Acts 1
1 The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
primum quidem sermonem feci de omnibus o Theophile quae coepit Iesus facere et docere
2 until the day in which, having given command through the Holy Spirit to the apostles whom He chose out, He was taken up,
usque in diem qua praecipiens apostolis per Spiritum Sanctum quos elegit adsumptus est
3 to whom He also presented Himself alive after His suffering, in many certain proofs, being seen by them through forty days, and speaking the things concerning the Kingdom of God.
quibus et praebuit se ipsum vivum post passionem suam in multis argumentis per dies quadraginta apparens eis et loquens de regno Dei
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which you heard from Me;
et convescens praecepit eis ab Hierosolymis ne discederent sed expectarent promissionem Patris quam audistis per os meum
5 because John, indeed, immersed in water, but you will be immersed in the Holy Spirit not many days after these.”
quia Iohannes quidem baptizavit aqua vos autem baptizabimini Spiritu Sancto non post multos hos dies
6 They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”
igitur qui convenerant interrogabant eum dicentes Domine si in tempore hoc restitues regnum Israhel
7 And He said to them, “It is not yours to know times or seasons that the Father appointed in His own authority;
dixit autem eis non est vestrum nosse tempora vel momenta quae Pater posuit in sua potestate
8 but you will receive power at the coming of the Holy Spirit on you, and you will be witnesses for Me both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
sed accipietis virtutem supervenientis Spiritus Sancti in vos et eritis mihi testes in Hierusalem et in omni Iudaea et Samaria et usque ad ultimum terrae
9 And having said these things—they beholding—He was taken up, and a cloud received Him up from their sight;
et cum haec dixisset videntibus illis elevatus est et nubes suscepit eum ab oculis eorum
10 and as they were looking steadfastly to the sky in His going on, then, behold, two men stood by them in white clothing,
cumque intuerentur in caelum eunte illo ecce duo viri adstiterunt iuxta illos in vestibus albis
11 who also said, “Men, Galileans, why do you stand gazing into the sky? This Jesus who was received up from you into Heaven, will so come in what manner you saw Him going on to Heaven.”
qui et dixerunt viri galilaei quid statis aspicientes in caelum hic Iesus qui adsumptus est a vobis in caelum sic veniet quemadmodum vidistis eum euntem in caelum
12 Then they returned to Jerusalem from [that] called the Mount of Olives, that is near Jerusalem, a Sabbath’s journey;
tunc reversi sunt Hierosolymam a monte qui vocatur Oliveti qui est iuxta Hierusalem sabbati habens iter
13 and when they came in, they went up into the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zealot, and Judas, of James;
et cum introissent in cenaculum ascenderunt ubi manebant Petrus et Iohannes Iacobus et Andreas Philippus et Thomas Bartholomeus et Mattheus Iacobus Alphei et Simon Zelotes et Iudas Iacobi
14 these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
hii omnes erant perseverantes unianimiter in oratione cum mulieribus et Maria matre Iesu et fratribus eius
15 And in these days, Peter having risen up in the midst of the disciples, said (also the multitude of the names at the same place was, as it were, one hundred and twenty),
et in diebus illis exsurgens Petrus in medio fratrum dixit erat autem turba nominum simul fere centum viginti
16 “Men, brothers, it was necessary [for] this Writing to be fulfilled that the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who became guide to those who took Jesus,
viri fratres oportet impleri scripturam quam praedixit Spiritus Sanctus per os David de Iuda qui fuit dux eorum qui conprehenderunt Iesum
17 because he was numbered among us, and received the share in this ministry.
quia connumeratus erat in nobis et sortitus est sortem ministerii huius
18 (This one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst apart in the midst, and all his bowels gushed forth,
et hic quidem possedit agrum de mercede iniquitatis et suspensus crepuit medius et diffusa sunt omnia viscera eius
19 and it became known to all those dwelling in Jerusalem, insomuch that this place is called, in their proper dialect, Aceldama, that is, Field of Blood.)
et notum factum est omnibus habitantibus Hierusalem ita ut appellaretur ager ille lingua eorum Acheldemach hoc est ager Sanguinis
20 For it has been written in [the] Scroll of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and let another take his oversight.
scriptum est enim in libro Psalmorum fiat commoratio eius deserta et non sit qui inhabitet in ea et episcopatum eius accipiat alius
21 It is necessary, therefore, of the men who went with us during all the time in which the Lord Jesus went in and went out among us,
oportet ergo ex his viris qui nobiscum congregati sunt in omni tempore quo intravit et exivit inter nos Dominus Iesus
22 beginning from the immersion of John, to the day in which He was received up from us, one of these to become with us a witness of His resurrection.”
incipiens a baptismate Iohannis usque in diem qua adsumptus est a nobis testem resurrectionis eius nobiscum fieri unum ex istis
23 And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
et statuerunt duos Ioseph qui vocabatur Barsabban qui cognominatus est Iustus et Matthiam
24 and having prayed, they said, “You, LORD, who are knowing the heart of all, show which one You chose of these two,
et orantes dixerunt tu Domine qui corda nosti omnium ostende quem elegeris ex his duobus unum
25 to receive the share of this ministry and apostleship, from which Judas, by transgression, fell, to go on to his proper place”;
accipere locum ministerii huius et apostolatus de quo praevaricatus est Iudas ut abiret in locum suum
26 and they gave their lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.
et dederunt sortes eis et cecidit sors super Matthiam et adnumeratus est cum undecim apostolis
