Acts 15
1 And certain having come down from Judea, were teaching the brothers, “If you are not circumcised after the custom of Moses, you are not able to be saved”;
nubo kangembo yirau yahudiya cin bou Antakiya ri, ciin merang kebcebo nen, ki “Tano kom biye bo laro nawo werfun Musa ro tokkeri, mani ko fiya cerkati.”
2 there having been, therefore, not a little dissension and debate to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up to the apostles and elders to Jerusalem about this question;
Wo dok Bulus kange Barnabas mor kobkangka kane ci. la cin cok Bulus kange Barnabas kange kangembo mre ce na cin ya Ursalima, cin wabkangi kange nobtomange bo, kange nubo durtinimbo dor meke wo.
3 they indeed, then, having been sent forward by the assembly, were passing through Phoenicia and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brothers.
La nubo ku wabeu tom ci, cin cu mor finikiya kange Samariya la ciin yi cii yioka nubeko kumtacileu. ciin bou ki fuwor nerero dur fiye kebcebo wiye.
4 And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders; they also declared as many things as God did with them;
Ki kwama wo ci bou mor Ursalima, nubo bi kurwabereu yoci kange nob tomangeebo, kange nubo durtinimbo, la cin yici dikero gwam wo kwama mani ki ci yeu.
5 and there rose up certain of those of the sect of the Pharisees who believed, saying, “It is required to circumcise them, to command them also to keep the Law of Moses.”
Di la nubo kangembo wone bilenke, wo ki more nob ding lingebeu, kweni tiri ciki, “Tamnyo a biye cinan lor, rina neci nyal ri naci bwangten werfuner Musa ro”.
6 And there were gathered together the apostles and the elders, to see about this matter,
La nob bwangkabo kange nubo durko mweri wari naci to dike wor.
7 and there having been much disputing, Peter having risen up said to them, “Men, brothers, you know that from former days God made choice among us, through my mouth, for the nations to hear the word of the good news, and to believe;
Bwiko kwob kanka ko duce ri, Bitrus kweni tii ri, la yi ciki “Kem bibo, kom nyimom ki kwama duce cumeu, kwama ck ni more kume, la nyimi nubo kumtacileu a nuwa fulen kerer certiye, naci ne bilenke.
8 and the heart-knowing God bore them testimony, having given to them the Holy Spirit, even as also to us,
kwama wo nyimom mor nereu, la yici ki yuwa tangbe co wucakke ci nee cii na wo ci ne beu.
9 and also put no difference between us and them, having purified their hearts by faith;
Ci tu bobo ki dimen kange ci la cin nirom ner cero ki belinke.
10 now, therefore, why do you tempt God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
La nyori, ye bwi ko cuwa kwama, la kom yo nob bwanka bonen ten tu tum ti, wo tebbeb kaka'a bo dolbo tu kake?
11 But through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.”
Dila bin ne bilenke ban fiya fuloka ki luma nere kwama na ci ken.
12 And all the multitude kept silence and were listening to Barnabas and Paul expounding as many signs and wonders as God did among the nations through them;
Nubo gwam tam cinge kambo ci nuwa Barnabas ti kange Bulus yici yirom boti kange diker nyimankako wo kwama mani tiber nubo kumtancileu kange ceke.
13 and after they were silent, James answered, saying, “Men, brothers, listen to me:
kambo diim tokka kere kori, Yakubu ciya ki “Kebmibo, ko nuwa ye.
14 Simeon expounded how at first God looked on [us] to take a people out of [the] nations for His Name,
Simon tok kambo kwama ki kaba ki lumanek tiikam nubo wo yim kumtacileu ri naci to dorcero nin nob more ce.
15 and to this the words of the Prophets agree, as it has been written:
Ke tinim nob tomangeb dukumero ciya kange wo, nawo mulangum meu.
16 After these things I will return, And I will rebuild the dwelling place of David that has fallen down, And I will rebuild its ruins, And will set it upright—
Bwiko dikero wo man yilau, ri man mutilo Dauda wi tak, wo yuram bitineu, man yila muti tiyak cekowi, nabi tiken ki cho.
17 That the remnant of men may seek after the LORD, And all the nations on whom My Name has been called, Says the LORD, who is doing all these things.
La nubo kumeu atin do kwama kange nubo kumta cileu gwam wo cico tiki dem mire.
wo cho dike kwama tokkeu, wo ma dikero buro nyumom nanduweu. (aiōn g165)
19 For this reason I judge: not to trouble those who turn back to God from the nations,
Nyori, mi tori bi nere nubo kumta cileu wo yilam kwama nineu dotange.
20 but to write to them to abstain from the defilements of the idols, and the whoredom, and the strangled thing, and the blood;
Dila kange cinen tam nyo ciya dubom fulendo kange buro tumbo, kange wo ka biciro bwiyam bwiya.
21 for Moses has those preaching him from former generations in every city—being read every Sabbath in the synagogues.”
Wori ci tok ker ti mor werfun Musa mor cinan lor gwam ki kaltiro nanduweu la ciki kiyei mor bikur waber diye fobka gwam.
22 Then it seemed good to the apostles and the elders, with the whole assembly, to send to Antioch with Paul and Barnabas chosen men out of themselves—Judas surnamed Barsabas, and Silas, leading men among the brothers—
La yor nob tomnagebonen kange nubo durko kange nubo bikur wabe ro nen gwammeu na ci chok Yahuza cwoti ki Barsabbas kange cila buro no nubo dor kebcebeu. la cin tom Antakiya kange Bulus Barnabas.
23 having written through their hand thus: “The apostles, and the elders, and the brothers, to those in Antioch, and Syria, and Cilicia, brothers, who [are] of the nations, greeting;
cin mulangi ki kangcek fiye nob tomangebo, kange nubo durko, keb kumebo, ki kebnyebo wo no kumtacileu mor Antakiya, Siriya, Ciliciya, Yarume.
24 seeing we have heard that some having gone forth from us troubled you with words, subverting your souls, saying to be circumcised and to keep the Law, to whom we gave no charge,
wori nyim nuwa kangem nubo ceri fou nyinen, kebo ki yomka nyek, la cin kwomcang kom ki keti ro kange kumen nereu.
25 it seemed good to us, having come together with one accord, to send to you chosen men, with our beloved Barnabas and Paul—
Nyitori yori kabo nyo wo nyane dume ne wine nanyi cok nubo kangem ri nanyi tomci kumen kange nubo nyi cui cuiyeu Barnabas kange Bulus.
26 men who have given up their lives for the Name of our Lord Jesus Christ—
Nubo wo neken dume ceu ki Teluwer bek Yesu Kiriti.
27 we have sent, therefore, Judas and Silas, and they are telling the same things by word.
La nyin tom yakubu kange Silas wo, ayikom dike coti win ken ki mor kere ce.
28 For it seemed good to the Holy Spirit, and to us, to lay no more burden on you, except these necessary things:
Wori yori kabo yuwa tangbe kwamakonen kang nyo ri, nyi yo kumen deben do dur wo la dikero wo tam a bwang tenneu.
29 to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; keeping yourselves from which, you will do well; be strong!”
Di kom dubom dike cii neken bibwiteu, noka bwiyale, woka biciro bwiyam bwiyau, kange buroka. No kom dubom dikero buro ri, kan yi kwamer.
30 They then, indeed, having been let go, went to Antioch, and having brought the multitude together, delivered the letter,
La ciin kambo ci yalammeri, yirau antakiya, kambo ci mweru nubo duce wariyeri, ciin neken cii mulangkako.
31 and having read [it] they rejoiced for the consolation;
Ki bwikob kiyekako ri, ciin bilangi ki bikwan nere ro.
32 Judas also and Silas, also being prophets themselves, through much discourse exhorted the brothers, and confirmed,
yahuza kange wo nob tomangeb dukumek takeu ne nubo bi kwan neret ki keti duce, ri la cin fiya bi kwan.
33 and having passed some time, they were let go with peace from the brothers to the apostles;
kambo ci darang kume tini wiyeri, ciin yoken cii ki fuwor neret nubo co nen, na ci yilaken nubo tomou ciye nen.
34 [[and it seemed good to Silas to remain there still.]]
Dila cila tori yori kabo ci tim wi.
35 And Paul and Barnabas continued in Antioch, teaching and proclaiming good news—with many others also—the word of the LORD;
Dila Bulus kange Barnabas tim Antakiya (kang tangum kebcebo duce) ci ki merang cinen ti ri, ci tok ker kwamaro ti.
36 and after certain days, Paul said to Barnabas, “Having turned back again, we may look after our brothers, in every city in which we have preached the word of the LORD—how they are.”
Kambo kume tini ri Bulus yi Barnabas ki' na weu “bi yila nabi yarum kebbebo mor Cinanloro gwam wo ni tok ker kwamareu, nabi to keno ci mati nyi ri”.
37 And Barnabas resolved to take with [them] John called Mark,
Barnabas cui naci tu Yahaya cii cuo ti ki Markus ce kange ci.
38 and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work;
Dila Bulus kwabi ri, ki yorbo cia tu Markus, wo dubom cii mor Bamfiliya ri yabo kab tak kange ci nagen do nineu.
39 there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, sailed to Cyprus,
La kwob kangkako dou tiber cer, la bou ki yal kanka bwitici, Barnabas tu Markus kane co la yab mwmbo ciin yaken kuburus.
40 and Paul having chosen Silas, went forth, having been given up to the grace of God by the brothers;
Dila Bulus cok cica can ciin cu, bwiko dulo ko kebcebo kwocinen, neken cii kang luma kwama.
41 and he went through Syria and Cilicia, confirming the assemblies.
La cin yaken mor Syria kange Cilicia, ci nee nubo bikur wabere bikwan neret ti.
