2 Samuel 19
1 And it is declared to Joab, “Behold, the king is weeping and mourning for Absalom”;
Nunciatum est autem Ioab quod rex fleret et lugeret filium suum:
2 and the salvation on that day becomes mourning to all the people, for the people have heard on that day, saying, “The king has been grieved for his son.”
et versa est victoria in luctum in die illa omni populo: audivit enim populus in die illa dici: Dolet rex super filio suo.
3 And the people steals away, on that day, to go into the city, as the people steal away, who are ashamed, in their fleeing in battle;
Et declinavit populus in die illa ingredi civitatem, quomodo declinare solet populus versus et fugiens de prælio.
4 and the king has covered his face, indeed, the king cries [with] a loud voice, “My son Absalom! Absalom, my son, my son!”
Porro rex operuit caput suum, et clamabat voce magna: Fili mi Absalom, Absalom fili mi, fili mi.
5 And Joab comes into the house to the king and says, “Today you have put to shame the faces of all your servants, those delivering your life today, and the life of your sons, and of your daughters, and the life of your wives, and the life of your concubines,
Ingressus ergo Ioab ad regem in domum, dixit: Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam, et animam filiorum tuorum, et filiarum tuarum, et animam uxorum tuarum, et animam concubinarum tuarum.
6 to love your enemies, and to hate those loving you, for today you have declared that you have no princes and servants, for today I have known that if Absalom [were] alive, and all of us dead today, that then it were right in your eyes.
Diligis odientes te, et odio habes diligentes te: et ostendisti hodie quia non curas de ducibus tuis, et de servis tuis: et vere cognovi modo, quia si Absalom viveret, et omnes nos occubuissemus, tunc placeret tibi.
7 And now, rise, go out and speak to the heart of your servants, for I have sworn by YHWH, that [if] you are not going out—there does not lodge a man with you tonight; and this [is] worse for you than all the evil that has come on you from your youth until now.”
Nunc igitur surge, et procede, et alloquens satisfac servis tuis: iuro enim tibi per Dominum, quod si non exieris, ne unus quidem remansurus sit tecum nocte hac: et peius erit hoc tibi, quam omnia mala, quæ venerunt super te ab adolescentia tua usque in præsens.
8 And the king rises, and sits in the gate, and they have declared to all the people, saying, “Behold, the king is sitting in the gate”; and all the people come in before the king, and Israel has fled, each to his tents.
Surrexit ergo rex et sedit in porta: et omni populo nunciatum est quod rex sederet in porta: venitque universa multitudo coram rege: Israel autem fugit in tabernacula sua.
9 And it comes to pass, all the people are contending through all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, indeed, he himself delivered us out of the hand of the Philistines, and now he has fled out of the land because of Absalom,
Omnis quoque populus certabat in cunctis tribubus Israel, dicens: Rex liberavit nos de manu inimicorum nostrorum, ipse salvavit nos de manu Philisthinorum: et nunc fugit de terra propter Absalom.
10 and Absalom whom we anointed over us [is] dead in battle, and now, why are you silent—to bring back the king?”
Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?
11 And King David sent to Zadok and to Abiathar the priests, saying, “Speak to [the] elderly of Judah, saying, Why are you last to bring back the king to his house, since the word of all Israel has come to the king, to his house;
Rex vero David misit ad Sadoc et Abiathar sacerdotes, dicens: Loquimini ad maiores natu Iuda, dicentes: Cur venitis novissimi ad reducendum regem in domum suam? (Sermo autem omnis Israel pervenerat ad regem in domo eius.)
12 you [are] my brothers, you [are] my bone and my flesh, and why are you last to bring back the king?
Fratres mei vos, os meum, et caro mea vos, quare novissimi reducitis regem?
13 And say to Amasa, Are you not my bone and my flesh? Thus God does to me, and thus He adds, if you are not head of the host before me instead of Joab [for] all the days.”
Et Amasæ dicite: Nonne os meum, et caro mea es? Hæc faciat mihi Deus, et hæc addat, si non magister militiæ fueris coram me omni tempore pro Ioab.
14 And he inclines the heart of all the men of Judah as one man, and they send to the king, “Return, you and all your servants.”
Et inclinavit cor omnium virorum Iuda, quasi viri unius: miseruntque ad regem, dicentes: Revertere tu, et omnes servi tui.
15 And the king turns back, and comes to the Jordan, and Judah has come to Gilgal, to go to meet the king, to bring the king over the Jordan,
Et reversus est rex: et venit usque ad Iordanem, et omnis Iuda venit usque in Galgalam ut occurreret regi, et traduceret eum Iordanem.
16 and Shimei son of Gera, the Benjamite, who [is] from Bahurim, hurries, and comes down with the men of Judah, to meet King David,
Festinavit autem Semei filius Gera filii Iemini de Bahurim, et descendit cum viris Iuda in occursum regis David
17 and one thousand men [are] with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.
cum mille viris de Beniamin, et Siba puer de domo Saul: et quindecim filii eius, ac viginti servi erant cum eo: et irrumpentes Iordanem, ante regem
18 And the ferry-boat has passed over to carry over the household of the king, and to do that which [is] good in his eyes, and Shimei son of Gera has fallen before the king in his passing over into the Jordan,
transierunt vada, ut traducerent domum regis, et facerent iuxta iussionem eius: Semei autem filius Gera prostratus coram rege, cum iam transisset Iordanem,
19 and he says to the king, “Do not let my lord impute iniquity to me; neither remember that which your servant did perversely in the day that my lord the king went out from Jerusalem—for the king to set [it] to his heart;
dixit ad eum: Ne reputes mihi domine mi iniquitatem, neque memineris iniuriarum servi tui in die qua egressus es domine mi rex de Ierusalem, neque ponas rex in corde tuo.
20 for your servant has known that I have sinned; and behold, I have come today, first of all the house of Joseph, to go down to meet my lord the king.”
Agnosco enim servus tuus peccatum meum: et idcirco hodie primus veni de omni domo Ioseph, descendique in occursum domini mei regis.
21 And Abishai son of Zeruiah answers and says, “Is Shimei not put to death for this—because he reviled the anointed of YHWH?”
Respondens vero Abisai filius Sarviæ, dixit: Numquid pro his verbis non occidetur Semei, quia maledixit Christo Domini?
22 And David says, “And what do I [have to do] with you, O sons of Zeruiah, that today you are for an adversary to me? Is any man put to death in Israel today? For have I not known that today I [am] king over Israel?”
Et ait David: Quid mihi, et vobis filii Sarviæ? Cur efficimini mihi hodie in Satan? Ergo ne hodie interficietur vir in Israel? An ignoro hodie me factum regem super Israel?
23 And the king says to Shimei, “You do not die”; and the king swears to him.
Et ait rex Semei: Non morieris. Iuravitque ei.
24 And Mephibosheth son of Saul has come down to meet the king—and he did not prepare his feet, nor did he prepare his upper lip, indeed, he did not wash his garments, even from the day of the going away of the king, until the day that he came in peace—
Miphiboseth quoque filius Saul descendit in occursum regis illotis pedibus, et intonsa barba: vestesque suas non laverat a die qua egressus fuerat rex, usque ad diem reversionis eius in pace.
25 and it comes to pass, when he has come to Jerusalem to meet the king, that the king says to him, “Why did you not go with me, Mephibosheth?”
Cumque Ierusalem occurrisset regi, dixit ei rex: Quare non venisti mecum Miphiboseth?
26 And he says, “My lord, O king, my servant deceived me, for your servant said, I saddle the donkey for myself, and ride on it, and go with the king, for your servant [is] lame;
Et respondens ait: Mi domine rex, servus meus contempsit me: dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege: claudus enim sum servus tuus.
27 and he utters slander against your servant to my lord the king, and my lord the king [is] as a messenger of God; and do that which is good in your eyes,
Insuper et accusavit me servum tuum ad te dominum meum regem: tu autem domine mi rex, sicut Angelus Dei es, fac quod placitum est tibi.
28 for all the house of my father have been nothing except men of death before my lord the king, and you set your servant among those eating at your table, and what right do I have anymore—even to cry anymore to the king?”
Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi: tu autem posuisti me servum tuum inter convivas mensæ tuæ: quid ergo habeo iustæ querelæ? Aut quid possum ultra vociferari ad regem?
29 And the king says to him, “Why do you speak anymore of your matters? I have said, You and Ziba—share the field.”
Ait ergo ei rex: Quid ultra loqueris? Fixum est quod locutus sum: tu, et Siba dividite possessiones.
30 And Mephibosheth says to the king, “Indeed, let him take the whole, after that my lord the king has come in peace to his house.”
Responditque Miphiboseth regi: Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam.
31 And Barzillai the Gileadite has gone down from Rogelim, and passes over the Jordan with the king, to send him away over the Jordan;
Berzellai quoque Galaadites, descendens de Rogelim, traduxit regem Iordanem, paratus etiam ultra fluvium prosequi eum.
32 and Barzillai [is] very aged, a son of eighty years, and he has sustained the king in his abiding in Mahanaim, for he [is] a very great man;
Erat autem Berzellai Galaadites senex valde, id est, octogenarius, et ipse præbuit alimenta regi, cum moraretur in castris: fuit quippe vir dives nimis.
33 and the king says to Barzillai, “Pass over with me, and I have sustained you in Jerusalem with me.”
Dixit itaque rex ad Berzellai: Veni mecum, ut requiescas securus mecum in Ierusalem.
34 And Barzillai says to the king, “How many [are] the days of the years of my life, that I go up with the king to Jerusalem?
Et ait Berzellai ad regem: Quot sunt dies annorum vitæ meæ, ut ascendam cum rege in Ierusalem?
35 I [am] a son of eighty years today; do I know between good and evil? Does your servant taste that which I am eating, and that which I drink? Do I listen anymore to the voice of male and female singers? And why is your servant for a burden to my lord the king anymore?
Octogenarius sum hodie: numquid vigent sensus mei ad discernendum suave, aut amarum? Aut delectare potest servum tuum cibus et potus? Vel audire possum ultra vocem cantorum, atque cantatricum? Quare servus tuus sit oneri domino meo regi?
36 As a little thing, your servant passes over the Jordan with the king, and why does the king repay me this repayment?
Paululum procedam famulus tuus ab Iordane tecum: non indigeo hac vicissitudine,
37 Please let your servant turn back again, and I die in my own city, near the burying-place of my father and of my mother—and behold, your servant Chimham, let him pass over with my lord the king, and do to him that which [is] good in your eyes.”
sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar iuxta sepulchrum patris mei, et matris meæ. Est autem servus tuus Chamaam, ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.
38 And the king says, “Chimham goes over with me, and I do to him that which [is] good in your eyes, indeed, all that you fix on me I do to you.”
Dixit itaque ei rex: Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit, et omne, quod petieris a me, impetrabis.
39 And all the people pass over the Jordan, and the king has passed over, and the king gives a kiss to Barzillai, and blesses him, and he turns back to his place.
Cumque transisset universus populus et rex Iordanem, osculatus est rex Berzellai, et benedixit ei: et ille reversus est in locum suum.
40 And the king passes over to Gilgal, and Chimham has passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.
Transivit ergo rex in Galgalam, et Chamaam cum eo. Omnis autem populus Iuda traduxerat regem, et media tantum pars adfuerat de populo Israel.
41 And behold, all the men of Israel are coming to the king, and they say to the king, “Why have our brothers, the men of Judah, stolen you—and they bring the king and his household over the Jordan, and all the men of David with him?”
Itaque omnes viri Israel concurrentes ad regem dixerunt ei: Quare te furati sunt fratres nostri viri Iuda, et traduxerunt regem et domum eius Iordanem, omnesque viros David cum eo?
42 And all the men of Judah answer against the men of Israel, “Because the king [is] near to us, and why [is] this [that] you are displeased about this matter? Have we eaten of the king’s [substance] at all? Has he lifted up a gift to us?”
Et respondit omnis vir Iuda ad viros Israel: Quia mihi propior est rex: cur irasceris super hac re? Numquid comedimus aliquid ex rege, aut munera nobis data sunt?
43 And the men of Israel answer the men of Judah, and say, “We have ten parts in the king, and also more than you in David; and why have you lightly esteemed us, that our word has not been first to bring back our king?” And the word of the men of Judah is sharper than the word of the men of Israel.
Et respondit vir Israel ad viros Iuda, et ait: Decem partibus maior ego sum apud regem, magisque ad me pertinet David quam ad te: cur fecisti mihi iniuriam, et non mihi nunciatum est priori, ut reducerem regem meum? Durius autem responderunt viri Iuda viris Israel.
