Acts 13

1 And there were certain in Antioch, in the assembly there, prophets and teachers: both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also—Herod the tetrarch’s foster-brother—and Saul;

erant autem in ecclesia quae erat Antiochiae prophetae et doctores in quibus Barnabas et Symeon qui vocabatur Niger et Lucius Cyrenensis et Manaen qui erat Herodis tetrarchae conlactaneus et Saulus

2 and in their ministering to the LORD and fasting, the Holy Spirit said, “Separate to Me both Barnabas and Saul to the work to which I have called them,”

ministrantibus autem illis Domino et ieiunantibus dixit Spiritus Sanctus separate mihi Barnaban et Saulum in opus quod adsumpsi eos

3 then having fasted, and having prayed, and having laid the hands on them, they sent [them] away.

tunc ieiunantes et orantes inponentesque eis manus dimiserunt illos

4 These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus,

et ipsi quidem missi ab Spiritu Sancto abierunt Seleuciam et inde navigaverunt Cyprum

5 and having come to Salamis, they declared the word of God in the synagogues of the Jews, and they also had John [as] a servant;

et cum venissent Salamina praedicabant verbum Dei in synagogis Iudaeorum habebant autem et Iohannem in ministerio

6 and having gone through the island to Paphos, they found a certain magus, a false prophet, a Jew, whose name [is] Bar-Jesus;

et cum perambulassent universam insulam usque Paphum invenerunt quendam virum magum pseudoprophetam Iudaeum cui nomen erat Bariesu

7 who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, desired to hear the word of God,

qui erat cum proconsule Sergio Paulo viro prudente hic accitis Barnaba et Saulo desiderabat audire verbum Dei

8 and there withstood them Elymas the magus—for so is his name interpreted—seeking to pervert the proconsul from the faith.

resistebat autem illis Elymas magus sic enim interpretatur nomen eius quaerens avertere proconsulem a fide

9 And Saul—who also [is] Paul—having been filled with the Holy Spirit, and having looked steadfastly on him,

Saulus autem qui et Paulus repletus Spiritu Sancto intuens in eum

10 said, “O full of all guile, and all recklessness, son of a devil, enemy of all righteousness, will you not cease perverting the right ways of the LORD?

dixit o plene omni dolo et omni fallacia fili diaboli inimice omnis iustitiae non desinis subvertere vias Domini rectas

11 And now, behold, a hand of the LORD [is] on you, and you will be blind, not seeing the sun for a season”; and instantly there fell on him a mist and darkness, and he, going around, was seeking some to lead [him] by the hand;

et nunc ecce manus Domini super te et eris caecus non videns solem usque ad tempus et confestim cecidit in eum caligo et tenebrae et circumiens quaerebat qui ei manum daret

12 then the proconsul having seen what has come to pass, believed, being astonished at the teaching of the LORD.

tunc proconsul cum vidisset factum credidit admirans super doctrinam Domini

13 And those around Paul having set sail from Paphos, came to Perga of Pamphylia, and John having departed from them, turned back to Jerusalem,

et cum a Papho navigassent Paulus et qui cum eo venerunt Pergen Pamphiliae Iohannes autem discedens ab eis reversus est Hierosolymam

14 and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the day of the Sabbaths, they sat down,

illi vero pertranseuntes Pergen venerunt Antiochiam Pisidiae et ingressi synagogam die sabbatorum sederunt

15 and after the reading of the Law and of the Prophets, the chief men of the synagogue sent to them, saying, “Men, brothers, if there be a word in you of exhortation to the people—say on.”

post lectionem autem legis et prophetarum miserunt principes synagogae ad eos dicentes viri fratres si quis est in vobis sermo exhortationis ad plebem dicite

16 And Paul having risen, and having beckoned with the hand, said, “Men, Israelites, and those fearing God, listen:

surgens autem Paulus et manu silentium indicens ait viri israhelitae et qui timetis Deum audite

17 the God of this people Israel chose our fathers, and He exalted the people in their sojourning in the land of Egypt, and He brought them out of it with a high arm;

Deus plebis Israhel elegit patres nostros et plebem exaltavit cum essent incolae in terra Aegypti et in brachio excelso eduxit eos ex ea

18 and about a period of forty years He endured their conduct in the wilderness,

et per quadraginta annorum tempus mores eorum sustinuit in deserto

19 and having destroyed seven nations in the land of Canaan, He divided their land to them by lot.

et destruens gentes septem in terra Chanaan sorte distribuit eis terram eorum

20 And after these things, about four hundred and fifty years, He gave judges—until Samuel the prophet;

quasi post quadringentos et quinquaginta annos et post haec dedit iudices usque ad Samuhel prophetam

21 and thereafter they asked for a king, and God gave to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;

et exinde postulaverunt regem et dedit illis Deus Saul filium Cis virum de tribu Beniamin annis quadraginta

22 and having removed him, He raised up to them David for king, to whom also having testified, He said, I found David, the [son] of Jesse, a man according to My heart, who will do all My will.

et amoto illo suscitavit illis David regem cui et testimonium perhibens dixit inveni David filium Iesse virum secundum cor meum qui faciet omnes voluntates meas

23 Of this one’s seed, God, according to promise, raised to Israel a Savior—Jesus,

huius Deus ex semine secundum promissionem eduxit Israhel salvatorem Iesum

24 John having first preached, before His coming, an immersion of conversion to all the people of Israel;

praedicante Iohanne ante faciem adventus eius baptismum paenitentiae omni populo Israhel

25 and as John was fulfilling the course, he said, Whom do you suppose I am? I am not [He], but behold, He comes after me, of whom I am not worthy to loose the sandal of [His] feet.

cum impleret autem Iohannes cursum suum dicebat quem me arbitramini esse non sum ego sed ecce venit post me cuius non sum dignus calciamenta pedum solvere

26 Men, brothers, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,

viri fratres filii generis Abraham et qui in vobis timent Deum vobis verbum salutis huius missum est

27 for those dwelling in Jerusalem, and their chiefs, having not known this One, also the voices of the Prophets, which are being read every Sabbath—having judged [Him]—fulfilled,

qui enim habitabant Hierusalem et principes eius hunc ignorantes et voces prophetarum quae per omne sabbatum leguntur iudicantes impleverunt

28 and having found no cause of death, they asked of Pilate that He should be slain,

et nullam causam mortis invenientes in eum petierunt a Pilato ut interficerent eum

29 and when they fulfilled all the things written about Him, having taken [Him] down from the tree, they laid Him in a tomb;

cumque consummassent omnia quae de eo scripta erant deponentes eum de ligno posuerunt in monumento

30 and God raised Him out of the dead,

Deus vero suscitavit eum a mortuis qui visus est per dies multos his

31 and He was seen for many days of those who came up with Him from Galilee to Jerusalem, who are His witnesses to the people.

qui simul ascenderant cum eo de Galilaea in Hierusalem qui usque nunc sunt testes eius ad plebem

32 And we proclaim good news to you—that the promise made to the fathers,

et nos vobis adnuntiamus ea quae ad patres nostros repromissio facta est

33 God has completed this in full to us their children, having raised up Jesus, as also in the second Psalm it has been written: You are My Son—I have begotten You today.

quoniam hanc Deus adimplevit filiis nostris resuscitans Iesum sicut et in psalmo secundo scriptum est Filius meus es tu ego hodie genui te

34 And that He raised Him up out of the dead, to no longer return to corruption, He has said this: I will give to You the holy [blessings] of David [that are] faithful;

quod autem suscitaverit eum a mortuis amplius iam non reversurum in corruptionem ita dixit quia dabo vobis sancta David fidelia

35 for what reason He also says in another [place]: You will not give Your Holy One to see corruption;

ideoque et alias dicit non dabis Sanctum tuum videre corruptionem

36 for David, indeed, having served his own generation by the will of God, fell asleep, and was added to his fathers, and saw corruption,

David enim sua generatione cum administrasset voluntati Dei dormivit et adpositus est ad patres suos et vidit corruptionem

37 but He whom God raised up, did not see corruption.

quem vero Deus suscitavit non vidit corruptionem

38 Let it therefore be known to you, men, brothers, that the forgiveness of sins is declared to you through this One,

notum igitur sit vobis viri fratres quia per hunc vobis remissio peccatorum adnuntiatur ab omnibus quibus non potuistis in lege Mosi iustificari

39 and from all things in the Law of Moses from which you were not able to be declared righteous, everyone who is believing in this One is declared righteous;

in hoc omnis qui credit iustificatur

40 see, therefore, it may not come on you that has been spoken in the Prophets:

videte ergo ne superveniat quod dictum est in prophetis

41 See, you despisers, and wonder, and perish, because I work a work in your days, a work in which you may not believe, though anyone may declare [it] to you.”

videte contemptores et admiramini et disperdimini quia opus operor ego in diebus vestris opus quod non credetis si quis enarraverit vobis

42 And having gone forth out of the synagogue of the Jews, the nations were calling on [them] that on the next Sabbath these sayings may be spoken to them,

exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec

43 and the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

cumque dimissa esset synagoga secuti sunt multi Iudaeorum et colentium advenarum Paulum et Barnaban qui loquentes suadebant eis ut permanerent in gratia Dei

44 And on the coming Sabbath, almost all the city was gathered together to hear the word of God,

sequenti vero sabbato paene universa civitas convenit audire verbum Domini

45 and the Jews having seen the multitudes, were filled with zeal, and contradicted the things spoken by Paul—contradicting and slandering.

videntes autem turbas Iudaei repleti sunt zelo et contradicebant his quae a Paulo dicebantur blasphemantes

46 And speaking boldly, Paul and Barnabas said, “It was necessary that the word of God be first spoken to you, and seeing you thrust it away, and do not judge yourselves worthy of the continuous life, behold, we turn to the nations; (aiōnios g166)

tunc constanter Paulus et Barnabas dixerunt vobis oportebat primum loqui verbum Dei sed quoniam repellitis illud et indignos vos iudicastis aeternae vitae ecce convertimur ad gentes (aiōnios g166)

47 for so the LORD has commanded us: I have set you for a light of nations—for your being for salvation to the end of the earth.”

sic enim praecepit nobis Dominus posui te in lumen gentibus ut sis in salutem usque ad extremum terrae

48 And the nations hearing were glad, and were glorifying the word of the LORD, and believed—as many as were appointed to continuous life; (aiōnios g166)

audientes autem gentes gavisae sunt et glorificabant verbum Domini et crediderunt quotquot erant praeordinati ad vitam aeternam (aiōnios g166)

49 and the word of the LORD was spread abroad through all the region.

disseminabatur autem verbum Domini per universam regionem

50 And the Jews stirred up the devout and honorable women, and the first men of the city, and raised persecution against Paul and Barnabas, and put them out from their borders;

Iudaei autem concitaverunt religiosas mulieres et honestas et primos civitatis et excitaverunt persecutionem in Paulum et Barnaban et eiecerunt eos de finibus suis

51 and having shaken off the dust of their feet against them, they came to Iconium,

at illi excusso pulvere pedum in eos venerunt Iconium

52 and the disciples were filled with joy and the Holy Spirit.

discipuli quoque replebantur gaudio et Spiritu Sancto