2 Samuel 17

1 And Ahithophel said to Absalom, “Please let me choose twelve thousand men, and I arise and pursue after David tonight,

Then Ahithophel said to Absalom, “Allow me to choose 12,000 men, and I will leave [with them] tonight to pursue David.

2 and come on him, and he [will be] weary and feeble-handed, and I have caused him to tremble, and all the people who [are] with him have fled, and I have struck the king by himself,

We will attack him while he is tired and discouraged, and cause him to be very frightened. All the soldiers who are with him will run away. We will kill only the king.

3 and I bring back all the people to you—as the turning back of the whole [except] the man whom you are seeking—[then] all the people are [at] peace.”

Then we will bring back all his soldiers to you, like [SIM] a (bride/woman comes to her husband when she is married). You are wanting to kill only one man; so the other people will not be harmed.”

4 And the word is right in the eyes of Absalom, and in the eyes of all [the] elderly of Israel.

Absalom and all the Israeli leaders [who were with him] thought that what Ahithophel said would be good to do.

5 And Absalom says, “Now call for Hushai the Archite also, and we hear what [is] in his mouth—even he.”

But Absalom said, “Summon Hushai also, and we will hear what he suggests.”

6 And Hushai comes to Absalom, and Absalom speaks to him, saying, “According to this word Ahithophel has spoken; do we do his word? If not, you—speak.”

So when Hushai arrived, Absalom told him what Ahithophel had suggested. Then he asked Hushai, “What do you think we should do? If you do not think that we should do what Ahithophel suggests, tell us [what you think that we should do].”

7 And Hushai says to Absalom, “The counsel that Ahithophel has counseled [is] not good at this time.”

Hushai replied, “This time what Ahithophel has suggested is not good advice.

8 And Hushai says, “You have known your father and his men, that they [are] heroes, and they are bitter in soul as a bereaved bear in a field, and your father [is] a man of war, and does not lodge with the people;

You know that your father and the men who are with him are strong soldiers, and that now they are very angry, like [SIM] a mother bear whose cubs have been stolen from her. Furthermore, your father knows how to fight because he has fought in many battles. He will not stay with his troops during the night.

9 behold, now, he is hidden in one of the pits, or in one of the places, and it has been at the falling among them at the commencement, that the hearer has heard and said, There has been a slaughter among the people who [are] after Absalom;

Right now he is probably already hiding in one of the pits, or in some other place. [If his soldiers start to attack your soldiers, and] if they kill some of them, whoever hears about that will say ‘Many of the soldiers with Absalom have been killed!’

10 and he also, the son of valor, whose heart [is] as the heart of the lion, utterly melts, for all Israel knows that your father is a hero, and those with him [are] sons of valor.

Then your other soldiers, even if they are as fearless [SIM, IDM] as lions, they will become very afraid. Do not forget that everyone in Israel knows that your father is a great/strong soldier, and that the soldiers who are with him are also very brave/courageous.

11 So that I have counseled: let all Israel be diligently gathered to you, from Dan even to Beer-Sheba, as the sand that [is] by the sea for multitude, and you yourself are going in the midst;

“So what I suggest is that you summon all the Israeli soldiers, from Dan [in the far north] to Beersheba [in the far south]. They will be as many as the grains of sand on the seashore [HYP]. And then you yourself lead us into the battle.

12 and we have come to him in one of the places where he is found, and we [are] on him as the dew falls on the ground, and there has not been left of him and of all the men who [are] with him even one.

We will find [your father], wherever he is, and we will attack him [from all sides], like [SIM] dew covers all the ground. And neither he nor any of the soldiers who are with him will survive.

13 And if he is gathered to a city, then they have caused all Israel to carry ropes to that city, and we have drawn it to the brook until there has not even been found a stone there.”

If he escapes into some city, all our soldiers will bring ropes and pull that city down into the valley. As a result, not one stone will be left there [on top of the hill where that city was]!”

14 And Absalom says—and all the men of Israel, “The counsel of Hushai the Archite [is] better than the counsel of Ahithophel”; and YHWH willed to make void the good counsel of Ahithophel for the sake of YHWH’s bringing the calamity to Absalom.

Absalom and all the other Israeli men [who were with him] said, “What Hushai suggests is better than what Ahithophel suggested.” The reason that happened was that Yahweh had determined that if they would accept the good advice that Ahithophel had given them, [they would have been able to defeat/kill David]. But [as a result of their doing what Hushai suggested], Yahweh would cause a disaster to happen to Absalom.

15 And Hushai says to Zadok and to Abiathar the priests, “Thus and thus Ahithophel has counseled Absalom and the elderly of Israel, and thus and thus I have counseled;

Then Hushai told the two priests, Zadok and Abiathar, what both he and Ahithophel had suggested to Absalom and the Israeli leaders.

16 and now, send quickly, and declare [it] to David, saying, Do not lodge in the plains of the wilderness tonight, and also, certainly pass over, lest there is a swallowing up of the king and of all the people who are with him.”

Then he said to them, “Send [a message] quickly to David. Tell him to not stay at the place where people walk across the river, near the desert. Instead, he and his soldiers must cross [the Jordan River] immediately, in order that they will not be killed/wiped out.”

17 And Jonathan and Ahimaaz are standing at En-Rogel, and the maidservant has gone and declared [it] to them—and they go and have declared [it] to King David—for they are not able to be seen to go into the city.

[The priest’s two sons, ] Jonathan and Ahimaaz, were waiting at En-Rogel [Spring], outside Jerusalem. They did not [dare to] enter the city, because if someone saw them, [he would report it to Absalom]. [While they were at En-Rogel, ] a female servant [of the two priests] would frequently go to them and report to them [what was happening], and then they would go and report it to King David.

18 And a youth sees them, and declares [it] to Absalom; and both of them go on quickly, and come to the house of a man in Bahurim, and he has a well in his court, and they go down there,

But a young man saw them, and went and reported it to Absalom. [They found out what the young man had done, ] so both of them left quickly and went to stay in the house of a man in Bahurim. That man had a well in his courtyard; so the two men went down into the well [to hide].

19 and the woman takes and spreads the covering over the face of the well, and spreads the ground grain on it, and the thing has not been known.

The man’s wife took a cloth/mat and covered the well, and scattered grain on top of it in order that no one would know [that two men were hiding inside it].

20 And the servants of Absalom come to the woman at the house, and say, “Where [are] Ahimaaz and Jonathan?” And the woman says to them, “They passed over the brook of water”; and they seek, and have not found, and return to Jerusalem.

Some of Absalom’s soldiers [found out where the two men had gone. So they] went to the house, and asked the woman, “Where are Ahimaaz and Jonathan?” She replied, “They crossed the river.” So the soldiers [crossed the river and] searched for them. But they could not find them, so they returned to Jerusalem.

21 And it comes to pass, after their going on, that they come up out of the well, and go and declare [it] to King David, and say to David, “Rise, and pass over the waters quickly, for thus has Ahithophel counseled against you.”

After they had gone, the two men came out of the well and went and reported to King David [what had happened and] what Ahithophel had suggested. Then they said to him, “Cross the river quickly!”

22 And David rises, and all the people who [are] with him, and they pass over the Jordan, until the morning light, until not one has been lacking who has not passed over the Jordan.

So David and all his soldiers quickly started to cross the Jordan [River], and by dawn they had all crossed to the other side.

23 And Ahithophel has seen that his counsel was not done, and he saddles the donkey, and rises and goes to his house, to his city, and gives charge to his household, and strangles himself, and dies, and he is buried in the burying-place of his father.

When Ahithophel realized that Absalom was not going to do what he suggested, he put a saddle on his donkey and returned to his own town. He gave [to his family] instructions about his possessions, and then he hanged himself [because he knew that Absalom would be defeated and that he would be considered a traitor and be killed]. His body was buried in the tomb where his ancestors [had been buried].

24 And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;

David [and his soldiers] arrived at Mahanaim. And Absalom [and all his Israeli soldiers] also crossed the Jordan [River].

25 and Absalom has set Amasa over the host instead of Joab, and Amasa [is] a man’s son whose name is Ithra the Israeli who has gone in to Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;

Absalom had appointed [his cousin] Amasa to be the commander of his army, instead of Joab. Amasa was the son of a man named Jether, a descendant of Ishmael. Amasa’s mother was Abigail, the daughter of Nahash and the sister of Joab’s mother Zeruiah.

26 and Israel encamps with Absalom [in] the land of Gilead.

Absalom and his Israeli soldiers set up their tents in [the] Gilead [region].

27 And it comes to pass at the coming in of David to Mahanaim, that Shobi son of Nahash, from Rabbah of the sons of Ammon, and Machir son of Ammiel, from Behold-Debar, and Barzillai the Gileadite, from Rogelim,

When David [and his soldiers] arrived at Mahanaim, Shobi the son of Nahash from Rabbah [city] in the Ammon area, and Machir the son of Ammiel from Lo-Debar [city], and Barzillai from Rogelim [town] in [the] Gilead [region]

28 [have brought] bed, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted [grain], and beans, and lentiles, and roasted [pulse],

brought sleeping mats, bowls, clay pots, barley, wheat flour, parched grain, beans, and lentils to them.

29 and honey, and butter, and sheep, and cheese of cows; they have brought [these] near for David, and for the people who [are] with him to eat, for they said, “Your people [are] hungry, and weary, and thirsty, in the wilderness.”

They brought honey and curds, sheep, and some cream/cheese for David and his soldiers to eat. They knew that David and his soldiers would be hungry and tired and thirsty [from marching] in the desert.