Acts 17
1 And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where the synagogue of the Jews was,
Paul amadi Silas-na Amphipolis amadi Apollonia phaoduna chatlaga Thessalonica-da lakle, mapham aduda synagogue ama leirammi.
2 and according to the custom of Paul, he went in to them, and for three Sabbaths he was reasoning with them from the Writings,
Mahakki hounabi matung inna Paul-na synagogue aduda chatlammi. Potthaba numit ahumlak mapham aduda mahakna mising aduga Mapugi puyadagi neinaduna
3 opening and alleging that it was necessary [for] the Christ to suffer, and to rise again out of the dead, and that “this is the Christ—Jesus whom I proclaim to you.”
Christtadi awaba khangba tai amadi sibadagi hinggatpa tai haiba adu sandokna taktuna utlammi. Mahakna hairak-i, “Eina nakhoida sandokliba Jisu asi Christta aduni.”
4 And certain of them believed, and attached themselves to Paul and to Silas, also a great multitude of the worshiping Greeks, also not a few of the principal women.
Jihudisinggi maraktagi khara aduga Tengban Mapubu kina chatchaba Greek-ki mi mayam amaga athoiba nupi mayam amagana thajaduna Paul amadi Silas-ka pulle.
5 And the Jews, having been moved with envy, and having taken to themselves certain evil men of the agitators, and having made a crowd, were setting the city in an uproar; having also assailed the house of Jason, they were seeking them to bring [them] to the populace,
Adubu Jihudising kharana kalakpadagi phattaba mi khara lambidagi khomjillaga kangbu ama semduna sahar adu irang houhalle. Aduga makhoina Paul amadi Silas-pu miyam mamangda puthoknaba Jason kouba nupa asigi yumda makhoina thomjinlammi.
6 and having not found them, they drew Jason and certain brothers to the city rulers, calling aloud, “These, having put the world in commotion, are also present here,
Adubu makhoina makhoibu phangdrabada, makhoina Jason amadi thajaba mioi khara chingduna sahar adugi angambasinggi mamangda puraklaga laorak-i, “Taibangpanbu mathak makha olhalliba mising asi mapham asidasu lakle,
7 whom Jason has received; and all these do contrary to the decrees of Caesar, saying another to be king—Jesus.”
aduga Jason-na makhoibu mahakki yumda taramna oktuna thamle. Jisu kouba atoppa ningthou ama lei haiduna makhoi pumnamakna Caesar-gi wayel yathangsing thugaire.”
8 And they troubled the multitude and the city rulers, hearing these things,
Waheising asi tabada miyam amadi sahar adugi angambasing adu irang houhalle.
9 and having taken security from Jason and the rest, they let them go.
Adudagi angambasing aduna Jason amasung ateising adu jamin pihallaga thadoklammi.
10 And the brothers immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went into the synagogue of the Jews;
Ahing hek oibaga thajabasingna Paul amadi Silas-pu Berea-da tharammi. Makhoina mapham aduda thungbaga synagogue-ta chatlammi.
11 and these were more noble than those in Thessalonica; they received the word with all readiness of mind, examining the Writings every day [to see] whether those things were so;
Thessalonica-da leiba misingdagidi mapham aduda leiba misingna henna wakhal chao-i. Makhoina pao adu yamna khourangna tai aduga Paul-na hairiba adu chumbra haibadu numit khudinggi Mapugi puya neinaduna kupna thijillammi.
12 therefore, many of them, indeed, believed, and not a few of the honorable Greek women and men.
Greek-ki masak naiba nupi kaya ama amadi Greek-ki nupa kaya amasu yaona makhoi mayam amana thajarammi.
13 And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came there also, agitating the multitudes;
Adubu Paul-na Berea-dasu Tengban Mapugi wa sandokle haiba Thessalonica-da leiba Jihudisingna tabada makhoina mapham aduda laktuna miyambu thoujinduna irang houhallammi.
14 and then immediately the brothers sent forth Paul, to go on as it were to the sea, but both Silas and Timotheus were remaining there.
Thajabasing aduna Paul-bu khudakta Ipak mapan tanna thakhre adubu Silas amadi Timothy-di Berea-da leihourammi.
15 And those conducting Paul, brought him to Athens, and having received a command to Silas and Timotheus that with all speed they may come to him, they departed;
Paul-bu thillakpa mising aduna mahakpu Athens phaoba pubire aduga Silas amadi Timothy-bu yariba makhei thuna mahakki manakta laknaba mahakna hairakpa wahei adu puduna makhoina Berea-da hallakle.
16 and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
Paul-na Athens-ta Silas amadi Timothy ngairingeida, mahakna sahar adu lai murtisingna thanna leiba adu ubada mahak thamoi yamna soklammi.
17 therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshiping persons, and in the marketplace every day with those who met with him.
Maram aduna mahakna synagogue-ta Jihudisingga amasung Tengban Mapubu kina chatchaba Jihudi nattabasingga khanna neinarammi aduga numit khudinggi keithelda lakpa misinggasu neinaminarami.
18 And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, “What would this seed picker wish to say?” And others, “He seems to be an announcer of strange demons”; because he proclaimed to them Jesus and the resurrection as good news,
Epicure amadi Stoic-ki mahei masing heiba kharagasu mahakka yetnarammi. Makhoi kharana hanglak-i. “Pang-ngangda ngangba asina haininglabasi karino?” Atoppasingna khumlak-i, “Mahakna miramgi laisinggi maramda sandokpa malli.” Paul-na Jisugi amadi Ibungona hinggatkhibagi maramda sandokpagi maramna makhoina masi haibani.
19 having also taken him, they brought [him] to the Areopagus, saying, “Are we able to know what this new teaching [is] that is spoken by you,
Maram aduna makhoina Paul-bu Areopagus hairiba wa tanapham adugi mangda puraklaga makhoina mangonda hairak-i, “Nahakna sandokliba anouba tambiba adu eikhoi khangjaba yagadra?
20 for you bring certain strange things to our ears? We resolve, then, to know what these things would wish to be”;
Nahakna haiba kharadi eikhoina tabada itong tongalli aduna hairibasing adu kari hairibano haiba eikhoi khangning-i.”
21 and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
(Athens-ki mi pumnamak amadi mapham aduda leiba mireibak machasingna anou anouba wa haiba amadi taba nattana karisu toudana matam lelli.)
22 And Paul, having stood in the midst of the Areopagus, said, “Men, Athenians, in all things I perceive you as over-religious;
Paul-na Areopagus-ki mipham mamangda lepkhattuna hairak-i, “Athens-ki miyam! Nakhoi asi hiram pumnamakta laining chetpa misingni haiba eina ure.
23 for passing through and contemplating your objects of worship, I also found an altar on which had been inscribed: To God—unknown; whom, therefore—not knowing—you worship, this One I announce to you.
Eina nakhoigi sahar asida asum chatpada amadi nakhoina khurumba maphamsing adu eina asum yengbada khubham amada, ‘Khangdaba Tengban Mapuda’ haina iba ama eina thengnare. Nakhoina khangdana khurumliba Ibungo mahakki maramda eina nakhoida sandokpani.
24 God, who made the world, and all things in it, this One, being Lord of Heaven and of earth, does not dwell in temples made with hands,
Taibangpan amadi masida leiriba pumnamakpu sembiba Tengban Mapudi swarga amadi malemgi Mapuni, mahakti mioibagi khutna saba laisangsingda leite.
25 neither is He served by the hands of men—needing anything, He giving life to all, and breath, and all things;
Eikhoina Ibungo mahakkidamak thabak sujaraga Ibungoda piba yaba Ibungogi awatpa amatasu leite maramdi Ibungona pumnamakta thawai, nungsasor amasung pot pumnamak pibi.
26 He also made every nation of man of one blood, to dwell on all the face of the earth—having ordained times before appointed, and the bounds of their dwellings—
Ibungo mahakna mi amadagi mioiba phurup khudingbu sembiduna malemgi mapham pumnamakta makhoibu leihanbi. Makhoina leigadaba akaknaba matam amadi akaknaba maphamgi ngamkhei adu Ibungona mangjounana leppi.
27 to seek the LORD, if perhaps they felt after Him and found, though, indeed, He is not far from each one of us,
Ibungona masi toubiribasi mioibana Ibungo mahakpu thijaraknaba amadi koima majaduna Ibungo mahakpu phangjaba yanabani adum oinamak Tengban Mapudi eikhoi pumnamaktagi lapna leite.
28 for in Him we live, and move, and are; as certain of your poets have also said: For we are also His offspring.
Kanagumba amana asumna haikhibagumbani, ‘Ibungo mahakki mapanna eikhoi hingli, lengli amasung palli.’ Nakhoigi seireng i-ba kharana asumna haikhibagumbani, ‘Eikhoidi Ibungo mahakki machasingni.’
29 Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, [an] engraving of art and imagination of man;
Maram aduna eikhoi Tengban Mapugi machasing oibanina Tengban Mapu asi mioibagi heisingba amadi wakhalna semba sana nattraga lupa nattraga nunggi murti amagumbani haina eikhoina khalloidabani.
30 therefore indeed God, having overlooked the times of ignorance, now commands all men everywhere to convert,
Mamangeigi khangdaba matam adu Tengban Mapuna singthanabidre adubu houjikti mapham khudingmakta mi pumnamakna pukning honglaknaba Ibungona yathang pire.
31 because He set a day in which He is about to judge the world in righteousness, by a Man whom He ordained, having given assurance to all, having raised Him out of the dead.”
Maramdi Ibungona khandokpikhraba mi adugi mapanna taibangpan pumbabu achumbana wayen-gadaba numit ama leppikhre. Ibungona mahakpu asibadagi hinggat-hanbiduna mi pumnamakta khudam utpire.”
32 And having heard of a resurrection of the dead, some, indeed, were mocking, but others said, “We will hear you again concerning this”;
Sibadagi hinggatpagi maramda Paul-na haiba adu tabada makhoi kharana mahakpu noknarammi adubu atei kharana hairak-i, “Masigi maramda eikhoina nangondagi amukka taning-i.”
33 and so Paul went forth from the midst of them,
Adudagi Paul-na mitin adudagi chatkhre.
34 and certain men having cleaved to him, believed, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
Mi kharadi Paul-gi tung inba oire amadi thajare. Makhoigi marakta Areopagus-ki mioi Dionysius, Damaris koubi nupi amasung mi atoppa kharasu yaorammi.
