonggo mara sia bee-bꞌee. Au ita fatu sosonggoꞌ esa nenesuraꞌ oi, ‘Sosonggoꞌ ia fee lamatuaꞌ nda nenenehineꞌ sa.’ Sosoa na, hei songgo Lamatualain ena, te nda feꞌe mihine E sa. Eni ia, fo au ufadꞌe neu nggi oras ia.
23 for passing through and contemplating your objects of worship, I also found an altar on which had been inscribed: To God—unknown; whom, therefore—not knowing—you worship, this One I announce to you.
24 God, who made the world, and all things in it, this One, being Lord of Heaven and of earth, does not dwell in temples made with hands,
Ana, mana naꞌadꞌadꞌadꞌiꞌ lalai no raefafoꞌ no basa isi nara. Ana malangga sia basa lalai no raefafoꞌ. De Ana nda leo sia mamana sosonggoꞌ fo atahori taoꞌ sa.
25 neither is He served by the hands of men—needing anything, He giving life to all, and breath, and all things;
Ana mana fee hahaeꞌ ma masodꞌaꞌ neu atahori. Eꞌeku na, Ana fee hita sudꞌi a saa fo hita parlu a. Te Eni nda parlu saa saꞌ boe. Huu naa, atahori nda bisa tulu-fali E sa.
26 He also made every nation of man of one blood, to dwell on all the face of the earth—having ordained times before appointed, and the bounds of their dwellings—
Mia atahori esa, Ana tao basa leo sia raefafoꞌ ia. Ana mana banggi fee esa-esaꞌ no nusa na. Ana mana ator basa leo naa ra hehene nara no tutudꞌa nara, esa-esaꞌ no fai na.
27 to seek the LORD, if perhaps they felt after Him and found, though, indeed, He is not far from each one of us,
Ana tao taꞌo naa, huu Ana nau hita sangga fo tahine E no malolole. Memaꞌ atahori sangga fo rae randaa ro E. Tao-tao te, Ana nda naꞌadꞌodꞌooꞌ no hita sa.
28 for in Him we live, and move, and are; as certain of your poets have also said: For we are also His offspring.
Atahori olaꞌ rae, ‘Hita ani-hahae na, nema mia Eni. Hita masodꞌa na, naꞌoka sia Eni.’ Ma hambu hei manahelo ma esa olaꞌ nae, ‘Hita tasodꞌa, huu eni. Huu naa, hita dadꞌi tititi-nonosi nara.’
29 Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, [an] engraving of art and imagination of man;
Naa, memaꞌ tebꞌe. Basa hita, Eni tititi-nonosi na. De afiꞌ duꞌa mae Lamatualain onaꞌ paton sosonggoꞌ fo atahori tao mia lilo, do doi fulaꞌ, do fatu, tungga sira dudꞌuꞌa nara.
30 therefore indeed God, having overlooked the times of ignorance, now commands all men everywhere to convert,
Dalahulu na, atahori nda feꞌe rahine dalaꞌ naa sa. Naa de, Lamatualain hela hita tasodꞌa tungga nggoa tara. Te aleꞌ ia, Ana nda nau hita tasodꞌa taꞌo naa sa ena. De Ana parenda nae hita musi lao hela sosonggoꞌ ra, fo tungga E leo.
31 because He set a day in which He is about to judge the world in righteousness, by a Man whom He ordained, having given assurance to all, having raised Him out of the dead.”
Ana o dudꞌu faiꞌ esa, nae hukun raefafoꞌ no basa isi nara, huu sala-kilu nara. Ma Ana dudꞌu Atahori sa, dadꞌi mana nggero-furi. Dei fo Atahori naa huku-doki no matetuꞌ. Aleꞌ ia, manggareloꞌ ena, mana nggero a, seka. Naeni, mana mateꞌ a, te Lamatualain tao nasodꞌa baliꞌ E ena.”
32 And having heard of a resurrection of the dead, some, indeed, were mocking, but others said, “We will hear you again concerning this”;
Atahori mana raꞌabꞌue sia naa ra rena Paulus nae, ‘hambu atahori nasodꞌa baliꞌ ena’ ma, ara mali e. Te atahori hira tao-afiꞌ neu e. Ara rafadꞌe e rae, “Hai feꞌe hii amaꞌ olaꞌ dalaꞌ naa. Te faiꞌ ruma dei.”
33 and so Paul went forth from the midst of them,
Basa ma, Paulus lao hela mamanaꞌ naa.
34 and certain men having cleaved to him, believed, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
Te ruma raꞌabꞌue ro e, huu ramahere Lamatuaꞌ Yesus. Mia sira e, hambu atahori mahineꞌ esa sia Areopagus, naran Dionisius. Ma inaꞌ esa, naran Damaris. Atahori fea hira o tungga ro se boe.
