Acts 17
1 And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where the synagogue of the Jews was,
A KAAHELE laua ma Amepipoli, a ma Apolonia, hele ae la laua i Tesalonike, a malaila kekahi halehalawai o ka poe Iudaio.
2 and according to the custom of Paul, he went in to them, and for three Sabbaths he was reasoning with them from the Writings,
Komo aku la o Paulo io lakou la, e like me kona aoao mau, a ekoiu Sabati ana i kamailio aku ai ia lakou, ma ka palapala hemolele;
3 opening and alleging that it was necessary [for] the Christ to suffer, and to rise again out of the dead, and that “this is the Christ—Jesus whom I proclaim to you.”
E wehewehe ana a e hooiaio ana, he pono ke make ka Mesia, a e ala hou ae mai ka make mai; a o Iesu nei, ka mea a'u e hai aku nei ia oukou, oia no ka Mesia.
4 And certain of them believed, and attached themselves to Paul and to Silas, also a great multitude of the worshiping Greeks, also not a few of the principal women.
A ae aku la kekahi poe o lakou, a hoopili aku la me Paulo laua me Sila, a me kekahi poe Helene haipule he nui loa, a me na wahine koikoi aole kakaikahi.
5 And the Jews, having been moved with envy, and having taken to themselves certain evil men of the agitators, and having made a crowd, were setting the city in an uproar; having also assailed the house of Jason, they were seeking them to bring [them] to the populace,
Lili nae na ludaio manaoio ole, a kii aku la i mau kanaka ino o ka poe palaualelo, a hoakoakoa iho la i poe nui, a hoohaunaele iho la i ke kulanakauhale, lele aku la i ka hale o Iasona, imi iho la ia laua e alako i kanaka.
6 and having not found them, they drew Jason and certain brothers to the city rulers, calling aloud, “These, having put the world in commotion, are also present here,
A i ka loaa ole o laua, kauo mai la lakou ia Iasona, a me kekahi poe hoahanau i na luna o ua kulanakauhale la, uwauwa mai la lakou, O keia poe nana i hoohaunaele i ko na aina a pau, ua hele mai hoi lakou ia nei;
7 whom Jason has received; and all these do contrary to the decrees of Caesar, saying another to be king—Jesus.”
Na Iasona i hookipa ia lakou. Ua hana lakou a pau ma ke ku e i ke kanawai o Kaisara; no ka mea, ke olelo mai nei lakou, he alii e o Iesu.
8 And they troubled the multitude and the city rulers, hearing these things,
Pioloke iho la ka ahakanaka, a me na luna o ke kulanakauhale i keia mau mea, i ko lakou lohe ana.
9 and having taken security from Jason and the rest, they let them go.
A lawe lakou i uku panai no Iasona, a no kekahi poe o ae, alaila bookuu aku la ia lakou.
10 And the brothers immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went into the synagogue of the Jews;
Hoouna koko ae la na hoahanau ia Paulo laua me Sila i Beroia i kapo. A hiki laua ilaila, komo ae la iloko o ka halehalawai o ka poo Iudaio.
11 and these were more noble than those in Thessalonica; they received the word with all readiness of mind, examining the Writings every day [to see] whether those things were so;
Oi aku ko lakou nei maikai, i ko Tesalonike, no ka mea, ua apo mai lakou i ka olelo me ka manao koke, huli no hoi lakou i kela la i keia la ma ka palapala hemolele, ina paha ho oiaio keia mau mea.
12 therefore, many of them, indeed, believed, and not a few of the honorable Greek women and men.
No ia mea, nui no lakou i manaoio mai, a me na wahine Helene koikoi, a me na kane aohe uuku.
13 And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came there also, agitating the multitudes;
A ike ka poe Iudaio no Tesalonike ua haiia ka olelo a ke Akua ma Beroia e Paulo, kele mai no hoi lakou ilaila, a hoohaunaele i kanaka.
14 and then immediately the brothers sent forth Paul, to go on as it were to the sea, but both Silas and Timotheus were remaining there.
Alaila hoouna koke ae la na hoabanau ia Paulo e hele i kai; aka, noho iho la o Sila laua me Temoteo malaila.
15 And those conducting Paul, brought him to Athens, and having received a command to Silas and Timotheus that with all speed they may come to him, they departed;
A o ka poe alakai aku ia Paulo, lawe aku la lakou ia ia i Atenai. A loaa ia lakou kahi kauoha no Sila laua me Timoteo, e hele koke laua io na la, alaila hoi mai la lakou.
16 and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
I ko Paulo kali ana ia laua ma Atenai, ua hooeoeuia kona naau iloko ona, i kona ike ana, ua lilo loa ke kulanakauhale i ka malama kii.
17 therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshiping persons, and in the marketplace every day with those who met with him.
Nolaila, hoopaapaa aku la ia me ka poe Iudaio maloko o ka halehalawai, a me kekahi poe haipule, a ma kahi kuai no hoi i kela la i keia la, me ka poe i halawai me ia.
18 And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, “What would this seed picker wish to say?” And others, “He seems to be an announcer of strange demons”; because he proclaimed to them Jesus and the resurrection as good news,
Hoopaapaa aku la ia ia kekahi poe akeakamai o ka poe Epikoureio, a me ka poe Setoiko. A i mai la kekahi poe, Heaha ka mea a keia haukae e olelo mai ai? I mai la kekahi, Me he kanaka e hai ana i na akua e keia; no ka mea, ua hai i mai la no oia ia Iesu ia lakou, a me ke alahouana.
19 having also taken him, they brought [him] to the Areopagus, saying, “Are we able to know what this new teaching [is] that is spoken by you,
Lalau aku la lakou ia ia, a lawe aku la ia ia i Areiopago, i aku la, E hiki anei ia makou ke ao i keia olelo hou au e hai mai nei?
20 for you bring certain strange things to our ears? We resolve, then, to know what these things would wish to be”;
No ka mea, ko lawo mai nei oe i na mea o na ko makou mau pepeiao, ke makemake nei makou e ike i ke ano o keia mau mea.
21 and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
(O ko Atonai a pau a me ko laila malihini, o ka lakou hana wale no keia, o ka bai mai a me ka hoolohe aku i na mea hou.)
22 And Paul, having stood in the midst of the Areopagus, said, “Men, Athenians, in all things I perceive you as over-religious;
Alaila ku mai la o Paulo mawaenakonu o Areiopago, i mai ia, E na kanaka o Atonai nei, ke ike nei au, ua ikaika loa oukou i ka malama i na akua, ma na mea a pau.
23 for passing through and contemplating your objects of worship, I also found an altar on which had been inscribed: To God—unknown; whom, therefore—not knowing—you worship, this One I announce to you.
No ka mea, i ko'u hele ana ae, nana aku la au i ko oukou mea e hoomana'i, a ike au i kokahi lele, ua palapalaia maluna penei, NO KE AKUA IKE OLE IA. Nolaila o ka mea a oukou e hoomana naaupo aku ai, oia no ka'u e bai aku nei ia oukou.
24 God, who made the world, and all things in it, this One, being Lord of Heaven and of earth, does not dwell in temples made with hands,
O ke Akua nana i bana ke ao nei, a me na mea a pau iloko, o ka Haku no ia o ka lani a me ka honoa, aole ia e nobo maloko o ka hale i hanaia e na lima;
25 neither is He served by the hands of men—needing anything, He giving life to all, and breath, and all things;
Aole hoi ia i malamaia e na lima kanaka, aole nae ia i nelo i kekahi mea; nana no i haawi mai nei ke ola no na mea a pau, a me ka banu, a me na mea a pau;
26 He also made every nation of man of one blood, to dwell on all the face of the earth—having ordained times before appointed, and the bounds of their dwellings—
A nana no i hana i na lahuikanaka a pau i ke koko hookahi, i noho lakou ma ka honua nei; aia hoi ua paa i kona manao kahiko ka hope o na wa, a me na mokuna o ko iakou wahi e noho ai;
27 to seek the LORD, if perhaps they felt after Him and found, though, indeed, He is not far from each one of us,
I imi lakou i ke Akua, ina paha lakou e haha a e loaa no ia, aole hoi ia e loihi aku o kela mea keia mea o kakou;
28 for in Him we live, and move, and are; as certain of your poets have also said: For we are also His offspring.
No ka mea, maloko ona e ola nei, a e hele nei, a e noho nei kakou; e like me ka olelo ana a kekahi haku mele o oukou, He poe keiki kakou nana.
29 Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, [an] engraving of art and imagination of man;
Ina he poe keiki kakou na ke Akua, aole pono ia kakou ke manao i ko ke Akua ano, ua like ia me ke gula, a me ke kala, a me ka pohaku i kalaiia ma ke akamai a me ka noonoo o kanaka.
30 therefore indeed God, having overlooked the times of ignorance, now commands all men everywhere to convert,
Hoomanawanui mai la ke Akua i na wa o keia naaupo ana; aka, keia manawa, ke kauoha mai nei ia i kanaka a pau ma na wahi a pau loa, e mihi.
31 because He set a day in which He is about to judge the world in righteousness, by a Man whom He ordained, having given assurance to all, having raised Him out of the dead.”
No ka mea, ua hoomaopopo oia i ka la e hookolokolo ai i ko ke ao nei me ka pono, na ke kanaka ana i olelo ai; ua hoike pono mai hoi ia i ka oiaio o ia mea i na kanaka a pau, i kona hoala ana mai ia ia, mai ka make mai.
32 And having heard of a resurrection of the dead, some, indeed, were mocking, but others said, “We will hear you again concerning this”;
A lohe lakou i ke alahouana o ka poe make, hoohenehene kekahi poe; a i mai la kekahi, E hoolohe hou aku paha makou ia oe i keia mea.
33 and so Paul went forth from the midst of them,
No ia mea, hele aku la o Paulo mai waena aku o lakou.
34 and certain men having cleaved to him, believed, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
Aka hoi, pipili aku la kekahi poe ia ia, a manaoio aku la, o Dionusio, no Areiopago, kekahi o lakou, a me kekahi wahine o Damari kona inoa, a me kekahi poe pu me laua.
